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declamation pieces

declamation piraso tungkol sa magandang dalaga

Last Update: 2014-12-13
Subject: General
Usage Frequency: 1
Quality:

declamation tagalog version

Tagalog declamation piece version

Last Update: 2015-01-31
Subject: General
Usage Frequency: 1
Quality:

Reference:

declamation about youth

declamation tungkol sa kabataan

Last Update: 2015-03-11
Subject: General
Usage Frequency: 1
Quality:

Reference:

Examples declamation declamation

deklamasyon halimbawa maikling deklamasyon

Last Update: 2015-02-21
Subject: General
Usage Frequency: 1
Quality:

Reference:

declamation piece in tagalog

bigkas piraso sa tagalog

Last Update: 2015-03-06
Subject: General
Usage Frequency: 1
Quality:

Reference:

chamber theater sample pieces

silid teatro sample na piraso

Last Update: 2015-03-11
Subject: General
Usage Frequency: 1
Quality:

Reference:

declamation piece for grade 1

bigkas piraso para sa 1 grado

Last Update: 2015-03-10
Subject: General
Usage Frequency: 1
Quality:

Reference:

declamation piece about high school

declamation piraso tungkol sa mataas na paaralan

Last Update: 2014-12-07
Subject: General
Usage Frequency: 1
Quality:

Reference:

piece declamation piece about love

declamation piece about love

Last Update: 2015-01-27
Subject: General
Usage Frequency: 1
Quality:

Reference:

declamation piece bad girl

declamation piraso masamang babae

Last Update: 2015-02-16
Subject: General
Usage Frequency: 1
Quality:

Reference:

choral speaking pieces

choral nagsasalita piraso

Last Update: 2015-01-17
Subject: General
Usage Frequency: 1
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Reference:

si sisa declamation piece tagalog

si Sisa bigkas piraso tagalog

Last Update: 2015-03-01
Subject: General
Usage Frequency: 1
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Reference:

To find yourself first learn about yourself." Finding the real you is an enlightening experience. You become self-sufficient and do things for yourself, for once. It's a hard feeling to put into words, but when you don't know who you are, it's hard to ignore. Finding yourself is not easy, but it's worth it. If you say it for yourself, as "I'm going to find myself", you mean you're going to remove yourself from your current situation, head off in a new direction (either physically or socially or emotionally), and see if you can discover who you really are, what you want out of life, who you want to become. You're making a major change in your life situation. If you tell this to someone, as "Go find yourself!" as a command, then you're telling them to "get lost", go away leave me alone. There were many frightening moments, many moments I didn’t think I would make it. I made mistake after mistake, which catapulted me in the exact direction I was meant to go. I don’t regret any of it, because all of the wrong choices led me to the right. There's nothing worse than finding yourself in a situation, a very demanding piece of work, and knowing that you're not a true ally to the person who's in charge of all that. When you make the finding yourself--even if you're the last person on Earth to see the light--you'll never forget it.

QUERY LENGTH LIMIT EXCEDEED. MAX ALLOWED QUERY : 500 CHARS

Last Update: 2015-03-03
Subject: General
Usage Frequency: 1
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Reference:
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Siva And The Birth Of The River Ganga There came a sage whose name was Bhagīratha: he stayed in a forest of Himalaya practising terrible austerities. For a thousand years he remained with arms upraised, with four fires burning around, and with the sun blazing upon him. At last Brahma had compassion upon him. The Lord of All came to that sage and told him he could ask a boon as a reward for his austerities. Then the sage said, "The boon I ask is that King Sagara's sixty thousand sons win to Indra's heaven. Their ashes lie far down in the earth. And until a water which is not the water of earth flows over the ashes and purifies them they cannot win to heaven." The Lord of All was pleased with what the sage asked, and the boon was granted. And so Brahma promised that Gangā would descend upon earth. Now Gangā was the daughter of Himalaya, the Lord of Snow, and she had held herself back from leaving the heaven-world. She would leave at Brahma's command, but her downward rush would be so terrible that the earth would be dashed to pieces by it. Only one thing could save the earth from that tremendous stroke: if the head of Shiva received her stream the fall of Gangā upon earth would be broken. For a year the sage worshipped Shiva. Then he was taken into Shiva's heaven and he saw the God with his four faces. Once Brahma had created a nymph out of all that is loveliest in the world, and he had sent her to Shiva so that her beauty might distract him from his eternal meditation. As she walked around where he stayed a face appeared at each side of the God: the faces looking east and west and north are beautiful and pleasant to behold, but the face looking south is terrible. With the face looking east Shiva rules the world; with the face looking west he delights all beings; with the face looking north he rejoices in the company of his wife Umā. But the face looking south is his face of destruction. Shiva, moved by the prayers of the great ascetic, agreed to take the fall of Gangā upon his head. He went forth with his trident, and standing upon a high peak he bade the daughter of Himalaya descend upon the world. She was made angry by his imperious call. "I shall descend, and I will sweep Shiva away," she said. And so, in a mighty fall, Gangā came down from the heaven-world. But Shiva, knowing what Gangā would have done, smiled to himself. He would shame her for her arrogance. He made her streams wander through the locks and clusters of his hair. For seasons and seasons Ganga wandered through them as through the forests of Himalaya, and she was made ashamed by her powerlessness to reach the earth. Then the sage, not seeing the river come down, prayed to Shiva once more, and once more went through awful austerities. Shiva, for the sake of Bhagīratha, allowed Gangā to make her way through the locks and clusters of his hair and come down upon the earth. In seven streams she descended. The Gods came in their golden chariots to watch that descent upon earth, and the flashing of their chariots made it seem as if a thousand suns were in the sky. Fish of all kind and colours, dolphins of every shape and hue, flashed in the river. And sages and saints came and purified themselves in the water, for the stream that had wandered upon Shiva's head made even the wicked pure. The Gladdener, the Purifier, the Lotus-clad, the Faireyed, were the names that were given to four of her seven streams. Three flowed to the east, three flowed to the west. The middle stream, the fullest, the clearest, flowed to where Bhagīratha waited in his chariot. He drove on, and where he drove, there did the bright, full, clear river flow. On and on it flowed, following the chariot of the sage: now it was a sweeping current, and now it went on as though it was hardly able to bear on its wave the feather of the swan, and now full and calmly it flowed along. At last it came to the wide sea. There it sank down, and as it sank into the middle of the world the sage prayed that it would purify the ashes of King Sagara's sixty thousand sons. In an age before, King Sagara and his sixty thousand sons had been on the earth. The king would have himself proclaimed a world-ruler, and that this might be done a steed was loosed and set to range the distances. All the land the steed ranged over would be proclaimed the king's domain, and when the steed returned it would be sacrificed to the Gods. But Sagara's steed was stolen and led down into the very middle of the earth. The king commanded his sixty thousand sons to find the steed and bring it back for the sacrifice. They made their way down to the very middle of the earth. They went beyond where the Elephant of the East, the Elephant of the West, the Elephant of the South, and the great white Elephant of the North stand, bearing up the earth. These immortal ones they worshipped, and they passed on. At last they came to where Kapila, at the very centre of all things, sustains the world. There the steed was grazing. King Sagara's sixty thousand sons went to seize it, and as they did they attacked Kapila with trees and boulders, crying out that he was the robber of their father's steed. As they came near he turned a flame upon them, and the sixty thousand sank down in heaps of ashes. Kapila went on with his meditation and thought no more upon the destruction he had brought upon King Sagara's sons. The king then sent his princely grandson to find die steed. He came down to the very middle of the earth. He passed the immortal elephants; he found the steed grazing near Kapila and he saw the heaps of ashes that were there. Then the bird Garuda that was flying there told him of what had befallen the sons of King Sagara, and told him, too, that they could win to Indra's heaven only when Gangā was brought down and made flow over their ashes. The prince led the steed back to Sagara. He became king after his grandfather, and when his duties as king had been fulfilled he went into a forest of Himālaya and engaged in sacrifices to bring Gangā down from the heaven-world. After him his son engaged in sacrifices. Then his son's son, the sage Bhagīratha, engaged in austerities that had never before been known, and these austerities won Brahmā's compassion, and so, with the mighty aid of Shiva, Gangā was brought down upon the earth. There where Kapila ponders, sustaining the world, Ganga flowed. The river went over the heaps of ashes that were the sons of King Sagara. They were purified, and the sixty thousand, rejoicing, went into the heaven of great Indra.

ingles sa bikol

Last Update: 2015-02-27
Subject: General
Usage Frequency: 1
Quality:

Reference:
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the piece of string

ang piraso ng string

Last Update: 2015-02-21
Subject: General
Usage Frequency: 1
Quality:

Reference:

One Piece

One Piece

Last Update: 2015-02-14
Usage Frequency: 4
Quality:

Reference:

this time from the literary piece pick or get ten literart devices used in interpreting events

ano ibig sabihin ng aparato sa pagsasalita

Last Update: 2015-01-29
Subject: General
Usage Frequency: 1
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Reference:

budding plantWhat is Budding, Its Advantages and Basic Procedures Budding, oftenly called bud grafting, is an artificial method of asexual or vegetative propagation in plants. Like grafting, this method is employed to convert one plant (the rootstock) into another plant type with desirable characteristics. Similarly, the resulting plants in general have shortened stature and maturity as compared to plants propagated from seed. This method of plant propagation has the advantage of producing numerous clones from a single piece of stem or twig, each node being a potential source of one-budded scion. But in grafting, this same piece of stem may account for only a single scion. It is therefore advantageous where there is limited source of plant cuttings or scions for grafting. Likewise, the necessity of transporting bulky scions is eliminated. However, the clones produced take longer time to develop into the right sizes for outplanting than grafted seedlings. Various techniques are used, mostly applicable to young plants in active growth with stems in which the bark is easily separable from the wood. Basically, the procedure in budding consists of the following steps: 1. Preparation of the rootstock. Rootstocks about the size of an ordinary pencil (~0.8 cm) and up to ~1.5 cm in diameter are commonly used but there are no hard rules. Chip budding is applied in citrus ~1/2 cm in diameter while other methods can apply to rootstocks up to ~2.5 cm (1 in) or even thicker. Potted seedlings are widely used but, similar to grafting, established trees may be top-budded. The specific techniques used in preparing the portion of the stem where union is intended vary; 2. Preparation of the bark to be joined to the rootstock. This consists of a prominent axillary bud (a plant organ which serves as growing point) on a section of bark, with or without a small piece of wood attached. This piece of bark is often termed as either a bud patch, chip, or shield piece. They are also referred to as single-bud scions. Budsticks, small stems or twigs having multiple number of nodes from which the bud-containing barks are to be prepared, are obtained from well selected vigorous, disease-free mother plants having desirable characteristics and immediately defoliated. As in rootstocks, the preparation techniques are numerous; 3. Insertion of the prepared bark. The prepared patch, chip or shield piece is inserted into the part of the stem of the rootstock to replace the piece of bark that is removed or where cuts are made to allow union. Correct polarity should be observed, that is, the patch of bark is oriented upward. 4. Tying or wrapping. The stem-bud union is tied or wrapped to hold the components firmly together but generally leaving the growing point exposed. If also wrapped, it must be opened about 15 days later or at the time when the rootstock is cut back. There are various ready-to-use wrapping materials. A specialized wrapping strip made of rubber expands as the rootstock grows and naturally deteriorates after several weeks. But for practical usage, a thin, transparent polypropylene (PP) plastic bag can be cut into strips about 2-3 cm wide. These plastic strips have to be elastic and do not easily break when stretched; 5. Cut back of the rootstock. The rootstock must be decapitated, preferably with the use of a pruning shear, at the part of the stem immediately above the union to eliminate apical dominance. As a result, a new shoot will emerge from the growing point on the inserted bark which will then acquire apical dominance. Cut back is done when it becomes certain that there is union which may take 15 days or more. The inserted patch of bark will remain green or otherwise brownish depending on the natural color of the budstick. If union is not successful, it will turn black and rot; and 6. Care of clones. This involves activities that are normally performed to hasten rapid growth of nursery plants and trees. It also includes debudding and desuckering, the removal of offshoots that may emerge from the stem below the union. These are done to ensure that the propagated plants will exhibit only the characters of the mother plant. Likewise, wrapping materials that take time to deteriorate, like PP plastic strips, must be removed at the earliest time possible to prevent strangling effect. (Ben G. Bareja. November 2011) s example

What is Budding, Its Advantages and Basic Procedures Budding, oftenly called bud grafting, is an artificial method of asexual or vegetative propagation in plants. Like grafting, this method is employed to convert one plant (the rootstock) into another plant type with desirable characteristics. Similarly, the resulting plants in general have shortened stature and maturity as compared to plants propagated from seed. This method of plant propagation has the advantage of producing numerous clones from a single piece of stem or twig, each node being a potential source of one-budded scion. But in grafting, this same piece of stem may account for only a single scion. It is therefore advantageous where there is limited source of plant cuttings or scions for grafting. Likewise, the necessity of transporting bulky scions is eliminated. However, the clones produced take longer time to develop into the right sizes for outplanting than grafted seedlings. Various techniques are used, mostly applicable to young plants in active growth with stems in which the bark is easily separable from the wood. Basically, the procedure in budding consists of the following steps: 1. Preparation of the rootstock. Rootstocks about the size of an ordinary pencil (~0.8 cm) and up to ~1.5 cm in diameter are commonly used but there are no hard rules. Chip budding is applied in citrus ~1/2 cm in diameter while other methods can apply to rootstocks up to ~2.5 cm (1 in) or even thicker. Potted seedlings are widely used but, similar to grafting, established trees may be top-budded. The specific techniques used in preparing the portion of the stem where union is intended vary; 2. Preparation of the bark to be joined to the rootstock. This consists of a prominent axillary bud (a plant organ which serves as growing point) on a section of bark, with or without a small piece of wood attached. This piece of bark is often termed as either a bud patch, chip, or shield piece. They are also referred to as single-bud scions. Budsticks, small stems or twigs having multiple number of nodes from which the bud-containing barks are to be prepared, are obtained from well selected vigorous, disease-free mother plants having desirable characteristics and immediately defoliated. As in rootstocks, the preparation techniques are numerous; 3. Insertion of the prepared bark. The prepared patch, chip or shield piece is inserted into the part of the stem of the rootstock to replace the piece of bark that is removed or where cuts are made to allow union. Correct polarity should be observed, that is, the patch of bark is oriented upward. 4. Tying or wrapping. The stem-bud union is tied or wrapped to hold the components firmly together but generally leaving the growing point exposed. If also wrapped, it must be opened about 15 days later or at the time when the rootstock is cut back. There are various ready-to-use wrapping materials. A specialized wrapping strip made of rubber expands as the rootstock grows and naturally deteriorates after several weeks. But for practical usage, a thin, transparent polypropylene (PP) plastic bag can be cut into strips about 2-3 cm wide. These plastic strips have to be elastic and do not easily break when stretched; 5. Cut back of the rootstock. The rootstock must be decapitated, preferably with the use of a pruning shear, at the part of the stem immediately above the union to eliminate apical dominance. As a result, a new shoot will emerge from the growing point on the inserted bark which will then acquire apical dominance. Cut back is done when it becomes certain that there is union which may take 15 days or more. The inserted patch of bark will remain green or otherwise brownish depending on the natural color of the budstick. If union is not successful, it will turn black and rot; and 6. Care of clones. This involves activities that are normally performed to hasten rapid growth of nursery plants and trees. It also includes debudding and desuckering, the removal of offshoots that may emerge from the stem below the union. These are done to ensure that the propagated plants will exhibit only the characters of the mother plant. Likewise, wrapping materials that take time to deteriorate, like PP plastic strips, must be removed at the earliest time possible to prevent strangling effect. (Ben G. Bareja. November 2011)

Last Update: 2015-01-13
Subject: General
Usage Frequency: 6
Quality:

Reference:

budding plantWhat is Budding, Its Advantages and Basic Procedures Budding, oftenly called bud grafting, is an artificial method of asexual or vegetative propagation in plants. Like grafting, this method is employed to convert one plant (the rootstock) into another plant type with desirable characteristics. Similarly, the resulting plants in general have shortened stature and maturity as compared to plants propagated from seed. This method of plant propagation has the advantage of producing numerous clones from a single piece of stem or twig, each node being a potential source of one-budded scion. But in grafting, this same piece of stem may account for only a single scion. It is therefore advantageous where there is limited source of plant cuttings or scions for grafting. Likewise, the necessity of transporting bulky scions is eliminated. However, the clones produced take longer time to develop into the right sizes for outplanting than grafted seedlings. Various techniques are used, mostly applicable to young plants in active growth with stems in which the bark is easily separable from the wood. Basically, the procedure in budding consists of the following steps: 1. Preparation of the rootstock. Rootstocks about the size of an ordinary pencil (~0.8 cm) and up to ~1.5 cm in diameter are commonly used but there are no hard rules. Chip budding is applied in citrus ~1/2 cm in diameter while other methods can apply to rootstocks up to ~2.5 cm (1 in) or even thicker. Potted seedlings are widely used but, similar to grafting, established trees may be top-budded. The specific techniques used in preparing the portion of the stem where union is intended vary; 2. Preparation of the bark to be joined to the rootstock. This consists of a prominent axillary bud (a plant organ which serves as growing point) on a section of bark, with or without a small piece of wood attached. This piece of bark is often termed as either a bud patch, chip, or shield piece. They are also referred to as single-bud scions. Budsticks, small stems or twigs having multiple number of nodes from which the bud-containing barks are to be prepared, are obtained from well selected vigorous, disease-free mother plants having desirable characteristics and immediately defoliated. As in rootstocks, the preparation techniques are numerous; 3. Insertion of the prepared bark. The prepared patch, chip or shield piece is inserted into the part of the stem of the rootstock to replace the piece of bark that is removed or where cuts are made to allow union. Correct polarity should be observed, that is, the patch of bark is oriented upward. 4. Tying or wrapping. The stem-bud union is tied or wrapped to hold the components firmly together but generally leaving the growing point exposed. If also wrapped, it must be opened about 15 days later or at the time when the rootstock is cut back. There are various ready-to-use wrapping materials. A specialized wrapping strip made of rubber expands as the rootstock grows and naturally deteriorates after several weeks. But for practical usage, a thin, transparent polypropylene (PP) plastic bag can be cut into strips about 2-3 cm wide. These plastic strips have to be elastic and do not easily break when stretched; 5. Cut back of the rootstock. The rootstock must be decapitated, preferably with the use of a pruning shear, at the part of the stem immediately above the union to eliminate apical dominance. As a result, a new shoot will emerge from the growing point on the inserted bark which will then acquire apical dominance. Cut back is done when it becomes certain that there is union which may take 15 days or more. The inserted patch of bark will remain green or otherwise brownish depending on the natural color of the budstick. If union is not successful, it will turn black and rot; and 6. Care of clones. This involves activities that are normally performed to hasten rapid growth of nursery plants and trees. It also includes debudding and desuckering, the removal of offshoots that may emerge from the stem below the union. These are done to ensure that the propagated plants will exhibit only the characters of the mother plant. Likewise, wrapping materials that take time to deteriorate, like PP plastic strips, must be removed at the earliest time possible to prevent strangling effect. (Ben G. Bareja. November 2011) s example

namumuko halaman halimbawa

Last Update: 2015-01-13
Subject: General
Usage Frequency: 1
Quality:

Reference:

Scene 2: An Angel Visits Mary MARY enters from the side and stands near the BASKET OF CLOTHES. MARY begins folding the clothes. NARRATOR God sent the angel Gabriel to Nazareth, a town in Galilee. ANGEL begins sneakily tip-toeing from the side, making their way to stand behind MARY, who doesn’t notice. NARRATOR He was sent to a girl named Mary. The angel greeted her and said... ANGEL 1 (Jumps out from behind MARY) Mary! MARY throws the piece of clothing she was folding in the air. MARY takes a few steps away and hides behind the RECTANGULAR BOX. ANGEL 1 The Lord has given you special favor. He is with you. NARRATOR Mary was very upset because of his words. Mary wondered... MARY stands up and scratches her head. MARY What kind of greeting this could be? NARRATOR But the angel said to her... ANGEL 1 (Holds out a hand out) Do not be afraid, Mary. God is very pleased with you. NARRATOR Then the angel said... The ANGEL reaches into their sash, pulls out the FOLDED LETTER, walks over to the NARRATOR, and hands it to them. The NARRATOR unfolds the letter and glances over it, then looks at the ANGEL quizzically. The ANGEL leans over and whispers in the NARRATOR’S ear. The NARRATOR nods. NARRATOR Ladies and Gentlemen, the angel has informed me that, after a long and tiring trip from heaven, they’d like a little help delivering their long message from God. Any volunteers? (Waits a second.) Ah, yes, you over there. The ANGEL’S MOM OR DAD comes and stands next to the NARRATOR. The NARRATOR hands the LETTER to the ANGEL’S MOM OR DAD. The ANGEL returns to where they were onstage. NARRATOR The angel continued... PARENT NARRATOR You will become pregnant... The ANGEL pats their belly a few times. PARENT NARRATOR And give birth to a son. You must name him Jesus. The ANGEL grabs the JESUS SIGN from the back of the stage, holds it up for the audience to see, and hands it to MARY, who holds it in one hand. PARENT NARRATOR He will be great and will be called the Son of the Most High God. The ANGEL flexes their muscles several times like a body builder. PARENT NARRATOR The Lord God will make him a king like his father David of long ago. The ANGEL grabs the CROWN SIGN from the back of the stage, holds it up for the audience to see, and hands it to MARY, who holds it in her other hand. PARENT NARRATOR He will rule forever over his people, who came from Jacob's family. His kingdom will never end. NARRATOR Mary asked the angel... PARENT NARRATOR How can this happen? MARY shrugs. NARRATOR The angel answered... PARENT NARRATOR The Holy Spirit will come to you. The ANGEL reaches up to the sky and slowly lowers their hands to waist level while wiggling their fingers. PARENT NARRATOR The power of the Most High God will cover you. So the holy one that is born will be called the Son of God. ANGEL 1 Nothing is impossible with God. NARRATOR Mary answered... MARY I serve the Lord. May it happen to me just as you said it would. NARRATOR Then the angel left her. The ANGEL exits to the side of the stage. MARY sets the SIGNS back on the back of the stage. MARY puts the clothes in the basket and exits to the side of the stage. Scene 3: An Angel Visits Joseph in a Dream NARRATOR This is how the birth of Jesus Christ came about. JOSEPH enters from the side of the stage, holding a BOUQUET OF FLOWERS. NARRATOR His mother Mary and Joseph had promised to get married. JOSEPH gestures over to the side of the stage for someone to come over. MARY enters in slowly from the side of the stage with a noticeably pregnant belly, holding one hand against the small of her back. NARRATOR But before they started to live together, it became clear that she was going to have a baby. She became pregnant by the power of the Holy Spirit. JOSEPH stares with his mouth open, throws the FLOWERS in the air, and puts his head in his hands. MARY covers her face, crying, and runs, exiting to the side of the stage. NARRATOR Her husband Joseph was a godly man. JOSEPH paces back and forth, pretending to talk to himself. NARRATOR He did not want to put her to shame in public. So he planned to divorce her quietly. NARRATOR But as Joseph was thinking about this... JOSEPH sits down on the RECTANGULAR BOX and poses like the thinker. He slowly leans his head and lays down on the RECTANGULAR BOX to sleep. NARRATOR ...an angel of the Lord appeared to him in a dream. The ANGEL runs in from the side, does a somersault, and jumps up with arms outstretched. NARRATOR The angel said... ANGEL 2 (Holding out one hand to Joseph) Joseph, son of David... JOSEPH sits up, startled. He hides behind the RECTANGULAR BOX. ANGEL 2 Don't be afraid to take Mary home as your wife. PARENT NARRATOR The baby inside her... The ANGEL pats their belly a few times. PARENT NARRATOR ...is from the Holy Spirit. The ANGEL holds out their hands up to the sky and wiggles his fingers while hopping from foot to foot. PARENT NARRATOR She is going to have a son. You must give him the name Jesus. The ANGEL grabs the JESUS SIGN from the back of the stage, holds it up for the audience to see, and hands it to JOSEPH, who holds it in one hand. PARENT NARRATOR That is because he will save his people from their sins. The ANGEL grabs the SAVIOR SIGN from the back of the stage, holds it up for the audience to see, and hands it to JOSEPH, who holds it in one hand. After a beat, the ANGEL takes the SIGNS back and sets the where they were before. The ANGEL helps JOSEPH lay back down on the RECTANGULAR BOX. The ANGEL grabs the BLANKET from behind the RECTANGULAR BOX and lays it on JOSEPH. The ANGEL then exits to the side of the stage, doing another somersault as they leave. NARRATOR Joseph woke up. JOSEPH sits up, pulls off the BLANKET, and sets it behind the RECTANGULAR BOX. JOSEPH rubs his eyes with his palms, pinches himself, and stands up. NARRATOR He did what the angel of the Lord commanded him to do. JOSEPH Mary! MARY does a pregnant-style run over to JOSEPH. JOSEPH pats down his torso, as if feeling in his pockets. He then does a “COME ON” gesture towards the NARRATOR. The NARRATOR walks over to JOSEPH and hands him a ring. JOSEPH bows down on one knee. MARY holds a hand, and JOSEPH puts a ring on it. NARRATOR He took Mary home as his wife. JOSEPH and MARY hold hands and exit to the side of the stage. Scene 4: Mary and Joseph Travel to Bethlehem NARRATOR In those days, Caesar Augustus made a law. CAESAR AUGUSTUS enters from the side holding a SCROLL and stands in the center of the stage. CAESAR AUGUSTUS lets the SCROLL roll to the ground and pretends to read it. CAESAR AUGUSTUS Hear ye, hear ye! Let there be a list be made of everyone in the whole Roman world. CAESAR AUGUSTUS exits to the side of the stage. NARRATOR All went to their own towns to be listed. So Joseph went also. He went from the town of Nazareth in Galilee to Judea. The INNKEEPERS enter from the side of stage, holding INNKEEPER SIGNS, with their heads poking out from the cutout of the sign. They stand, spread out in a long line. NARRATOR That is where Bethlehem, the town of David, was. JOSEPH enters from the side, pulling a WAGON with MARY riding in it. MARY is looking very pregnant. NARRATOR He went there with Mary to be listed. Mary was engaged to him. She was expecting a baby. JOSEPH pulls the wagon up to INNKEEPER 1 and knocks on their INNKEEPER SIGN. INNKEEPER 1 No room! JOSEPH pulls the wagon up to INNKEEPER 2 and knocks on their INNKEEPER SIGN. INNKEEPER 2 No room! JOSEPH pulls the wagon up to INNKEEPER 3 and knocks on their INNKEEPER SIGN. INNKEEPER 3 No room! NARRATOR There was no room for them in the inn. The INNKEEPERS exit to the side of the stage. The STABLEKEEPER enters from the side carrying the STABLEKEEPER SIGN and stands in the center of the stage, in front of the RECTANGULAR BOX. JOSEPH pulls the wagon over to the STABLEKEEPER and KNOCKS on their STABLEKEEPER SIGN. STABLEKEEPER There’s room in the barn! JOSEPH gives the STABLEKEEPER a bow of thanks. The STABLEKEEPER exits to the side of the stage. JOSEPH and MARY sit on the RECTANGULAR BOX. The STAGE HANDS carry the MANGER and set it in the middle of the stage. Scene 5: Jesus is Born in a Stable NARRATOR While Joseph and Mary were there, the time came for the child to be born. JOSEPH kneels next to MARY and grabs her hand. He rubs his hand once along her hair. NARRATOR She gave birth to her first baby. JOSEPH reaches behind the RECTANGULAR BOX and grabs the BABY. JOSPEH (Holding the BABY up) It’s a boy! MARY grabs the BLANKET from behind the RECTANGULAR BOX . JOSEPH hands the BABY to MARY. NARRATOR She wrapped him in large strips of cloth. MARY wraps the BABY in the BLANKET. NARRATOR Then she placed him in a manger. MARY places the BABY in the manger. MARY and JOSEPH exit to the side of the stage, taking the WAGON with them. Scene 6: The Angels Visit Shepherds NARRATOR There were shepherds living out in the fields nearby. A group of SHEPHERDS enter from the side of the stage. NARRATOR They were looking after their sheep. A group of children dressed as SHEEP enter from the side of the stage wearing SHEEP HATS and sit down, scattered near the center. NARRATOR It was night. The SHEEP yawn and stretch. The SHEPHERDS run to the side of the stage and grab blankets and pillows. The SHEPHERDS proceed to tuck each of the sheep in by laying then down on the floor, placing a pillow under their heads, and pulling a blanket over them. When the SHEPHERDS are finished, they sit down on or near the RECTANGULAR BOX . NARRATOR An angel of the Lord appeared to them. ANGEL 3 jumps out from the side of the stage with their hands up and stands near the SHEPHERDS. NARRATOR And the glory of the Lord shone around them and they were terrified. The SHEPHERDS kneel and cower in fear, hiding behind the RECTANGULAR BOX. NARRATOR But the angel said to them... ANGEL 3 (Holding out a hand) Do not be afraid. I bring you good news of great joy. PARENT NARRATOR It is for all the people. The ANGEL gestures out toward the audience. PARENT NARRATOR Today in the town of David a Savior has been born to you. He is Christ the Lord. The ANGEL makes the baseball “Safe!” sign with their arms. PARENT NARRATOR Here is how you will know I am telling you the truth. You will find a baby wrapped in strips of cloth... The ANGEL grabs the BABY SIGN from the back of the stage, holds it up for the audience to see, and hands it to one of the SHEPHERDS, who holds it in their hand. PARENT NARRATOR And lying in a manger. The ANGEL grabs the MANGER SIGN from the back of the stage, holds it up for the audience to see, and hands it to one of the SHEPHERDS, who holds it in their hand. NARRATOR Suddenly a large group of angels from heaven also appeared. ANGEL 1 and ANGEL 2 run on stage and stand next to ANGEL 1. NARRATOR They were praising God. They said... ANGELS 1, 2 AND 3 (Raising their hands to the sky) Glory to God in heaven! PARENT NARRATOR And may peace be given to those he is pleased with on earth! NARRATOR The angels left and went into heaven. The ANGELS exit to the side of the stage. NARRATOR Then the shepherds said to one another... SHEPHERDS Let's go to Bethlehem. PARENT NARRATOR Let's see this thing that has happened, which the Lord has told us about." NARRATOR So they hurried off... The SHEPHERDS and all of the SHEEP exit to the right of the stage. NARRATOR They found Mary and Joseph and the baby. MARY and JOSEPH enter from the side of the stage and sit on the RECTANGULAR BOX. NARRATOR The baby was lying in the manger. The SHEPHERDS enter from the side of the stage and kneel around the manger. NARRATOR After the shepherds had seen him, they told everyone. They reported what the angel had said about this child. The SHEPHERDS run all over into the audience, going to various people, putting their hands on their shoulders and saying, “Jesus is born!” After 30 seconds of this, they run to the back of the auditorium and wait. NARRATOR Everyone who heard it were amazed at what the shepherds said to them. (Pauses) I said, everyone who heard it were amazed at what the shepherds said to them. (Gestures to the congregation) CONGREGATION Oooooh! Aaaaaah! NARRATOR But Mary kept all these things like a secret treasure in her heart. MARY picks up the BABY and walks off the side of the stage, looking up contemplatively. JOSEPH exits to the side of the stage after her. NARRATOR She thought about them over and over. NARRATOR The shepherds returned. The SHEPHERDS run from the back on the auditorium and onto the stage. NARRATOR They gave glory and praise to God. The SHEPHERDS to a brief, silly dance of celebration. NARRATOR Everything they had seen and heard was just as they had been told. The SHEPHERDS exit to the side of the stage. THE END

script ng isang comedy-play

Last Update: 2014-12-27
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