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messing

panggugulo

Last Update: 2013-09-07
Subject: General
Usage Frequency: 1
Quality:

Reference: Anonymous

around

aabot

Last Update: 2014-12-11
Subject: General
Usage Frequency: 1
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Reference:

see you around

sa muli nating pagkikita / sa uulitin (slang)

Last Update: 2014-11-14
Subject: General
Usage Frequency: 1
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Reference:

scattered around

Kalat

Last Update: 2015-01-31
Subject: General
Usage Frequency: 1
Quality:

Reference:

scattered around

nakakalat na mga gamit

Last Update: 2015-01-31
Subject: General
Usage Frequency: 1
Quality:

Reference:

scattered around

nakakalat ang mga gamit

Last Update: 2015-01-31
Subject: General
Usage Frequency: 1
Quality:

Reference:

Arm Around Shoulder

magka akbay

Last Update: 2015-01-10
Subject: General
Usage Frequency: 1
Quality:

Reference:

Heck English around?

ano ba sa ingles ng paligid?

Last Update: 2015-01-18
Subject: General
Usage Frequency: 1
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arm around his/her/my neck

naka akbay

Last Update: 2014-10-01
Subject: General
Usage Frequency: 1
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Reference:

God be around forever family friend

laging nandyan ang diyos para sa ating lahat

Last Update: 2015-02-27
Subject: General
Usage Frequency: 1
Quality:

Reference:

I believe he weighs around two kilos.

Hindi. Naniniwala akong may bigat siyang aabot sa dalawampung kilo.

Last Update: 2014-12-11
Subject: General
Usage Frequency: 1
Quality:

Reference:

We went around La Union Province and Baguio City.

pumasyal kami sa la union at baguio

Last Update: 2015-05-02
Subject: General
Usage Frequency: 1
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let's make our earth beautiful and spread a smile all around

Gawin nating maganda ang ating mundo at ikalat ang isang ngiti sa paligid

Last Update: 2015-05-19
Subject: General
Usage Frequency: 1
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Reference:

Too many billion people Running around the planet What is the chance in heaven That you'd find your way to me

ipinanganak para sa bersyon mo lyrics tagalog

Last Update: 2014-12-03
Subject: General
Usage Frequency: 1
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Reference:

Camping is an elective outdoor recreational activity. Generally held, participants leave developed areas to spend time outdoors in more natural ones in pursuit of activities providing them enjoyment. To be regarded as "camping" a minimum of one night is spent outdoors, distinguishing it from day-tripping, picnicking, and other similarly short-term recreational activities. Camping may involve sheltering in the open air, a tent, caravan, motorhome, or primitive structure. Luxury may be an element, as in early 20th century African safaris, but including accommodations in fully equipped fixed structures such as high-end sporting camps under the banner of "camping" blurs the line. Camping as a recreational activity became popular among elites in the early 20th century. With time, it grew more democratic, and varied. Modern participants frequent publicly owned natural resources such as national and state parks, wilderness areas, and commercial campgrounds. Camping is a key part of many youth organizations around the world, such as Scouting, which use it to teach both self-reliance and teamwork.

kamping

Last Update: 2015-03-11
Subject: General
Usage Frequency: 1
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Reference:
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I'm a mess

alibata

Last Update: 2015-03-09
Subject: General
Usage Frequency: 1
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Information technology (IT) is rapidly developing these days and many companies need employees to cope up with the increased demand from clients and customers around the world. Because of this condition, many IT companies hire foreign workers that have the ability and competency as the locals. Filipino IT professionals are not be left behind compared with other nationalities. They perform better when given the opportunity to excel in the field they are working in.

parokyano

Last Update: 2015-03-08
Subject: General
Usage Frequency: 1
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Reference:

 Mothers ) are women who inhabit or perform the role of bearing some relation to their children, who may or may not be their biological offspring. Thus, dependent on the context, women can be considered mothers by virtue of having given birth, by raising their child, supplying their ovum for fertilization, or some combination thereof. Such conditions provide a way of delineating the concept of motherhood, or the state of being a mother. Women who meet the third and first categories usually fall under the terms 'birth mother' or 'biological mother', regardless of whether the individual in question goes on to parent their child. Accordingly, a woman who meets only the second condition may be considered an adoptive mother, and those who meet only the third a surrogacy mother. The above concepts defining the role of mother are neither exhaustive, nor universal as any definition of 'mother' may differ based on how social, cultural, and religious roles are defined. The parallel conditions and terms for males: those who are fathers do not, by definition, take up the role of fatherhood. It should also be noted that mother and fatherhood are not limited to those who are or have parented. Women who are pregnant may be referred to as expectant mothers or mothers-to-be, though such applications tend to be less readily applied to fathers or adoptive parents. Etymology The modern English word is from Middle English moder, from Old English mōdor, from Proto-Germanic mōdēr, from Proto-Indo-European méh₂tēr . Other cognates include Latin māter, Greek μήτηρ, Common Slavic mati, Persian مادر, and Sanskrit मातृ . Biological mother Biological motherhood for humans, as in other mammals, occurs when a pregnant female gestates a fertilized ovum . Typically a fetus develops from the viable zygote, resulting in an embryo. Gestation occurs in the woman's uterus until the fetus is sufficiently developed to be born. In humans, gestation is often around 9 months in duration, after which the woman experiences labor and gives birth. This

Ako ay natulog ng maaga

Last Update: 2015-02-27
Subject: General
Usage Frequency: 1
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Siva And The Birth Of The River Ganga There came a sage whose name was Bhagīratha: he stayed in a forest of Himalaya practising terrible austerities. For a thousand years he remained with arms upraised, with four fires burning around, and with the sun blazing upon him. At last Brahma had compassion upon him. The Lord of All came to that sage and told him he could ask a boon as a reward for his austerities. Then the sage said, "The boon I ask is that King Sagara's sixty thousand sons win to Indra's heaven. Their ashes lie far down in the earth. And until a water which is not the water of earth flows over the ashes and purifies them they cannot win to heaven." The Lord of All was pleased with what the sage asked, and the boon was granted. And so Brahma promised that Gangā would descend upon earth. Now Gangā was the daughter of Himalaya, the Lord of Snow, and she had held herself back from leaving the heaven-world. She would leave at Brahma's command, but her downward rush would be so terrible that the earth would be dashed to pieces by it. Only one thing could save the earth from that tremendous stroke: if the head of Shiva received her stream the fall of Gangā upon earth would be broken. For a year the sage worshipped Shiva. Then he was taken into Shiva's heaven and he saw the God with his four faces. Once Brahma had created a nymph out of all that is loveliest in the world, and he had sent her to Shiva so that her beauty might distract him from his eternal meditation. As she walked around where he stayed a face appeared at each side of the God: the faces looking east and west and north are beautiful and pleasant to behold, but the face looking south is terrible. With the face looking east Shiva rules the world; with the face looking west he delights all beings; with the face looking north he rejoices in the company of his wife Umā. But the face looking south is his face of destruction. Shiva, moved by the prayers of the great ascetic, agreed to take the fall of Gangā upon his head. He went forth with his trident, and standing upon a high peak he bade the daughter of Himalaya descend upon the world. She was made angry by his imperious call. "I shall descend, and I will sweep Shiva away," she said. And so, in a mighty fall, Gangā came down from the heaven-world. But Shiva, knowing what Gangā would have done, smiled to himself. He would shame her for her arrogance. He made her streams wander through the locks and clusters of his hair. For seasons and seasons Ganga wandered through them as through the forests of Himalaya, and she was made ashamed by her powerlessness to reach the earth. Then the sage, not seeing the river come down, prayed to Shiva once more, and once more went through awful austerities. Shiva, for the sake of Bhagīratha, allowed Gangā to make her way through the locks and clusters of his hair and come down upon the earth. In seven streams she descended. The Gods came in their golden chariots to watch that descent upon earth, and the flashing of their chariots made it seem as if a thousand suns were in the sky. Fish of all kind and colours, dolphins of every shape and hue, flashed in the river. And sages and saints came and purified themselves in the water, for the stream that had wandered upon Shiva's head made even the wicked pure. The Gladdener, the Purifier, the Lotus-clad, the Faireyed, were the names that were given to four of her seven streams. Three flowed to the east, three flowed to the west. The middle stream, the fullest, the clearest, flowed to where Bhagīratha waited in his chariot. He drove on, and where he drove, there did the bright, full, clear river flow. On and on it flowed, following the chariot of the sage: now it was a sweeping current, and now it went on as though it was hardly able to bear on its wave the feather of the swan, and now full and calmly it flowed along. At last it came to the wide sea. There it sank down, and as it sank into the middle of the world the sage prayed that it would purify the ashes of King Sagara's sixty thousand sons. In an age before, King Sagara and his sixty thousand sons had been on the earth. The king would have himself proclaimed a world-ruler, and that this might be done a steed was loosed and set to range the distances. All the land the steed ranged over would be proclaimed the king's domain, and when the steed returned it would be sacrificed to the Gods. But Sagara's steed was stolen and led down into the very middle of the earth. The king commanded his sixty thousand sons to find the steed and bring it back for the sacrifice. They made their way down to the very middle of the earth. They went beyond where the Elephant of the East, the Elephant of the West, the Elephant of the South, and the great white Elephant of the North stand, bearing up the earth. These immortal ones they worshipped, and they passed on. At last they came to where Kapila, at the very centre of all things, sustains the world. There the steed was grazing. King Sagara's sixty thousand sons went to seize it, and as they did they attacked Kapila with trees and boulders, crying out that he was the robber of their father's steed. As they came near he turned a flame upon them, and the sixty thousand sank down in heaps of ashes. Kapila went on with his meditation and thought no more upon the destruction he had brought upon King Sagara's sons. The king then sent his princely grandson to find die steed. He came down to the very middle of the earth. He passed the immortal elephants; he found the steed grazing near Kapila and he saw the heaps of ashes that were there. Then the bird Garuda that was flying there told him of what had befallen the sons of King Sagara, and told him, too, that they could win to Indra's heaven only when Gangā was brought down and made flow over their ashes. The prince led the steed back to Sagara. He became king after his grandfather, and when his duties as king had been fulfilled he went into a forest of Himālaya and engaged in sacrifices to bring Gangā down from the heaven-world. After him his son engaged in sacrifices. Then his son's son, the sage Bhagīratha, engaged in austerities that had never before been known, and these austerities won Brahmā's compassion, and so, with the mighty aid of Shiva, Gangā was brought down upon the earth. There where Kapila ponders, sustaining the world, Ganga flowed. The river went over the heaps of ashes that were the sons of King Sagara. They were purified, and the sixty thousand, rejoicing, went into the heaven of great Indra.

ingles sa bikol

Last Update: 2015-02-27
Subject: General
Usage Frequency: 1
Quality:

Reference:
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Biomass energy plays a vital role in the nation’s energy supply. Nearly 30 percent of the energy for the 80 million people living in the Philippines comes from biomass, mainly used for household cooking by the rural poor. Biomass energy application accounts for around 15 percent of the primary energy use in the Philippines. The resources available in the Philippines can generate biomass projects with a potential capacity of more than 200 MW.

ano ang tagalog Ng gamitin

Last Update: 2015-02-14
Subject: General
Usage Frequency: 1
Quality:

Reference:

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