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You searched for: one hundred fifty thousand pesos ( English - Tagalog )

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English

one hundred thousand pesos

Tagalog

100,000 pesos

Last Update: 2016-06-23
Subject: General
Usage Frequency: 1
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English

seven hundred fifty thousand pesos

Tagalog

apatna pung libong piso

Last Update: 2015-05-16
Subject: General
Usage Frequency: 1
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English

fifty thousand pesos

Tagalog

apatnapung libong piso

Last Update: 2017-04-19
Subject: General
Usage Frequency: 1
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English

fifty thousand pesos

Tagalog

50,000 pesos

Last Update: 2014-11-02
Subject: General
Usage Frequency: 1
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English

one hundred thousand

Tagalog

isang daang libo

Last Update: 2016-11-26
Subject: General
Usage Frequency: 1
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English

five thousand pesos

Tagalog

limang libong piso

Last Update: 2014-11-19
Subject: General
Usage Frequency: 1
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English

seventy thousand pesos

Tagalog

setenta pesos

Last Update: 2016-03-22
Subject: General
Usage Frequency: 1
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English

SIXTY SEVEN THOUSAND NINE HUNDRED FIFTY NINE PESOS

Tagalog

numero sa mga salita

Last Update: 2016-06-28
Subject: General
Usage Frequency: 1
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English

twelve thousand one hundred forty four pesos

Tagalog

12,000 pesos

Last Update: 2017-02-13
Subject: General
Usage Frequency: 1
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English

one hundred sevety nine days

Tagalog

isang daang pitomput siyam na aldaw

Last Update: 2014-12-08
Subject: General
Usage Frequency: 1
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English

The numbers from one to one hundred

Tagalog

Ang mga numero mula isa hanggang isang daan

Last Update: 2015-07-01
Subject: General
Usage Frequency: 1
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English

(1) Nearly five hundred years ago the Celestially August, the Son of Heaven, Yong-Lo, of the “Illustrious” or Ming dynasty, commanded the worthy official Kouan-Yu that he should have a bell made of such size that the sound thereof might be heard for one hundred li. And he further ordained that the voice of the bell should be strengthened with brass, and deepened with gold, and sweetened with silver; and that the face and the great lips of it should be graven with blessed sayings from the sacred books, and that it should be suspended in the centre of the imperial capital to sound through all the many-coloured ways of the City of Pe-King. (2) Therefore the worthy mandarin Kouan-Yu assembled the master-moulders and the renowned bellsmiths of the empire, and all men of great repute and cunning in foundry work; and they measured the materials for the alloy, and treated them skilfully, and prepared the moulds, the fires, the instruments, and the monstrous melting-pot for fusing the metal. And they laboured exceedingly, like giants neglecting only rest and sleep and the comforts of life; toiling both night and day in obedience to Kouan-Yu, and striving in all things to do the behest of the Son of Heaven. (3) But when the metal had been cast, and the earthen mould separated from the glowing casting, it was discovered that, despite their great labour and ceaseless care, the result was void of worth; for the metals had rebelled one against the other—the gold had scorned alliance with the brass, the silver would not mingle with the molten iron. Therefore the moulds had to be once more prepared, and the fires rekindled, and the metal remelted, and all the work tediously and toilsomely repeated. The Son of Heaven heard and was angry, but spake nothing. (4) A second time the bell was cast, and the result was even worse. Still the metals obstinately refused to blend one with the other; and there was no uniformity in the bell, and the sides of it were cracked and fissured, and the lips of it were slagged and split asunder; so that all the labour had to be repeated even a third time, to the great dismay of Kouan-Yu. And when the Son of Heaven heard these things, he was angrier than before; and sent his messenger to Kouan-Yu with a letter, written upon lemon-coloured silk and sealed with the seal of the dragon, containing these words: (5) “From the Mighty Young-Lo, the Sublime Tait-Sung, the Celestial and August, whose reign is called ‘Ming,’ to Kouan-Yu the Fuh-yin: Twice thou hast betrayed the trust we have deigned graciously to place in thee; if thou fail a third time in fulfilling our command, thy head shall be severed from thy neck. Tremble, and obey!” (6) Now, Kouan-Yu had a daughter of dazzling loveliness whose name—Ko-Ngai—was ever in the mouths of poets, and whose heart was even more beautiful than her face. Ko-Ngai loved her father with such love that she had refused a hundred worthy suitors rather than make his home desolate by her absence; and when she had seen the awful yellow missive, sealed with the Dragon-Seal, she fainted away with fear for her father’s sake. And when her senses and her strength returned to her, she could not rest or sleep for thinking of her parent’s danger, until she had secretly sold some of her jewels, and with the money so obtained had hastened to an astrologer, and paid him a great price to advise her by what means her father might be saved from the peril impending over him. So the astrologer made observations of the heavens, and marked the aspect of the Silver Stream (which we call the Milky Way), and examined the signs of the Zodiac—the Hwang-tao, or Yellow Road—and consulted the table of the Five Hin, or Principles of the Universe, and the mystical books of the alchemists. And after a long silence, he made answer to her, saying: “Gold and brass will never meet in wedlock, silver and iron never will embrace, until the flesh of a maiden be melted in the crucible; until the blood of a virgin be mixed with the metals in their fusion.” So Ko-Ngai returned home sorrowful at heart; but she kept secret all that she had heard, and told no one what she had done. (7) At last came the awful day when the third and last effort to cast the great bell was to be made; and Ko-Ngai, together with her waiting-woman, accompanied her father to the foundry, and they took their places upon a platform overlooking the toiling of the moulders and the lava of liquefied metal. All the workmen wrought at their tasks in silence; there was no sound heard but the muttering of the fires. And the muttering deepened into a roar like the roar of typhoons approaching, and the blood-red lake of metal slowly brightened like the vermilion of a sunrise, and the vermilion was transmuted into a radiant glow of gold, and the gold whitened blindingly, like the silver face of a full moon. Then the workers ceased to feed the raving flame, and all fixed their eyes upon the eyes of Kouan-Yu; and Kouan-Yu prepared to give the signal to cast. (8) But ere ever he lifted his finger, a cry caused him to turn his head and all heard the voice of Ko-Ngai sounding sharply sweet as a bird’s song above the great thunder of the fires—“For thy sake, O my father!” And even as she cried, she leaped into the white flood of metal; and the lava of the furnace roared to receive her, and spattered monstrous flakes of flame to the roof, and burst over the verge of the earthen crater, and cast up a whirling fountain of many-coloured fires, and subsided quakingly, with lightnings and with thunders and with mutterings. (9) Then the father of Ko-Ngai, wild with his grief, would have leaped in after her, but that strong men held him back and kept firm grasp upon him until he had fainted away, and they could bear him like one dead to his home. And the serving-woman of Ko-Ngai, dizzy and speechless for pain, stood before the furnace, still holding in her hands a shoe, a tiny, dainty shoe, with embroidery of pearls and flowers—the shoe of her beautiful mistress that was. For she had sought to grasp Ko-Ngai by the foot as she leaped, but had only been able to clutch the shoe, and the pretty shoe came off in her hand; and she continued to stare at it like one gone mad. (10) But in spite of all these things, the command of the Celestial and August had to be obeyed, and the work of the moulders to be finished, hopeless as the result might be. Yet the glow of the metal seemed purer and whiter than before; and there was no sign of the beautiful body that had been entombed therein. So the ponderous casting was made; and lo! when the metal had become cool, it was found that the bell was beautiful to look upon and perfect in form, and wonderful in colour above all other bells. Nor was there any trace found of the body of Ko-Ngai; for it had been totally absorbed by the precious alloy, and blended with the well-blended brass and gold, with the intermingling of the silver and the iron. And when they sounded the bell, its tones were found to be deeper and mellower and mightier than the tones of any other bell, reaching even beyond the distance of one hundred li, like a pealing of summer thunder; and yet also like some vast voice uttering a name, a woman’s name, the name of Ko-Ngai. And still, between each mighty stroke there is a long low moaning heard; and ever the moaning ends with a sound of sobbing and of complaining, as though a weeping woman should murmur, “Hiai!” And still, when the people hear that great golden moan they keep silence, but when the sharp, sweet shuddering comes in the air, and the sobbing of “Hiai!” then, indeed, do all the Chinese mothers in all the many-coloured ways of Pe-King whisper to their little ones: “Listen! that is Ko-Ngai crying for her shoe! That is Ko-Ngai calling for her shoe!”

Tagalog

kuwento ng ang kaluluwa ng mahusay na kampanilya

Last Update: 2016-04-14
Subject: General
Usage Frequency: 1
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English

The name "Tajik" may derive from the name of a pre-Islamic tribe, perhaps of Zoroastrian origin, and means "crown" or "royalty." The Tajik people are of ethnic Persian descent and constitute the largest indigenous group in the country (about 65 percent of the population). Within this group are the Pamiris, who live in the Gorno-Badakhshan Autonomous Province and number nearly forty thousand. The Pamiris speak a different language and belong to the Ismaili Shiite sect of Islam, while Tajiks are Sunni. Gorno-Badakhshon is surrounded by mountains, and is isolated for most of the year. Other ethnic groups that were caught within the country as the borders in Central Asia were redrawn during the Soviet era include Uzbeks, Kyrgyz, Turkmen, Kazakhs, Uyghur, and Bukharan and European Jews. Beginning in the eighteenth century, many Russians migrated to the area as soldiers and laborers. Other nonindigenous ethnic groups include Crimean Tartars, Ukrainians, Belorussians, Georgians, Osetians, Koreans, and Armenians. When Tajikistan won independence in 1991, a struggle for power between the clans developed into a civil war. At that time, Islamic fundamentalists wanted to create an Islamic state. Political instability led to a collapsing infrastructure, corruption, and extreme poverty. Location and Geography. Tajikistan borders Afghanistan to the south, China to the east, Kyrgystan to the north, and Uzbekistan to the west and has a land area of 58,809 square miles (143,100 square kilometers). There are numerous glaciers. The Fergana Valley in the northern region is densely populated. It is separated from the rest of the country by mountains from which the Syrdariya and Amu Darya rivers bring rich soil deposits. In the Soviet era, the Vakhsh River was dammed for irrigation and electric power, and factories were built along its banks. Hot summers and frigid winters characterize the climate. The high mountain ridges protect the Fergana Valley and other lowlands from Arctic air masses, but temperatures drop below freezing more than one-hundred days a year. The isolation of the Pamiri has kept them close to their ancient traditions. Although the people of the Khujand (Leninobad) region also are isolated, they are more accessible to the other republics. They were the ruling clan in the Soviet era. Dushanbe (Stalinobod from 1929 to 1961), the capital, is in the west-central region and is the largest city. In 1924, it was chosen to be the capital of the new autonomous republic because of its low population and central location. Read more: http://www.everyculture.com/Sa-Th/Tajikistan.html#ixzz3IR7vbduC

Tagalog

arikitik barbar

Last Update: 2014-11-08
Subject: History
Usage Frequency: 1
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