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often

madalas

Last Update: 2014-11-21
Subject: General
Usage Frequency: 1
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Reference: Anonymous

trying too often

sinusubukan masyadong madalas

Last Update: 2014-03-22
Subject: General
Usage Frequency: 1
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dance steps of binadyong

mga hakbang sa sayaw ng binadyong

Last Update: 2015-02-10
Subject: General
Usage Frequency: 1
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seeding method steps

paraan ng pagpupunla mga hakbang

Last Update: 2015-01-27
Subject: General
Usage Frequency: 1
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Reference:

How often do you travel?

transgender

Last Update: 2014-12-24
Subject: General
Usage Frequency: 1
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How often does normal urination takes place in a day

ilang beses ang normal na pag ihi sa isang araw

Last Update: 2015-01-04
Subject: General
Usage Frequency: 1
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rangworm usually causes a very itchy rash.it often makes a ring pattern, but not always.

rangworm usually causes a very itchy rash.it often makes a ring pattern,but not always.

Last Update: 2015-01-11
Subject: General
Usage Frequency: 1
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reservoir are fairly large and deep human created bodies of standing freshwater often built behind dams. they are built primarily for water storage . unlike in lakes the volume of water contained in reservoir is determine by what is required for hydroelectric power production irrigation or domestic consumption .

reservoir ay medyo malaki at malalim na tao na nilikha katawan ng nakatayo tubig-tabang madalas na binuo sa likod ng Dam. sila ay binuo lalo na para sa imbakan ng tubig. hindi katulad sa lawa ang lakas ng tunog ng tubig na nilalaman sa imbakan ng tubig ay matukoy sa pamamagitan ng kung ano ang kinakailangan para sa haydroelektriko kapangyarihan produksyon patubig o domestic pagkonsumo.

Last Update: 2015-02-22
Subject: General
Usage Frequency: 1
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dear, I know you have a problem now, you will not even notice once I often here just for you. you can survive it. stand you, I love you

mahal, alam ko na meron kang pinagdadaanang problema ngayon, kahit na hindi mo ako madalas napapansin andito lang ako lage para sayo. kaya mong lagpasan iyan. magpakatatag ka, mahal na mahal kita

Last Update: 2014-12-13
Subject: General
Usage Frequency: 1
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Mass mobilization (also known as social mobilization or popular mobilization) refers to mobilization of civilian population as part of contentious politics. Mass mobilization is often used by grassroots-based social movements, including revolutionary movements, but can also become a tool of elites and the state itself. The process usually takes the form of large public gatherings such as mass meetings, marches, parades, processions and demonstrations. Those gatherings usually are part of a protest action. Mass mobilization is defined as a process that engages and motivates a wide range of partners and allies at national and local levels to raise awareness of and demand for a particular development objective through face-to-face dialogue. Members of institutions, community networks, civic and religious groups and others work in a coordinated way to reach specific groups of people for dialogue with planned messages. In other words, social mobilization seeks to facilitate change through a range of players engaged in interrelated and complementary efforts.[1]

mga social pagpapakilos

Last Update: 2015-03-26
Subject: General
Usage Frequency: 1
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y Mr Sam on May 31, 2012 “Good morning and welcome. I am honored and pleased to have the privilege of speaking to all of you today. Being up here in front of the whole school body makes those nights of endless homework and sleep deprivation seem worth it. For most of the students here, I believe today is an important day for two reasons. First, today ENDS a small part of our lives that we cherished. Second, it gives us a new beginning in which we are able to move a step forward in life. I stand before you trying to say something that would be meaningful and still keep your interest. When I entered Brent School about 6 years ago, I was just a little girl from a normal Korean family who could not speak English at all. I never expected to one day be standing up in front of all of you giving a speech. So I will just give you a little advice that I hope you can find something in my words to help you along your way in the future. As many of you might think, being one of those at the top of your class is of course a result of getting all your work done in time, getting good GPA, or making the right decisions which could sometimes even require you to say no. But here is where I would really like to make my point. To be successful in what you do is far simpler when ‘you’ set up a goal to become what you want to be. Throughout my life, I’ve learned to work toward goals set by myself which have encouraged me to succeed in both academics and sports. For instance, my dream was and still is to go to one of the top three universities back in Korea. To get there, I needed to get a Toefl score of above 110 out of 120, and high GPAs throughout the 4 years of high school. The goals I set establish an endpoint. Do not always expect your goals to be reached easily. Instead, have short-term goals to help you continually work at reaching them. A series of short-term goals may lead you up to the final accomplishment that you wished for. I first worked to get a GPA point of 3.0, then worked to get 3.5, then Bishop Brent. These short-term goals helped me get to the place where I needed to be in order to achieve my goal. I believe that without goals, there is nothing to reach for because there is nothing to keep you going. For those of you who have done CAS, you may understand that the first thing you always do before starting any kind of project is to set up a goal – what you want to achieve through the project. For those of you who don’t know what CAS is, it’s a part of the IB program where students are required to do some community service projects like the POCCH outreach program which I just completed. I set goals to work with the orphanage children who I have never seen before. Through the goals I set up, I was able to provide positive help to these children, do a nice community service project, and satisfy my CAS requirements. By setting up these goals, I set a path for how to succeed. There were difficulties, but I continued to work and work until I met my goal. Set high goals for yourself and strive to achieve those goals, as famous American Scholar once said “If you can imagine it, you can achieve it; if you can dream it, you can become it.” There will be dark times with hardships and challenges. But always remember that the night is the darkest before the dawn. Set goals for yourself, believe in yourself, and work to achieve for yourself. Thank you all for coming here today and listening to my words. Rather than a final farewell, I would like to wish the best of luck to all of you, and especially to the graduating class of 2012. Thank you again and always remember to believe in yourselves. Have a great summer and safe travels!”

salutatorian addressy Mr Sam on May 31, 2012 “Good morning and welcome. I am honored and pleased to have the privilege of speaking to all of you today. Being up here in front of the whole school body makes those nights of endless homework and sleep deprivation seem worth it. For most of the students here, I believe today is an important day for two reasons. First, today ENDS a small part of our lives that we cherished. Second, it gives us a new beginning in which we are able to move a step forward in life. I stand before you trying to say something that would be meaningful and still keep your interest. When I entered Brent School about 6 years ago, I was just a little girl from a normal Korean family who could not speak English at all. I never expected to one day be standing up in front of all of you giving a speech. So I will just give you a little advice that I hope you can find something in my words to help you along your way in the future. As many of you might think, being one of those at the top of your class is of course a result of getting all your work done in time, getting good GPA, or making the right decisions which could sometimes even require you to say no. But here is where I would really like to make my point. To be successful in what you do is far simpler when ‘you’ set up a goal to become what you want to be. Throughout my life, I’ve learned to work toward goals set by myself which have encouraged me to succeed in both academics and sports. For instance, my dream was and still is to go to one of the top three universities back in Korea. To get there, I needed to get a Toefl score of above 110 out of 120, and high GPAs throughout the 4 years of high school. The goals I set establish an endpoint. Do not always expect your goals to be reached easily. Instead, have short-term goals to help you continually work at reaching them. A series of short-term goals may lead you up to the final accomplishment that you wished for. I first worked to get a GPA point of 3.0, then worked to get 3.5, then Bishop Brent. These short-term goals helped me get to the place where I needed to be in order to achieve my goal. I believe that without goals, there is nothing to reach for because there is nothing to keep you going. For those of you who have done CAS, you may understand that the first thing you always do before starting any kind of project is to set up a goal – what you want to achieve through the project. For those of you who don’t know what CAS is, it’s a part of the IB program where students are required to do some community service projects like the POCCH outreach program which I just completed. I set goals to work with the orphanage children who I have never seen before. Through the goals I set up, I was able to provide positive help to these children, do a nice community service project, and satisfy my CAS requirements. By setting up these goals, I set a path for how to succeed. There were difficulties, but I continued to work and work until I met my goal. Set high goals for yourself and strive to achieve those goals, as famous American Scholar once said “If you can imagine it, you can achieve it; if you can dream it, you can become it.” There will be dark times with hardships and challenges. But always remember that the night is the darkest before the dawn. Set goals for yourself, believe in yourself, and work to achieve for yourself. Thank you all for coming here today and listening to my words. Rather than a final farewell, I would like to wish the best of luck to all of you, and especially to the graduating class of 2012. Thank you again and always remember to believe in yourselves. Have a great summer and safe travels!”

Last Update: 2015-03-26
Subject: General
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Good morning students, school board members, superintendent and district staff. First, I would like to thank all of you, from teachers to friends and family, for being in attendance this morning. You have all had a profound impact on the development of the students that will be graduating today, and I feel it is safe to say that I speak on behalf of the whole graduating Class of 2015, in thanking you for all of your efforts that you have invested in us to this day. When I first sat down to write this speech, tons of thoughts were flowing through my mind. Am I going to reminisce about memories of great importance to me? How about speaking of significant events for the entire school? What is the message I should try to convey? Will I pass out or just be at a loss for words, because to be honest, I did not think I had it in me to do this. But the most important goal I strove for was to create a speech that was truly different. Not that bored people to sleep or followed the traditional “your journey ends here, but a new one begins” format, but instead offered excitement and new insight into this monumental day. However, it is more so about your accomplishments and the best way for me to craft inspiration and motivation in you all. Today is no small feat. It perhaps is the most significant and life altering achievement most of you can claim to this day. Never hesitate to recognize how proud each and every person here today is for you to complete such a long and difficult task. Having worked for over thirteen years just for this moment, it is hard to ignore the determination, perseverance, patience, hardwork and even sacrifice that embodies itself the attitudes of every graduate. The innumerable amount of opportunities your diploma enables you to attain is without doubt, and I encourage all of you to pursue what is most dear to you. Pursue that in which you feel you can make a difference. Looking at you, the Class of 2015, I realize that after today, I may no longer see many of you. That is a painful thought. On the other hand, I am also filled with anticipation, because I have no doubt in my mind that every single one of you sitting before me has the potential to succeed and make a difference in life. Of course, not every one of us can be rich, famous, and powerful, but often times it is the people who just offer words of advice and encouragement that make the world a better place. It is human nature to reflect the mood of others in your own actions, so positive words and actions could have an overwhelming impact on the moods and quality of life of others. The future looks bright. Throughout my years in high school, not only have I gained knowledge of the subjects I have studied, but I have learned many other lessons as well. At times I know some of you questioned the need to attend class, but gaining intelligence is not the only purpose of it. School has helped to build priceless social skills, as well as, instilled a value to succeed. I don’t know about you, but when I see others performing well, I take it as a challenge to try my best as well. Having the correct mindset makes all of the difference. If you believe you can achieve anything, and don’t allow others to tell you differently, what you are capable of achieving is genuinely amazing. I would like to conclude my speech with a quote from Robert Frost. “Two roads diverged in a wood, and I took the road less traveled by, and that has made all the difference.” I encourage you, the Class of 2015, to not only follow the opportunities available to you, but to follow your heart and pursue a cause of particular importance to you. Instead of following the path of past generations and graduating classes, I challenge you all to make your own path. The risks are always present, but the battle always makes the win so much sweeter. For me, it is neither about the money nor the notoriety of a position, but instead whether I can make a difference and love what I do. Thanks again to all the families, friends, teachers, and any others I have missed, for your contributions. They are greatly appreciated. Congratulations again, Class of 2010, and I wish you all the best of luck. I know you’ll do your best. I’ll miss you all. Thank you!

salutatory address Tagalog

Last Update: 2015-03-25
Subject: General
Usage Frequency: 1
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Thinking back on of all of the times we have let you down, it would be no surprise if we were at this service alone, yet, you are still here – shedding tears as we take this next step in our life, encouraging us to excel and move forward. It is because of God’s grace working through you, though, that we are here. Your sacrifices, faithful prayers, and patience gave us stepping stones to reach our goals. When we made wrong turns and bad decisions, you were right beside us, lifting up our heads, and lending a shoulder to cry on, if need be. You saw us as who we were to become and did not limit it us to just what could be seen on the outside. You have invested in us – financially, emotionally, physically, mentally, spiritually – in every way that one can pour themselves into another person, you have devoted yourself to us. You knew from the start that we would not be able to return in the same measure the love that you have for us, yet your compassion for us still runs deep, surpassing time, age, and wrongdoings. Thank you for guiding us and training us and shaping us in the way that we should go. Your seeds of encouragement have been planted and have already begun to grow. Thank you for your consistent faithfulness to us. You have been key players in our revelation of the love of our heavenly Father. Through you, He has given us a taste of His love for us. And through us, He has shown you a fraction of His remarkable love for you. In everything He does, He has a plan and His purposes never fail. As we close this door and open another, we want to thank you for your sacrifices, discipline, and love. These roses are a symbol of our gratitude and love for you. Your prayers and presence in our lives have changed us. Thank you.

QUERY LENGTH LIMIT EXCEDEED. MAX ALLOWED QUERY : 500 CHARS

Last Update: 2015-03-21
Subject: General
Usage Frequency: 1
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To raise revenue for tight government budgets, legislators sometimes attempt to raise revenue by imposing unusually high excise taxes on cigarettes, liquor, gambling, and so on. This type of charge, often called a "sin tax," appeals to voters who view it as a way of discouraging consumption of certain objectionable products. Critics of sin taxes cite the following as reasons against imposing a sin tax: It reduces the income of the buyer. - It lowers profits for the seller, and leads to reduced investment, wages, and jobs. - It is not likely to seriously discourage consumption habits when those habits are intensely desired. - It may eventually decrease government revenue, especially as people move their business to the informal sector. - It encourages people to turn to harder substances to feed their habits at the same price. - It creates underground markets, which tend toward corruption and violence, and fosters disrespect for the law. - It sets up a moral hazard for policy makers, who vacillate between wanting to discourage undesirable behavior and wanting to encourage it for revenue purposes. The goods that sin taxes are imposed on vary by state, so local laws should be consulted. Typically, when sin taxes are imposed, they are imposed on items that are discouraged for health, moral, and other reasons, for example, cigarettes, gambling, soda pop, beer, wine, hard liquor, topless bars, snacks, and other items. To raise revenue for tight government budgets, legislators sometimes attempt to raise revenue by imposing unusually high excise taxes on cigarettes, liquor, gambling, and so on. This type of charge, often called a "sin tax," appeals to voters who view it as a way of discouraging consumption of certain objectionable products. Critics of sin taxes cite the following as reasons against imposing a sin tax: It reduces the income of the buyer. - It lowers profits for the seller, and leads to reduced investment, wages, and jobs. - It is not likely to seriously discourage consumption habits when those habits are intensely desired. - It may eventually decrease government revenue, especially as people move their business to the informal sector. - It encourages people to turn to harder substances to feed their habits at the same price. - It creates underground markets, which tend toward corruption and violence, and fosters disrespect for the law. - It sets up a moral hazard for policy makers, who vacillate between wanting to discourage undesirable behavior and wanting to encourage it for revenue purposes. The goods that sin taxes are imposed on vary by state, so local laws should be consulted. Typically, when sin taxes are imposed, they are imposed on items that are discouraged for health, moral, and other reasons, for example, cigarettes, gambling, soda pop, beer, wine, hard liquor, topless bars, snacks, and other items. what

ano ang kuwenta ng buwis ng kasalanan

Last Update: 2015-03-16
Subject: General
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Camping is an elective outdoor recreational activity. Generally held, participants leave developed areas to spend time outdoors in more natural ones in pursuit of activities providing them enjoyment. To be regarded as "camping" a minimum of one night is spent outdoors, distinguishing it from day-tripping, picnicking, and other similarly short-term recreational activities. Camping may involve sheltering in the open air, a tent, caravan, motorhome, or primitive structure. Luxury may be an element, as in early 20th century African safaris, but including accommodations in fully equipped fixed structures such as high-end sporting camps under the banner of "camping" blurs the line. Camping as a recreational activity became popular among elites in the early 20th century. With time, it grew more democratic, and varied. Modern participants frequent publicly owned natural resources such as national and state parks, wilderness areas, and commercial campgrounds. Camping is a key part of many youth organizations around the world, such as Scouting, which use it to teach both self-reliance and teamwork.

kamping

Last Update: 2015-03-11
Subject: General
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 Mothers ) are women who inhabit or perform the role of bearing some relation to their children, who may or may not be their biological offspring. Thus, dependent on the context, women can be considered mothers by virtue of having given birth, by raising their child, supplying their ovum for fertilization, or some combination thereof. Such conditions provide a way of delineating the concept of motherhood, or the state of being a mother. Women who meet the third and first categories usually fall under the terms 'birth mother' or 'biological mother', regardless of whether the individual in question goes on to parent their child. Accordingly, a woman who meets only the second condition may be considered an adoptive mother, and those who meet only the third a surrogacy mother. The above concepts defining the role of mother are neither exhaustive, nor universal as any definition of 'mother' may differ based on how social, cultural, and religious roles are defined. The parallel conditions and terms for males: those who are fathers do not, by definition, take up the role of fatherhood. It should also be noted that mother and fatherhood are not limited to those who are or have parented. Women who are pregnant may be referred to as expectant mothers or mothers-to-be, though such applications tend to be less readily applied to fathers or adoptive parents. Etymology The modern English word is from Middle English moder, from Old English mōdor, from Proto-Germanic mōdēr, from Proto-Indo-European méh₂tēr . Other cognates include Latin māter, Greek μήτηρ, Common Slavic mati, Persian مادر, and Sanskrit मातृ . Biological mother Biological motherhood for humans, as in other mammals, occurs when a pregnant female gestates a fertilized ovum . Typically a fetus develops from the viable zygote, resulting in an embryo. Gestation occurs in the woman's uterus until the fetus is sufficiently developed to be born. In humans, gestation is often around 9 months in duration, after which the woman experiences labor and gives birth. This

Ako ay natulog ng maaga

Last Update: 2015-02-27
Subject: General
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The game of In-Between or Acey-Deucey is often referred to as Red Dog, but its rules are very different from the standard Red Dog game. In-Between is not very popular at casinos, but is often played in home Poker games as a break from Poker itself. The rules below are for the home game, which is easily adaptable for casino play. Rank of Cards. A (high), K, Q, J, 10, 9, 8, 7, 6, 5, 4, 3, 2. Object of the Game. The goal is to be the player with the most chips at the end of the game. The Ante. Chips are distributed to the players, and each players puts one chip in the center of the table to form a pool or pot. The Draw. Any player deals one card face up, to each player in turn, and the player with the highest card deals first. The Shuffle, Cut, and Deal. Any player may shuffle, and the dealer shuffles last. The player to the dealer's right cuts the cards. The dealer turns up two cards and places them in the middle of the table, positioning them so that there is ample room for a third card to fit in between. The Betting. The player on the dealer's left may bet up to the entire pot or any portion of the number of chips in the pot, but he must always bet a minimum of one chip. When the player has placed a bet, the dealer turns up the top card from the pack and places it between the two cards already face up. If the card ranks between the two cards already face up, the player wins and takes back the amount of his bet plus an equivalent amount from the pot. If the third card is not between the face-up cards, or is of the same rank as either of them, the player loses his bet, and it is added to the pot. If the two face-up cards up are consecutive, the player automatically loses, and a third card need not be turned up. If the two face-up cards are the same, the player wins two chips and, again, no third card is turned up. (In some games, the player is paid three chips when this occurs.) "Acey-Deucey" (ace, 2) is the best combination, and a player tends to bet the whole pot, if he can. This is because the only way an ace-deuce combination can lose is if the third card turned up is also an ace or a deuce. After the first player has finished, the dealer clears away the cards and places them face down in a pile. The next player then places a bet, and the dealer repeats the same procedure until all the players, including the dealer, have had a turn. If at any time, the pot has no more chips in it (because a player has "bet the pot" and won), each player again puts in one chip to restore the pot. When every player has had a turn to bet, the deal passes to the player on the dealer's left, and the game continues.

sa pagitan ng

Last Update: 2015-02-26
Subject: General
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job involvement • the intensity of person’s psychological identification with his or her work, is related to job satisfaction. • Involvement results from personal characteristics, belief in protestant ethic, age, and strong –need for growth and from job characteristics.

paglahok trabaho

Last Update: 2015-02-24
Subject: General
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Goal setting involves establishing specific, measurable, achievable, realistic and time-targeted (S.M.A.R.T) goals. Work on the theory of goal-setting suggests that an effective tool for making progress is to ensure that participants in a group with a common goal are clearly aware of what is expected from them

Layunin setting na kasangkot sa pagtatatag ng mga tiyak na, masusukat, matamo, makatotohanang at naka-target sa oras (Smart) mga layunin. Trabaho sa teorya ng layunin-setting na nagmumungkahi na ang isang mabisang kasangkapan para sa paggawa ng pag-usad ay upang matiyak na ang mga kalahok sa isang grupo na may mga karaniwang layunin ay malinaw na kamalayan ng kung ano ang inaasahan mula sa kanila.

Last Update: 2015-01-29
Subject: General
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In the late 1960's, uncle' Pope Paul VI, priests, nuns and seminarians, particularly in Latin America, Africa and the MAHARLIKA, began teaching socialism, known as the 'Liberation Theology'. Because of close diplomatic ties between the Vatican and Communist Russia from 1917 to 1979, the Communists succeeded in attracting sympathizers and followers from among the Roman clergy and hierarchy. In 1962, Pope John XXIII, through French Cardinal Eugene Tisserant, signed the "Vatican-Moscow Agreement" stipulating, among other things, that the Roman Catholic Church would not denounce the errors of Communism. In Italy, a Roman Catholic country, communism was legalized. The Vatican, heavily infiltrated by Masons and Communists, spread its new theology that was a blend of Marxism and Christianity. The generous funding from the "SINDONA--MARCINKLIS—CALVI—P2 LODGE" partnership encouraged subversive catholic movements to disrupt and destabilize the governments in countries where the Vatican had abundance of "blind followers." in the Third World countries, the rich and the government often oppress the poor who constitute the larger portion of the populace. Class struggle ensues, oftentimes, both classes using violence. Countless seminarians, nuns and priests left the security of their convents and gave teach-ins, distributed subversive materials, marched on the streets, rallied and demonstrated in front of government offices and many, tragically, went to the mountains and joined the militant armed struggle. Some of them were killed during encounters with government forces. All this idealism and sacrifice by "sincere and dedicated" people was inspired by the Roman Catholic Church seemingly to bring justice and relief to the SUFFERING POOR of the Maharlika, putting all the blame on the government. What unwitting pawns to a FOREIGN POWER, the VATICAN CHURCH, still obsessed • in playing the oldest game in the world called DOMINATION! "Financial grants, often through religious organizations, sympathetic with left wing insurrections, meant the involvement, even if tangently, of the Vatican Bank whose financial bulk derives from deposits of religious organizations. Hence Catholic priests, being involved in actual armed insurrections in Latin America, the Philippines and Poland would automatically have spelled the potential traffic of clandestine sales of arms and, therefore, the involvement of shady banking concerns such as the mysterious 'shell' companies of the 10R, and as a result, indirectly of the Vatican itself." 1 If the Vatican indeed shed tears over the sufferings of the Filipino people, they were nothing but crocodile tears. As boldly exposed throughout this book, it was the ROMAN CATHOLIC CHURCH that for 500 years perpetrated injustice, oppression and exploitation on the Filipino people. It LORDED OVER them with unequalled banditry and thievery. It coveted their wealth, trampled their dignity and messed up their future. Is it any wonder, then, that those countries .that for centuries were "evangelized," colonized and ravaged like young maidens by the Roman Catholic Spain and Portugal, have dramatically evolved into unjust societies and poverty stricken nations? After the tractors and chainsaws of greedy and irresponsible loggers have gone through virgin forests,. what do we see? Eroded mountains, swollen rivers and flooded valleys! When the TWO SWORDS OF POPE BONIFACE VIII were brought here by the Spanish conquistadors, they "raped" the spiritual, cultural and psychological identity of the people in the Maharlika Islands for 500 years. The ROMAN CATHOLIC CHURCH left to the Filipinos nothing but a desolate economy, a desolate society, a desolate system of worship, a desolate self-image and a desolate spirit. As a Third World country today, the Filipinos were transformed by this Church to the wretched status of beggars, knocking at the doors of affluent nations for measly morsels of food, used clothes (sold as `ukay-ukay') and other amenities. Thanks, but no thanks, to the Roman Catholic Church with its 'Liberation Theology'. The Roman Catholic Church's preaching on the Liberation Theology was supposed to redeem downtrodden Filipinos from poverty and oppression caused by the 'unjust and oppressive Marcos dictatorship and his monies'. The ills of this country during the Marcos regime were not all caused by him. He merely inherited those same ills that were "inflicted by the Roman Catholic Church during the 333 years of lease to Spain for so much 'pound of flesh' by Pope Leo X. And even when this country‘ celebrated its 100 years of independence from Spain (the LESSEE), Filipinos are still dependent on the Vatican (the LESSOR) as evidenced by the manipulation of the country by the Roman Catholic Church's leftist indoctrination in the 70's and 80's. The Liberation Theology gospel spread fast, far and wide among the multitude of BLIND FOLLOWERES, THE ROMANO CATOLICO SARADO that still comprise the majority of the Filipinos today. If the Roman Catholic Church really meant what it taught in its Liberation Theology, this is what it should have done. Instead of just making the suffering poor aware of their miserable conditions (they called this "conscientization") and organizing them to put pressure on the rich ('class struggle') to distribute its wealth, this new theology should have first acknowledged, confessed and apologized that it was this Roman Catholic Church that put them in this pitiful condition in the first place. Say "mea culpa"! Second, it should have rehabilitated the psychologically damaged Filipinos much like a traumatized child before a psychiatrist. The offender (Roman Catholic Church) should have rehabilitated the victim (Filipino people) by promising to make amends. Third, this church, as an example to the rich, should have dug from its overflowing treasure chests and distributed its enormous surplus wealth to the poor, thereby empowering them to start a new and dignified life. This should have been true restitution by the Roman Catholic Church after its 500 years of plunder and exploitation of the Maharlika. THIS SHOULD HAVE BEEN A TRUE AND SINCERE LIBERATION THEOLOGY. It is liberating to the Roman Catholic Church that confesses its sins and makes amends for them. It is liberating as well to the poor, victimized Filipinos who will benefit from the honesty of that church. Instead, what the Roman Catholic Church does today is to give a small share from its overflowing coffers to help the poor and drumbeat the rich to give to its charitable programs. A perfect example in Manila is seen everyday on television. A plea is heard showing street children and scavengers in the garbage dumps and asking generous souls to give to CARITAS. This program belongs to the billionaire Archdiocese of Manila and the announcer belongs to one of the super, super rich religious Roman Catholic congregations in the world. Liberation Theology achieved its goal to topple the Marcos dictatorship, perceived as the root cause of the miseries of the Filipino people. But now after twenty years, the condition of the "oppressed poor" in the Maharlika has not changed. Instead, it has worsened by a millionfold. And the Roman Catholic Church until now is still mouthing its Liberation Theology refrain: "preferential option for the poor" and "solidarity with the poor." Until now a lot of Filipinos brainwashed with this Liberation Theology are on the mountains fighting and running for their survival, kill or be killed. The Modern Vatican Covets The Maharlika In the early 1930's, Europe was in a depression and Germany was financially bankrupt. An unknown party leader promised the German people that he could create jobs and boost its economy. The Germans dared him and put him in power. His name is Adolph Hitler. In June 1933, the Vatican and Hitler, a Roman Catholic, signed a concordat for mutual protection and enhancement. Shortly after that, Hitler was loaded with money. He built a massive army and manufactured weapons for war. Then Hitler took Poland. Before 1918, there was no Poland. That land was part of Germany and used as a buffer zone to separate Germany from Russia. But when Hitler reclaimed it, England declared war on Germany. Throughout the Spanish occupation of the Maharlika„ members of the Tagean/Tallano clan have been visiting Europe since some of their relatives were English and Austrian. From 1866 to 1898, Prince -Julian 'Macleod Tallano had also been frequenting the Vatican. In 1934 under Pope Pius XII, the Vatican negotiated with a member of the Filipino Royal Family, the Christian Tallano clan in the Maharlika. An agreement was reached that 640,000 metric tons of the Tallano gold would be lent to the Pope. This was part of that gold accumulated by the Southeast Asian Srivijayan/Madjapahit Empire during its glorious reign of 900 years. In 1939, two members of the Tallano family and a Roman Catholic priest, Fr. Jose Antonio Diaz, brought the gold from Kota Kinabalu, Sabah, to the Vatican.2 After doing this, Fr. Diaz went back to the Maharlika and resided in Cabanatuan City. After World War II, he facilitated the safe return of the 640,000 metric tons of gold from the Vatican to the Maharlika. Manuel Acuna Roxas (a relative of the Acuna/Tageanfrallano clan), then a congressman and Bishop Enrique Sobrepena, Sr, in the presence of Atty. Lorenzo Tanada received the gold in Manila. A lease agreement was made between the Tallano clan and the Maharlika government. A total of 617,500 metric tons of gold was deposited in the newly installed Central Bank of the Maharlika to comply with its requirement for GOLD RESERVE. Under the terms of the contract, the Central Bank became the HOLDER of that gold. That lease agreement will expire in the year 2005.3 Having gained the trust and confidence of Fr. Diaz, the Tallano clan made him the main negotiator and trustee of their gold. Fr. Diaz, in turn, hired the services of Atty. Ferdinand E. Marcos, then a highly recommended brilliant young lawyer having attained notoriety when he successfully defended himself in the "Naiundasan Case" in 1939. The Tallano clan paid commission to Fr. Diaz and Atty. Marcos in gold, 30% from the principal of 640,000 metric tons.4 In 1949, the two richest men in the world were Fr. Jose Antonio Diaz and Atty. Ferdinand E. Marcos. Between the two of them they legitimately earned and owned 192,000 metric tons of gold. Ferdinand Marcos withdrew their share of the gold from the Central Bank and minted it "RP-CD." Sometime later, Fr. Diaz and Marcos brought their gold to Switzerland, in the Swiss Bank Corporation in Zurich. The remaining 400,000 metric tons of 1 Tallano gold is in the third floor basement of the Central Bank Minting Plant in East Ave., Quezon City. There are 950,000 metric tons of gold (declared missing in the International court of Justice) picked up by Yamashita from its European ally, Hitler. Another 250,000 tons of the Japanese loot around Southeast Asia are both now in the Maharlika. This country then became the holder of 1.6 million metric tons of gold bars. Some of the Yamashita gold buried in the Maharlika has been found. But the bulk of it is still buried to this day. And even now, thousands are secretly digging for it, including Japanese treasure hunters. The World Street Journal in its November 15, 1985 issue wrote that two thirds of all the gold in the world is in the Maharlika. One third is divided among the rest of the countries in the world. Very few Filipinos know this. When Marcos took over the government in 1965, the Maharlika had a foreign debt of US$13.5 billion. In 1986, when the Americans forcibly brought Marcos to Hawaii, President Aquino inherited a foreign debt of US$24 billion. But, of these, US$7 billion was incurred by the private sector. At his ouster, Marcos left US$2.5 billion in the Central Bank reserve. This means that Pres. Marcos during his 20 years of absolute rule only incurred a measly US$1 billion foreign debt to build up this nation with its fast growing population and numerous infrastructure projects. How did President Marcos manage this government financially? Aside from the annual national budget of P35 billion financed by the national treasury, he had all this gold at his disposal for building the infrastructure projects that today stand unequaled to all the four succeeding presidents. Today, this country has a foreign debt of around US$75 billion. From 1986 to 2000, the government under three presidents incurred a debt of US$51 billion on top of its original US$24 billion — in just 14 years! In the 1997 Philippine Yearbook (National Statistics Office) a Summary of Government Expenditures from 1966 to 1997 was made. From 1965-1986 (20 years) President Marcos spent P486, 273 Billion From 1986-1991 (6 years) President Aquino spent P1, 077,895 Trillion. From 1992-1997 (6 years) President Ramos spent P2, 237,907 Trillion. Between May 14 to June 5, 2003, a nationwide survey report conducted and administered by Asia Pacific Periscope put out this question: "Among our Presidents, who do you think had done most for the country?" The results were: Marcos 41%, Magsaysay 15%, Aquino 6%, Ramos 6%, Estrada 4%, Arroyo 2%, Quezon 0.3%, Quirino 0.3% and 22% could not give any name. Margin of error was +1- 2.7%. When Fr. Jose Antonio Diaz, alias Severino Sta. Romana, died in 1974 all that 30% commission in gold became the legendary "MARCOS GOLD." After providing for his family in Marcos' Letter of Instruction, the whole wealth derived from this was supposed to be given to the FILIPINO PEOPLE. This was the "MARCOS WEALTH" that some politicians and churchmen kept on saying was the "ILL-GOTTEN" Marcos wealth that until today is in "Marcos secret accounts." On April 9, 1973 Marcos said: "My earthly goods have been placed in the custody and for the disposition of the Marcos Foundation dedicated to the welfare of the Filipino people." The Demolition Campaign In the 70's and 80's, "blood money" from the Roman Catholic Church, channeled into the Maharlika via the Vatican Bank and another foreign power, fueled the flames of dissension in the countryside and on the streets of Manila. A concerted church and foreign civil destabilization and demolition campaign was waged against Marcos. All that gold in the hands of one man like Marcos was a threat to those who have been used for so long with so much' money and power. Marcos became too powerful and would not tow the line of the two established power in the world, the VATICAN and the TRILATERAL COMMISSION (U.S.A.—GERMANY--JAPAN). But Marcos was no lap dog (lute') to any foreign power. In 1966, during President Marcos' First State Visit to the U.S.A., he renegotiated the Military Bases Agreement (MBA) of March 14, 1947. He refused to compromise the nation's sovereignty and territorial integrity and successfully negotiated the reduction of the Military Base Agreement lease, which was supposed to end in 2046 to just 25 more years — ending in 1991, instead of 2046. This made the USA angry. When the USA recognized Maharlika sovereignty over the military bases on January 7, 1979, President Marcos called it "the final liberation of the Philippines." Most significantly, the U.S. Ambassador Richard W. Murphy in • his letter to the Maharlika Minister for Foreign Affairs, Carlos P. Romulo, dated January 7, 1979 said: "Only the Philippine flag shall be flown singly at the Bases. The United States flag together with the Philippine flag that shall at all times occupy the place of honor, may be displayed within buildings anti other indoor sites on United States facilities and in front of headquarters of the United States Commanders and upon coordination with the Philippine Base Commanders for appropriate outdoor ceremonies such as military honors and parades on the facilities." In his grand plan, Marcos wanted to re-establish the former grandeur of the Maharlika and the whole region of Southeast Asia, the former Malayan Empire. In June 1983, Marcos appeared before the First World leaders in Toronto. He announced his plan to boost the economy of the Southeast Asian region by creating the ASIAN DOLLAR. This would be backed up by the 400,000 metric tons of gold in the Central Bank of the Maharlika and the other gold he scattered around the region. He would also add to this his own Personal 192,000 metric tons in Switzerland. his Asian Dollar, backed up by the "two thirds of all the gold in the World" that was in the Maharlika, would have made the Maharlika money more valuable and stronger than the American dollar. This was his vision to raise Southeast Asia to be at par with the rest of the First World countries. The very next day James Baker, the head of the C.I.A., replaced Henry Kissinger as Secretary of State. Subsequently, an intensified demolition job on Marcos and the destruction of his party were ingeniously planned and carried out. Two months later, on August 21, 1983 Senator Ninoy Aquino was assassinated at the Manila International Airport. The blame was placed on Marcos. To this day the assassination of Ninoy Aquino has not yet been solved. It has to be kept this way because solving it would open a Pandora's box and reveal skeletons in the closet of many prominent people very close to Ninoy Aquino who are still enjoying the high esteem of the public today. The Coup De Grace: EDSA Revolution A year and a half later, on December 26, 1984, the "CORY CONSTITUTION" was formulated. This was the first coup d'etat ever planned in the modern history of the Maharlika. The document was entitled: DECLARATION OF UNITY. It says: "WHEREAS it has become the imperative &Ay for all who oppose the Marcos regime to join forces to restore the freedom and sovereignty of the Filipino people and thereafter to reconstruct the national economy and improve the quality of life of all Filipinos, starting with the poor, the voiceless and the oppressed, and WHEREAS we believe that the foregoing objectives can best be attained by implementing the following values, principles and convictions which we all share.' There are eight points in the Cory Constitution. Point 6 says: "Belief in a Pluralistic Society. The new leadership will respect and protect freedom of expression and the right to disseminate all philosophies and non-violent programs. It trusts the capacity of the people to choose freely what is best for the nation, and will honor the choice of the people even if it differs from theirs. The Communist Party of the Philippines will be legalized. In order to remove obstacles to national unity, the new leadership will take steps, immediately upon assumption of office, to address all legitimate grievances of all who have resorted to armed struggle." Point 8.1 says: The new leadership commits itself to eliminate the social cancer of graft and corruption, public or private..." Point 8.3 says: "...(Marcos') Ill-gotten wealth, , property and assets shall be confiscated..." In conclusion, the CORY CONSTITUTION says. 'Therefore, we sign these presents to solemnly affirm our commitment to the foregoing values. principles and convictions and to signify our resolve to exhaust all means to unify all parties, organizations and fortes in opposition to the Marcos regime." Signed in Quezon City by: 1. Agapito "Butz" Aquino, 2. Jose W. Diokno, 3. Teofisto Guingona, 4. Eva Estrada Kalaw, 5. Salvador H. Laurel, 6. Raul S. Manglapus, 7. Ramon Mitra, Jr.. 8. Ambrosio Padilla, 9. Aquilino Pimentel, Jr., 10. Rafael Sales, 11. Jovito Salonga. Signed by the conveyor group are: 1. Corazon C. Aquino, 2. Jaime V. Ongpin, 3. Lorenzo M. Tanada. U.S. Senator Paul Laxalt, in his article that appeared in the U.S. magazine Policy Review (1986) entitled "My Conversations with Ferdinand Marcos", said: "It appears from what I read in the papers that she (Cory Aquino) made a serious strategic mistake in releasing the

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