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strive

sipagan

Last Update: 2013-06-16
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

y Mr Sam on May 31, 2012 “Good morning and welcome. I am honored and pleased to have the privilege of speaking to all of you today. Being up here in front of the whole school body makes those nights of endless homework and sleep deprivation seem worth it. For most of the students here, I believe today is an important day for two reasons. First, today ENDS a small part of our lives that we cherished. Second, it gives us a new beginning in which we are able to move a step forward in life. I stand before you trying to say something that would be meaningful and still keep your interest. When I entered Brent School about 6 years ago, I was just a little girl from a normal Korean family who could not speak English at all. I never expected to one day be standing up in front of all of you giving a speech. So I will just give you a little advice that I hope you can find something in my words to help you along your way in the future. As many of you might think, being one of those at the top of your class is of course a result of getting all your work done in time, getting good GPA, or making the right decisions which could sometimes even require you to say no. But here is where I would really like to make my point. To be successful in what you do is far simpler when ‘you’ set up a goal to become what you want to be. Throughout my life, I’ve learned to work toward goals set by myself which have encouraged me to succeed in both academics and sports. For instance, my dream was and still is to go to one of the top three universities back in Korea. To get there, I needed to get a Toefl score of above 110 out of 120, and high GPAs throughout the 4 years of high school. The goals I set establish an endpoint. Do not always expect your goals to be reached easily. Instead, have short-term goals to help you continually work at reaching them. A series of short-term goals may lead you up to the final accomplishment that you wished for. I first worked to get a GPA point of 3.0, then worked to get 3.5, then Bishop Brent. These short-term goals helped me get to the place where I needed to be in order to achieve my goal. I believe that without goals, there is nothing to reach for because there is nothing to keep you going. For those of you who have done CAS, you may understand that the first thing you always do before starting any kind of project is to set up a goal – what you want to achieve through the project. For those of you who don’t know what CAS is, it’s a part of the IB program where students are required to do some community service projects like the POCCH outreach program which I just completed. I set goals to work with the orphanage children who I have never seen before. Through the goals I set up, I was able to provide positive help to these children, do a nice community service project, and satisfy my CAS requirements. By setting up these goals, I set a path for how to succeed. There were difficulties, but I continued to work and work until I met my goal. Set high goals for yourself and strive to achieve those goals, as famous American Scholar once said “If you can imagine it, you can achieve it; if you can dream it, you can become it.” There will be dark times with hardships and challenges. But always remember that the night is the darkest before the dawn. Set goals for yourself, believe in yourself, and work to achieve for yourself. Thank you all for coming here today and listening to my words. Rather than a final farewell, I would like to wish the best of luck to all of you, and especially to the graduating class of 2012. Thank you again and always remember to believe in yourselves. Have a great summer and safe travels!”

salutatorian addressy Mr Sam on May 31, 2012 “Good morning and welcome. I am honored and pleased to have the privilege of speaking to all of you today. Being up here in front of the whole school body makes those nights of endless homework and sleep deprivation seem worth it. For most of the students here, I believe today is an important day for two reasons. First, today ENDS a small part of our lives that we cherished. Second, it gives us a new beginning in which we are able to move a step forward in life. I stand before you trying to say something that would be meaningful and still keep your interest. When I entered Brent School about 6 years ago, I was just a little girl from a normal Korean family who could not speak English at all. I never expected to one day be standing up in front of all of you giving a speech. So I will just give you a little advice that I hope you can find something in my words to help you along your way in the future. As many of you might think, being one of those at the top of your class is of course a result of getting all your work done in time, getting good GPA, or making the right decisions which could sometimes even require you to say no. But here is where I would really like to make my point. To be successful in what you do is far simpler when ‘you’ set up a goal to become what you want to be. Throughout my life, I’ve learned to work toward goals set by myself which have encouraged me to succeed in both academics and sports. For instance, my dream was and still is to go to one of the top three universities back in Korea. To get there, I needed to get a Toefl score of above 110 out of 120, and high GPAs throughout the 4 years of high school. The goals I set establish an endpoint. Do not always expect your goals to be reached easily. Instead, have short-term goals to help you continually work at reaching them. A series of short-term goals may lead you up to the final accomplishment that you wished for. I first worked to get a GPA point of 3.0, then worked to get 3.5, then Bishop Brent. These short-term goals helped me get to the place where I needed to be in order to achieve my goal. I believe that without goals, there is nothing to reach for because there is nothing to keep you going. For those of you who have done CAS, you may understand that the first thing you always do before starting any kind of project is to set up a goal – what you want to achieve through the project. For those of you who don’t know what CAS is, it’s a part of the IB program where students are required to do some community service projects like the POCCH outreach program which I just completed. I set goals to work with the orphanage children who I have never seen before. Through the goals I set up, I was able to provide positive help to these children, do a nice community service project, and satisfy my CAS requirements. By setting up these goals, I set a path for how to succeed. There were difficulties, but I continued to work and work until I met my goal. Set high goals for yourself and strive to achieve those goals, as famous American Scholar once said “If you can imagine it, you can achieve it; if you can dream it, you can become it.” There will be dark times with hardships and challenges. But always remember that the night is the darkest before the dawn. Set goals for yourself, believe in yourself, and work to achieve for yourself. Thank you all for coming here today and listening to my words. Rather than a final farewell, I would like to wish the best of luck to all of you, and especially to the graduating class of 2012. Thank you again and always remember to believe in yourselves. Have a great summer and safe travels!”

Last Update: 2015-03-26
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

Lord of Peace, we come to You in our need Create in us an awareness of the massive forces of violence and terrorism that threaten our world today. Grant us a sense of urgency to activate the forces of goodness, of justice, of love and of peace in our communities. Where there is armed conflict, let us stretch out our arms to our brothers and sisters. Where there is abundance and luxury, let there be simple lifestyle and sharing. Where there is poverty and misery, let there be dignified living and constant striving for just structures. Where there is selfish ambition, let there be humble service. Where there is injustice, let there be humble atonement. Where there is despair, let there be hope in the Good News. Where there are wounds of division, let there be unity and wholeness. Where there are lies and deceit, let your Truth set us all of us free. Where there are thoughts of vengeance, let there be healing and forgiveness. Help us to be committed to the Gospel of peace. In spite of our differences in faith traditions and ethnic roots, Teach us Your spirit of mercy and compassion. For it is only in loving imitation of you, Lord of Peace, that we can discover the healing springs of life that will bring about new birth to our earth a new era of peace and a new harmony among all Forever and ever. Amen.

oratio imper

Last Update: 2015-02-28
Subject: Religion
Usage Frequency: 1
Quality:
Reference: Jmgarcia

Syed Alwi Syed Hassan from Pondok Tanjong , Taiping . He is the only theater figures and activists who wrote the script and directing theater Malay and English . Among his works is the Alang Pace thousand (1973 ) , Tok Perak (1974 ) , I Remember the Rest House (1992 ) , and Member of the Club (1994 ) . Experience ( in and outside the country ) , consistently striving to gain knowledge , and works diligently to produce quality , Syed Alwi received the National Art Award 2002. He died on 30 November, 2008

correct grammar on translations

Last Update: 2015-02-25
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

The culture of Thailand incorporates cultural beliefs and characteristics indigenous to the area known as modern-day Thailand coupled with much influence from ancient China, Cambodia, Laos, India along with the neighboring pre-historic cultures of Southeast Asia.[1] It is influenced primarily by animism, Hinduism, Buddhism, as well as by later migrations from China, and northern India. Contents 1 Religion 2 Customs 2.1 Traditional clothing 3 Marriage 4 Birth traditions and beliefs 5 Funerals 6 Arts 7 Holidays 8 Sports 9 Traditional Games of Thailand 9.1 Kratai Kha Deow(One Legged Rabbit) 9.2 Banana rib hobbyhorse riding 10 Nicknames 11 See also 12 Notes and references 13 External links Religion Buddhist novices receiving joss sticks. Main article: Religion in Thailand Thailand is nearly 94%-95% Theravada Buddhist (which includes the Thai Forest Tradition and the Dhammayuttika Nikaya and Santi Asoke sects), with minorities of Muslims (5-6%), Christians (1%), Mahayana Buddhists, and other religions.[2] Thai Theravada Buddhism is supported and overseen by the government, with monks receiving a number of government benefits, such as free use of the public transportation infrastructure. Buddhism in Thailand is strongly influenced by traditional beliefs regarding ancestral and natural spirits, which have been incorporated into Buddhist cosmology. Most Thai people own spirit houses, miniature wooden houses in which they believe household spirits live. They present offerings of food and drink to these spirits to keep them happy. If these spirits aren't happy, it is believed that they will inhabit the larger household of the Thai, and cause chaos. These spirit houses can be found in public places and in the streets of Thailand, where the public make offerings.[3] Prior to the rise of Theravada Buddhism, both Indian Brahmanic religion and Mahayana Buddhism were present in Thailand. Influences from both these traditions can still be seen in present day Thai folklore. Brahmanist shrines play an important role in Thai folk religion, and the Mahayana Buddhist influence is reflected in the presence of figures like Lokesvara, a form of the bodhisattva Avalokitesvara sometimes incorporated into Thailand's iconography.[4][5] Customs See also: Thai folklore Thai greeting, the smile is an important symbol of refinement in Thai culture. The traditional customs and the folklore of Thai people were gathered and described by Phya Anuman Rajadhon in the 20th century, at a time when modernity changed the face of Thailand and a great number of traditions disappeared or became adapted to modern life. Still, the striving towards refinement, rooted in ancient Siamese culture, consisting of promoting that which is refined and avoiding coarseness is a major focus of the daily life of Thai people and high on their scale of values.[6] One of the most distinctive Thai customs is the wai. Used in greetings, leave-taking, or as an acknowledgement, it comes in many forms, reflecting the relative status of those involved. Generally the salutation involves a prayer-like gesture with the hands, similar to the Añjali Mudrā of the Indian subcontinent, and it also may include a slight bow of the head. This salutation is often accompanied by a serene smile symbolizing a welcoming disposition and a pleasant attitude. Thailand is often referred to as the "land of smiles" in tourist brochures. Public displays of affection is not overly common in traditional Thai society, especially between lovers.[7] It is becoming more common, especially among the younger generation. A notable social norm holds that touching someone on the head may be considered rude. It is also considered rude to place one's feet at a level above someone else's head, especially if that person is of higher social standing. This is because the Thai people consider the foot to be the dirtiest and lowliest part of the body, and the head the most respected and highest part of the body. This also influences how Thais sit when on the ground—their feet always pointing away from others, tucked to the side or behind them. Pointing at or touching something with the feet is also considered rude. Display of respect of the younger towards the elder is a cornerstone value in Thailand. A family during the Buddhist ceremony for young men who are to be ordained as monks. Since serene detachment is valued, conflict and sudden displays of anger are eschewed in Thai culture and, as is many Asian cultures, the notion of face is extremely important. For these reasons, visitors should take care not to create conflict, to display anger or to cause a Thai person to lose face. Disagreements or disputes should be handled with a smile and no attempt should be made to assign blame to another. In everyday life in Thailand, there is a strong emphasis on the concept of sanuk; the idea that life should be fun. Because of this, Thais can be quite playful at work and during day-to-day activities. Displaying positive emotions in social interactions is also important in Thai culture. Often, Thais will deal with disagreements, minor mistakes, or misfortunes by using the phrase mai pen rai, translated as "it doesn't matter". The ubiquitous use of this phrase in Thailand reflects a disposition towards minimizing conflict, disagreements or complaints. A smile and the sentence "mai pen rai" indicates that the incident is not important and therefore there is no conflict or shame involved. Respect for hierarchy is a very important value for Thai people. The custom of bun khun emphasizes the indebtedness towards parents, as well as towards guardians, teachers, and caretakers. It describes the feelings and practices involved in certain relationships organized around generalized reciprocity, the slow-acting accounting of an exchange calculated according to locally interpreted scales and measures.[8] It is also considered rude to step on any type of Thai currency (Thai coin or banknote) as they include a likeness of the king. The 1941-42 Thai cultural mandates, promulgated by Plaek Pibulsonggram, made sweeping changes in Thai culture. Modernization efforts discouraged the wearing of women's traditional costumes, in favour of more modern forms of dress . There are a number of Thai customs relating to the special status of monks in Thai society. Thai monks are forbidden physical contact with women. Women are therefore expected to make way for passing monks to ensure that accidental contact does not occur. A variety of methods are employed to ensure that no incidental contact (or the appearance of such contact) between women and monks occurs. Women making offerings to monks place their donation at the feet of the monk, or on a cloth laid on the ground or a table. Powders or unguents intended to carry a blessing are applied to Thai women by monks using the end of a candle or stick. Laypersons are expected to sit or stand with their heads at a lower level than that of a monk. Within a temple, monks may sit on a raised platform during ceremonies to make this easier to achieve. When sitting in a temple, one is expected to point one's feet away from images of the Buddha. Shrines inside Thai residences are arranged so as to ensure that the feet are not pointed towards the religious icons, such as placing the shrine on the same wall as the head of a bed, if a house is too small to remove the shrine from the bedroom entirely. It is also customary to remove one's footwear before entering a home or the sacred areas within a temple, and not to step on the threshold. Traditional clothing A woman wearing a chut Thai Main article: Chut thai Traditional Thai clothing is called chut thai (Thai: ชุดไทย Thai pronunciation: [tɕʰút.tʰaj]) which literally means "Thai outfit". It can be worn by men, women, and children. Chut thai for women usually consists of a pha nung or a chong kraben, a blouse, and a sabai. Northern and northeastern women may wear a sinh instead of a pha nung and a chong kraben with either a blouse or a suea pat. Chut thai for men includes a chong kraben or pants, a Raj pattern shirt, with optional knee-length white socks and a sabai. Chut thai for northern Thai men is composed of a sado, a white Manchu styled jacket, and sometimes a khian hua. In formal occasions, people may choose to wear a chut thai phraratchaniyom. Marriage A traditional wedding in Thailand. Main article: Thai marriage Thai Buddhist marriage ceremonies are generally divided into two parts: a Buddhist component, which includes the recitation of prayers and the offering of food and other gifts to monks and images of the Buddha, and a non-Buddhist component rooted in folk traditions, which centers on the couple's families. In former times, it was unknown for Buddhist monks to be present at any stage of the marriage ceremony itself. As monks were required to attend to the dead during funerals, their presence at a marriage (which was associated with fertility, and intended to produce children) was considered a bad omen. A couple would seek a blessing from their local temple before or after being married, and might consult a monk for astrological advice in setting an auspicious date for the wedding. The non-Buddhist portions of the wedding would take place away from the temple, and would often take place on a separate day. In modern times, these prohibitions have been significantly relaxed. It is not uncommon for a visit to a temple to be made on the same day as the non-Buddhist portions of a wedding, or even for the wedding to take place within the temple. While a division is still commonly observed between the "religious" and "secular" portions of a wedding service, it may be as simple as the monks present for the Buddhist ceremony departing to take lunch once their role is complete. During the Buddhist component of the wedding service, the couple first bow before the image of the Buddha. They then recite certain basic Buddhist prayers or chants (typically including taking the Three Refuges and the Five Precepts), and light incense and candles before the image. The parents of the couple may then be called upon to "connect" them, by placing upon the heads of the bride and groom twin loops of string or thread that link the couple together. The couple may then make offerings of food, flowers, and medicine to the monks present. Cash gifts (usually placed in an envelope) may also be presented to the temple at this time. The monks may then unwind a small length of thread that is held between the hands of the assembled monks. They begin a series of recitations of Pali scriptures intended to bring merit and blessings to the new couple. The string terminates with the lead monk, who may connect it to a container of water that will be "sanctified" for the ceremony. Merit is said to travel through the string and be conveyed to the water. A similar arrangement is used to transfer merit to the dead at a funeral, further evidence of the weakening of the taboo on mixing funerary imagery and trappings with marriage ceremonies. Blessed water may be mixed with wax drippings from a candle lit before the Buddha image and other unguents and herbs to create a paste that is then applied to the foreheads of the bride and groom to create a small dot, similar to the marking made with red ochre on Hindu devotees. The bride's mark is created with the butt end of the candle rather than the monk's thumb, in keeping with the Vinaya prohibition against touching women. The highest-ranking monk present may elect to say a few words to the couple, offering advice or encouragement. The couple may then make offerings of food to the monks, at which point the Buddhist portion of the ceremony is concluded. The Thai dowry system is known as the sin sodt Thai: สินสอด. Traditionally, the groom will be expected to pay a sum of money to the family, to compensate them and to demonstrate that the groom is financially capable of taking care of their daughter. Sometimes, this sum is purely symbolic, and will be returned to the bride and groom after the wedding has taken place. The religious component of marriage ceremonies between Thai Muslims are markedly different from that described above. The Imam of the local mosque, the groom, the father of the bride, men in the immediate family, and important men in the community sit in a circle during the ceremony, conducted by the Imam. All the women, including the bride, sit in a separate room and do not have any direct participation in the ceremony. The secular component of the ceremony, however, is often nearly identical to the secular part of Thai Buddhist wedding ceremonies. The only notable difference here is the type of meat served to guests (goat and/or beef instead of pork). Thai Muslims frequently, though not always, also follow the conventions of the Thai dowry system. Birth traditions and beliefs Main article: Birth in Thailand Traditional principles concerning pregnancy and childbirth are largely influenced by folk beliefs, especially in rural areas of central and north Thailand. Modern practices follow the Western medical model. Funerals See also: Funeral (Buddhism) Funeral pyre of Chan Kusalo, the patriarch-abbot of northern Thailand. Traditionally, funerals last for at least one week. Crying is discouraged during the funeral, so as not to worry the spirit of the deceased. Many activities surrounding the funeral are intended to make merit for the deceased. Copies of Buddhist scriptures may be printed and distributed in the name of the deceased, and gifts are usually given to a local temple. Monks are invited to chant prayers that are intended to provide merit for the deceased, as well as to provide protection against the possibility of the dead relative returning as a malicious spirit. A picture of the deceased from his/her best days will often be displayed next to the coffin. Often, a thread is connected to the corpse or coffin which is held by the chanting monks during their recitation; this thread is intended to transfer the merit of the monks' recitation to the deceased. The corpse is cremated, and the urn with the ash is usually kept in a chedi in the local temple. Thai Chinese and Thai Muslim minorities bury their deceased according to the rituals of their respective communities. Arts A depiction of a white elephant in 19th century Thai art. Main articles: Thai art and Music of Thailand Thai visual arts were traditionally Buddhist. Thai Buddha images from different periods have a number of distinctive styles. Thai temple art and architecture evolved from a number of sources, one of them being Khmer architecture. Contemporary Thai art often combines traditional Thai elements with modern techniques. Literature in Thailand is heavily influenced by Indian Hindu culture. The most notable works of Thai literature are a version of the Ramayana, a Hindu religious epic, called the Ramakien, written in part by Kings Rama I and Rama II, and the poetry of Sunthorn Phu. There is no tradition of spoken drama in Thailand, the role instead being filled by Thai dance. This is divided into three categories: khon, lakhon, and likay, khon being the most elaborate and likay the most popular. Nang drama, a form of shadow play, is found in the south. The music of Thailand includes classical and folk music traditions, e.g., piphat and mor lam, respectively) as well as string or pop music. Holidays Main article: Public holidays in Thailand Important holidays in Thai culture include Thai New Year, or Songkran, which is officially observed from 13–15 April each year. Falling at the end of the dry season and during the hot season in Thailand, the celebrations notoriously feature boisterous water throwing. The water throwing stemmed from washing Buddha images and lightly sprinkling scented water on the hands of elderly people. Small amounts of scented talcum powder were also used in the annual cleansing rite. In recent decades, water fights have been increasingly industrialised with use of hoses, barrels, squirt guns, water-filled surgical tubing, and copious amounts of powder. Loi Krathong is held on the 12th full moon of the Thai lunar calendar, usually early-November. While not a government-observed holiday, it is nonetheless an auspicious day in Thai culture, in which Thai people "loi", meaning "to float" a "krathong", a small raft traditionally made from elaborately folded banana leaves and including flowers, candles, incense sticks, and small offerings. The act of floating away the candle raft is symbolic of letting go of all one's grudges, anger, and defilements so that one can start life afresh on a better footing. Sports Thai boxing is the indigenous national sport in Thailand.[citation needed] Football is perhaps the most-watched sport. The English Premier League is surprisingly popular.[citation needed] Traditional Games of Thailand Kratai Kha Deow(One Legged Rabbit) “Kratai Kha Deow” or “One Legged Rabbit” is one type of catch game. The catcher will call the rabbit, and the rabbit must stand on one leg and jump or tiptoe to catch the other players and switch to rabbit instead. This game will exercise your legs and practice balancing on one leg. The number of players are divided into two teams, or may not have a team at all. Normally, there are two or more players. At the first time, the player will select the rabbit or team by “Rock-Paper-Scissors”. The loser would have to be a rabbit. In the case of solo player, the rabbit must stand on one leg, then jump to chase and touch any part of the body of other children who have run away. Everyone must stay within the designated area. A player who runs out of space loses the game and must be switched to rabbit, but if the rabbit is exhausted and cannot stand on one leg, it was that defeated and must be punished. In team play, the rules are similar to the solo player, but the rabbit team will send a representative to catch the other team to all the people. Those arrested will have to wait outside until the rabbit team can catch all of the rival teams. Rabbit team can switch to teammates to catch on until they are exhausted, and if the all of the members in rabbit team are exhausted and cannot stand on one leg, the rabbit team lose the game and must be punished too. Banana rib hobbyhorse riding Banana rib hobbyhorse riding or "Khee Ma Khan Kluay" in Thai is a traditional game of Thailand that Thai kids frequently played in the past. They use a banana rib to make the parts of a horse such as head, ear, and horsetail. The kids can make a horse on their own by using banana rib from banana trees irrelevant. This game makes kids enjoy their imagination by assume themselves as a rider, and an exercise. That is a local traditional which is the kids can spent time together. The materials for making a banana rib hobbyhorse are banana rib, knife, small bamboo pin, and string. First, find a rib of a banana around 1.5 is long (1 meter = 2 wa). Cut it in a form of the head, neck, and ears then use a small bamboo pin to connect the ear to the head of a horse. The remaining part of a banana rib, becomes a horsetail. Attach a string between the head and the tail of this banana rib horse and place on the shoulder of the rider. How to play banana rib hobbyhorse riding. Kids will sit on the horse and behave like they are riding a real horse shouting ‘hee hee’ or ‘yee haaah’(making the usual sounds people shout when controlling their horses). They may race with other friends if they have player more than 2 players. Which team runs faster, will be the winner or continuously ride around a wide open space and have fun. Nicknames See also: Thai names Thai people universally have one, or occasionally more, short nicknames (Thai: ชื่อเล่น name-play) that they use with friends a

nilalaman

Last Update: 2015-01-19
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous
Warning: Contains invisible HTML formatting

Position: Associate Director Philippine Address: Parc Royale Conone of only foreigners living in China honored with carrying the torch during the 2008 Olympics. He bested over 260 foreigners which included CEO’s and ambassadors in the process. In winning the award, Marco united all Filipinos into a positive cause, thus, having a Filipino carry the Olympic torch for the 1st time since the 1964 Tokyo Olympics. As an OFW, he has earned the respect, trust and confidence of his employer, superiors and co-workers. Marco is an effective role model employee. Proof of his competence is his growth from a mere Marketing Manager to Senior Marketing Manger to Business Development manager, then Associate, then Associate Director and now Associate Director-Asia Pacific all in just 5 years. He achieved this because despite having no contacts and no Chinese speaking skills, he strived to better himself. Now, this Filipino is an ambassador to his company’s international clients. Because of Marco’s shining example, companies want to hire more professionals from the Philippines. As a Managing Partner and correspondent of his own lifestyle magazine in Beijing, Metrostyle, Marco has written about the Philippines in countless occasions. Philippine Airlines acknowledges Marco’s contributions cause.

Wikipediaencyclopedia

Last Update: 2014-11-05
Usage Frequency: 1
Quality:
Reference: Wikipedia

HOW DO I LOVE THEE How do I love thee? Let me count the ways I love thee to the depth and breadth and height My soul can reach, when feeling out of sight For the ends of Being and idela Grace I love thee to the level of everyday’s Most quiet need, by sun and candle-light I love thee freely, as men strive for Right; I love thee purely, as they turn from Praise I love thee with a passion put to use In my old griefs, and with my childhood’s faith I love thee with a love I seemed to lose With my lost saints, — I love thee with the breath, Smiles, tears of all my life! – and, if God choose, I shall but love thee better after death

tanga

Last Update: 2014-11-03
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

I strive to inspire my students and let them know they can succeed.

Pangungusap

Last Update: 2014-10-26
Usage Frequency: 6
Quality:
Reference: Wikipedia

I strive to inspire my students and let them know they can succeed.

nagta-type buong pangungusap sa iyong langage

Last Update: 2014-10-26
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

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