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English

sustainability

Tagalog

pagpapanatili

Last Update: 2014-06-30
Subject: General
Usage Frequency: 1
Quality:

Reference: Anonymous

English

sustainable

Tagalog

rice stalks

Last Update: 2016-02-06
Subject: General
Usage Frequency: 1
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Reference:

English

sustain

Tagalog

aalalayan

Last Update: 2015-04-30
Subject: General
Usage Frequency: 1
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English

sustainable

Tagalog

prolong

Last Update: 2014-12-08
Subject: General
Usage Frequency: 1
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Reference:

English

sustainable

Tagalog

sapat

Last Update: 2014-11-04
Subject: General
Usage Frequency: 1
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English

sustained

Tagalog

Sumapat

Last Update: 2014-04-18
Subject: General
Usage Frequency: 1
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English

sustainable results

Tagalog

sustainable resulta

Last Update: 2016-03-08
Subject: General
Usage Frequency: 1
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English

ano ang sustainable development

Tagalog

Ano Ang napapanatiling pag-unlad

Last Update: 2016-02-21
Subject: General
Usage Frequency: 1
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English

buod sa talambuhay ni isko morenoIn the Philippine entertainment, Isko Moreno is an actor who had turned to politics as is career aside from being a celebrity. His real name is Francisco Domagoso, born in Tondo, Manila on October 24, 1974. He went to Arellano University, Pamantasan ng Lungsod ng Maynila and University of the Philippines for his education and a college degree in Bachelor of Laws. He was an only child to parents Joaquin and Rosario, who tried to raise him in spite of poverty and difficulties in life. His father worked as a stevedore at the North Harbor, and his earnings are barely enough to sustain the daily needs of the family. Isko saw this situation as a challenge and at an early age he tried to help and share in the burden of the family. He gathered all sorts of recyclable and reusable garbage such as plastics, cans, old newspapers and cartons and sold them. He was doing this until he had finished his elementary education at the Rosauro Almario Elementary School. In his high school days, he was a pedicab driver, and this supported him in his schooling at the Tondo High School. He did not mind the hardships and hindrances because he believed that all the hard works would pay off in the future. It is when he was enrolled in Marine Engineering at the Philippine Maritime Institute that luck and fate befalls him. This was the moment that he was discovered by Roxas. From doing bit roles he worked his way to become a good actor and be successful in his acting career. Focus is the right word to describe him, his firm determination to achieve whatever he wants is what makes him going. He used to be a member of German Moreno’s teen oriented show entitled “That’s Entertainment.” Isko used to work as a street vendor with a pushcart while studying until Wowie Roxas spotted and brought him to Kuya Germs (nickname of German Moreno.) That is how his acting and movie career started. Eventually, she married Diana Lynn Ditan and had four children namely, Vincent Patrick, Frances Diane, Joaquin Andre and Franco. It was in 1998 that he decided to enter politics, because of his desire to improve the plight of his community from where he came from. Barely new in the field, his opponents were surprised to see that he landed as one of the top councilors of the 1st District of Manila. He did his job, much to the amazement of the people in the political arena, which gained him a 3-term for the seat. Isko as he promised lived to create resolutions that served the interest of the poor population of Tondo. He did vow to serve the underprivileged people. Isko Moreno had completed his three-term Councilor in Manila and has won as Vice Mayor at the last election. Some of his memorable movie and TV appearances were, “May Minamahal,” “Muntik Na Kitang Minahal,””Sya’y Nagdadalaga,” “Exploitation,” “Mga Babae Sa Isla Azul,””Misteryosa,’ and “Tukso Layuan Mo Ako.” Other TV shows include, “Ligaw Na Bulaklak,””Bakekang,” “Mga Anghel Na Walang Langit,”

Tagalog

Summary biography of isko moreno

Last Update: 2016-02-16
Subject: General
Usage Frequency: 1
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English

What does it mean sustained

Tagalog

ano ang ibig sabihin ng sustenido

Last Update: 2016-01-11
Subject: General
Usage Frequency: 1
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English

is another word for sustainable

Tagalog

kasalungat ng salitang makakalikasan

Last Update: 2016-01-07
Subject: General
Usage Frequency: 1
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English

sustainable slogan

Tagalog

makakalikasan slogan

Last Update: 2015-09-11
Subject: General
Usage Frequency: 1
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English

Typhoon Goni (Bagyong Ineng) has slightly weaken as it moves across the Philippine Sea. The eye of Goni was last located approximately 780km east southeast of Basco, Batanes or about 1,060km southeast of Taipei, Taiwan. Maximum sustained winds are down slightly to 185kph with gusts of up to 230kph. Typhoon Goni is currently moving westward at 25kph.

Tagalog

Typhoon Goni (Cyclone Little girl) has slightly weaken as it moves across the Gulf of Aden. The eye of Goni was last located approximately 780km east northeast of Basco, Batanes or about 1,060km southwest of Taipei, Taiwan. Maximum sustained winds are down slightly to 185kph with gusts of up to 230kph. Typhoon Goni is currently moving westward at 25kph.

Last Update: 2015-08-19
Subject: General
Usage Frequency: 1
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English

anung kahulugan ng sustainable development

Tagalog

Anung Kahulugan ng sustainable development

Last Update: 2015-08-11
Subject: General
Usage Frequency: 1
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English

sustainable development

Tagalog

masusuportahang pagpapaunlad

Last Update: 2015-07-01
Subject: General
Usage Frequency: 1
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English

The movie entails about the life of the young ones who suffer from national crises. It all starts with the narration of the Painter about life of the children, as the character of his master piece of the Last Supper painting. The children in the painting have different stories in life. They are being abused and used for survival, who suffers from irresponsible parents, and putting their life into risk in order to feed their self. At the same time the painter tries to convey to the viewers on how to be sensitive to the children who are not worth of the life they have today. He tries to express that we are not blind of not seeing the environment of poverty. At present I know that poverty everywhere really existing, and who suffer from it are the young ones. I’ve experience the situation where in I’m kind of stupid to be hesitated to express my pity for those who are asking for money, to sustain their needs. I’m kind of inconsiderate of what they are begging. It’s just that I am thinking of myself but not about the situation they have now, being less fortunate of the society. I have also experience a situation where in I’m kind of judgmental person. I judge them to be bad and do bad things if they will approach you. I feel afraid of them; I think that they will take my cell phone, bag, my money in my pocket, or any thing when I am walking on the street. At the same time I’ve experience were I am taking my lunch break, I saw children who are facing in front of me begging for the food I ‘m eating. And what a damn thing I do to them, I surely eat my food until the chicken is flesh-less and leave the plate with a bone of the chicken, without thinking that there is a young individual that will get it and eat it just to feed there hungriness. Even at home, I am so choosy in the food at the table. I will not eat if I do not like the viand that is being served on the table. But don’t mind that I’m lucky enough that there is a blessing, a food that nourished me to survive in this world. Maybe I’m just thinking about my hungriness, but not for them who are hungrier. I realize after watching the movie, a flash back of what I did to the hungry individual, that I am really bad person, self-centered and damn. I think that I am a person without morality, feel enriching, and annoying; and pretending to be blind about the things that need my help. I am not worth to live in this place if what I think is just the world and me. I am so sorry for that. What I did is really a big sin to the society, to the world and to God. I should do even just a little thing, or the things that I really can for the welfare of those in need. I should struggle a lot rather than them because they are not obliged to do so. It is not there responsibility to travel from one place to another just to seek for money. I am educated enough, my range of thinking is good enough, and I already know how to start things move but don’t know how to move for those who do not experience what I do. I am aware about many things about poverty, I feel lose for them but just stop there, no action is being implemented. We are not here in this world just to understand for the things that must be understood, but to act what we really can. I suggest that we as a human who live with better nourishment should give even just a little time for them, by earning money, and maybe someday we can build a better living for them. We should share wholeheartedly, not just in terms of costly things but also in terms of caring and loving, as how God loves us and all of us. “Awareness is useless without action.”

Tagalog

anong paglilimi papel Ng I-sa kambas Ng lipunan

Last Update: 2015-06-27
Subject: General
Usage Frequency: 1
Quality:

Reference:

English

what is the meaning of sustained

Tagalog

ano ang meaning ng kinandili

Last Update: 2015-03-01
Subject: General
Usage Frequency: 1
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English

Siva And The Birth Of The River Ganga There came a sage whose name was Bhagīratha: he stayed in a forest of Himalaya practising terrible austerities. For a thousand years he remained with arms upraised, with four fires burning around, and with the sun blazing upon him. At last Brahma had compassion upon him. The Lord of All came to that sage and told him he could ask a boon as a reward for his austerities. Then the sage said, "The boon I ask is that King Sagara's sixty thousand sons win to Indra's heaven. Their ashes lie far down in the earth. And until a water which is not the water of earth flows over the ashes and purifies them they cannot win to heaven." The Lord of All was pleased with what the sage asked, and the boon was granted. And so Brahma promised that Gangā would descend upon earth. Now Gangā was the daughter of Himalaya, the Lord of Snow, and she had held herself back from leaving the heaven-world. She would leave at Brahma's command, but her downward rush would be so terrible that the earth would be dashed to pieces by it. Only one thing could save the earth from that tremendous stroke: if the head of Shiva received her stream the fall of Gangā upon earth would be broken. For a year the sage worshipped Shiva. Then he was taken into Shiva's heaven and he saw the God with his four faces. Once Brahma had created a nymph out of all that is loveliest in the world, and he had sent her to Shiva so that her beauty might distract him from his eternal meditation. As she walked around where he stayed a face appeared at each side of the God: the faces looking east and west and north are beautiful and pleasant to behold, but the face looking south is terrible. With the face looking east Shiva rules the world; with the face looking west he delights all beings; with the face looking north he rejoices in the company of his wife Umā. But the face looking south is his face of destruction. Shiva, moved by the prayers of the great ascetic, agreed to take the fall of Gangā upon his head. He went forth with his trident, and standing upon a high peak he bade the daughter of Himalaya descend upon the world. She was made angry by his imperious call. "I shall descend, and I will sweep Shiva away," she said. And so, in a mighty fall, Gangā came down from the heaven-world. But Shiva, knowing what Gangā would have done, smiled to himself. He would shame her for her arrogance. He made her streams wander through the locks and clusters of his hair. For seasons and seasons Ganga wandered through them as through the forests of Himalaya, and she was made ashamed by her powerlessness to reach the earth. Then the sage, not seeing the river come down, prayed to Shiva once more, and once more went through awful austerities. Shiva, for the sake of Bhagīratha, allowed Gangā to make her way through the locks and clusters of his hair and come down upon the earth. In seven streams she descended. The Gods came in their golden chariots to watch that descent upon earth, and the flashing of their chariots made it seem as if a thousand suns were in the sky. Fish of all kind and colours, dolphins of every shape and hue, flashed in the river. And sages and saints came and purified themselves in the water, for the stream that had wandered upon Shiva's head made even the wicked pure. The Gladdener, the Purifier, the Lotus-clad, the Faireyed, were the names that were given to four of her seven streams. Three flowed to the east, three flowed to the west. The middle stream, the fullest, the clearest, flowed to where Bhagīratha waited in his chariot. He drove on, and where he drove, there did the bright, full, clear river flow. On and on it flowed, following the chariot of the sage: now it was a sweeping current, and now it went on as though it was hardly able to bear on its wave the feather of the swan, and now full and calmly it flowed along. At last it came to the wide sea. There it sank down, and as it sank into the middle of the world the sage prayed that it would purify the ashes of King Sagara's sixty thousand sons. In an age before, King Sagara and his sixty thousand sons had been on the earth. The king would have himself proclaimed a world-ruler, and that this might be done a steed was loosed and set to range the distances. All the land the steed ranged over would be proclaimed the king's domain, and when the steed returned it would be sacrificed to the Gods. But Sagara's steed was stolen and led down into the very middle of the earth. The king commanded his sixty thousand sons to find the steed and bring it back for the sacrifice. They made their way down to the very middle of the earth. They went beyond where the Elephant of the East, the Elephant of the West, the Elephant of the South, and the great white Elephant of the North stand, bearing up the earth. These immortal ones they worshipped, and they passed on. At last they came to where Kapila, at the very centre of all things, sustains the world. There the steed was grazing. King Sagara's sixty thousand sons went to seize it, and as they did they attacked Kapila with trees and boulders, crying out that he was the robber of their father's steed. As they came near he turned a flame upon them, and the sixty thousand sank down in heaps of ashes. Kapila went on with his meditation and thought no more upon the destruction he had brought upon King Sagara's sons. The king then sent his princely grandson to find die steed. He came down to the very middle of the earth. He passed the immortal elephants; he found the steed grazing near Kapila and he saw the heaps of ashes that were there. Then the bird Garuda that was flying there told him of what had befallen the sons of King Sagara, and told him, too, that they could win to Indra's heaven only when Gangā was brought down and made flow over their ashes. The prince led the steed back to Sagara. He became king after his grandfather, and when his duties as king had been fulfilled he went into a forest of Himālaya and engaged in sacrifices to bring Gangā down from the heaven-world. After him his son engaged in sacrifices. Then his son's son, the sage Bhagīratha, engaged in austerities that had never before been known, and these austerities won Brahmā's compassion, and so, with the mighty aid of Shiva, Gangā was brought down upon the earth. There where Kapila ponders, sustaining the world, Ganga flowed. The river went over the heaps of ashes that were the sons of King Sagara. They were purified, and the sixty thousand, rejoicing, went into the heaven of great Indra.

Tagalog

ingles sa bikol

Last Update: 2015-02-27
Subject: General
Usage Frequency: 1
Quality:

Reference:
Warning: Contains invisible HTML formatting

English

Social marketing seeks to develop and integrate marketing concepts with other approaches to influence behaviors that benefit individuals and communities for greater social good.Social Marketing practice is guided by ethical principles. It seeks to integrate research, best practice, theory, and partnership audience insight, to inform the delivery of competition sensitive and segmented social change programs that are effective, efficient, equitable and sustainable.

Tagalog

Social Marketing seeks to develop and integrate marketing concepts with other approaches to influence behaviours that benefit individuals and communities for the greater social good.Social Marketing practice is guided by ethical principles. It seeks to integrate research, best practice, theory, audience and partnership insight, to inform the delivery of competition sensitive and segmented social change programmes that are effective, efficient, equitable and sustainable.

Last Update: 2014-11-30
Subject: General
Usage Frequency: 1
Quality:

Reference:

English

sustained thought

Tagalog

napapanatiling pag-iisip

Last Update: 2014-11-18
Subject: General
Usage Frequency: 1
Quality:

Reference:

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