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English

wandering dog

Tagalog

Asong gala

Last Update: 2014-09-25
Usage Frequency: 1
Quality:

Reference: Anonymous

English

wandering cat

Tagalog

pusang gala

Last Update: 2013-10-10
Subject: General
Usage Frequency: 1
Quality:

Reference:

English

The wandering child

Tagalog

ang lagalag na anak

Last Update: 2015-10-29
Subject: General
Usage Frequency: 1
Quality:

Reference:

English

Synonyms of wandering

Tagalog

kasingkahulugan ng paglalagalag

Last Update: 2015-01-21
Subject: General
Usage Frequency: 1
Quality:

Reference:

English

What is the meaning of wandering

Tagalog

ano ang kahulugan ng naglalagalag

Last Update: 2015-06-03
Subject: General
Usage Frequency: 1
Quality:

Reference:

English

the period after wandering to work

Tagalog

naggagala

Last Update: 2014-04-04
Subject: General
Usage Frequency: 1
Quality:

Reference:

English

alice in wonderland tagalog veOnce upon a time . . . there lived a woman who had no children. She dreamed of having a little girl, but time went by, and her dream never came true. She then went to visit a witch, who gave her a magic grain of barley. She planted it in a flower pot. And the very next day, the grain had turned into a lovely flower, rather like a tulip. The woman softly kissed its half-shut petals. And as though by magic, the flower opened in full blossom. Inside sat a tiny girl, no bigger than a thumb. The woman called her Thumbelina. For a bed she had a walnut shell, violet petals for her mattress and a rose petal blanket. In the daytime, she played in a tulip petal boat, floating on a plate of water. Using two horse hairs as oars, Thumbelina sailed around her little lake, singing and singing in a gentle sweet voice. Then one night, as she lay fast asleep in her walnut shell, a large frog hopped through a hole in the window pane. As she gazed down at Thumbelina, she said to herself: "How pretty she is! She'd make the perfect bride for my own dear son!" She picked up Thumbelina, walnut shell and all, and hopped into the garden. Nobody saw her go.Back at the pond, her fat ugly son, who always did as mother told him, was pleased with her choice. But mother frog was afraid that her pretty prisoner might run away. So she carried Thumbellna out to a water lily leaf ln the middle of the pond. "She can never escape us now," said the frog to her son. "And we have plenty of time to prepare a new home for you and your bride." Thumbelina was left all alone. She felt so desperate. She knew she would never be able to escape the fate that awaited her with the two horrid fat frogs. All she could do was cry her eyes out. However, one or two minnows who had been enjoying the shade below the water lily leaf, had overheard the two frogs talking, and the little girl's bitter sobs. They decided to do something about it. So they nibbled away at the lily stem till it broke and drifted away in the weak current. A dancing butterfly had an idea: "Throw me the end of your belt! I'll help you to move a little faster!" Thumbelina gratefully did so, and the leaf soon floated away from the frog pond. But other dangers lay ahead. A large beetle snatched Thumbelina with his strong feet and took her away to his home at the top of a leafy tree. "Isn't she pretty?" he said to his friends. But they pointed out that she was far too different. So the beetle took her down the tree and set her free. It was summertime, and Thumbelina wandered all by herself amongst the flowers and through the long grass. She had pollen for her meals and drank the dew. Then the rainy season came, bringing nastyweather. The poor child found it hard to find food and shelter. When winter set in, she suffered from the cold and felt terrible pangs of hunger. One day, as Thumbelina roamed helplessly over the bare meadows, she met a large spider who promised to help her. He took her to a hollow tree and guarded the door with a stout web. Then he brought her some dried chestnuts and called his friends to come and admire her beauty. But just like the beetles, all the other spiders persuaded Thumbelina's rescuer to let her go. Crying her heart out, and quite certain that nobody wanted her because she was ugly, Thumbelina left the spider's house. As she wandered, shivering with the cold, suddenly she came across a solid little cottage, made of twigs and dead leaves. Hopefully, she knocked on the door. It was opened by a field mouse. "What are you doing outside in this weather?" he asked. "Come in and warm yourself." Comfortable and cozy, the field mouse's home was stocked with food. For her keep, Thumbelina did the housework and told the mouse stories. One day, the field mouse said a friend was coming to visit them. "He's a very rich mole, and has a lovely house. He wears a splendid black fur coat, but he's dreadfully shortsighted. He needs company and he'd like to marry you!" Thumbelina did not relish the idea. However, when the mole came, she sang sweetly to him and he fell head over heels in love. The mole invited Thumbelina and the field mouse to visit him, but . . . to their surprise and horror, they came upon a swallow in the tunnel. It looked dead. Mole nudged it wi his foot, saying: "That'll teach her! She should have come underground instead of darting about the sky all summer!" Thumbelina was so shocked by such cruel words that later, she crept back unseen to the tunnel. And every day, the little girl went to nurse the swallow and tenderly give it food. In the meantime, the swallow told Thumbelina its tale. Jagged by a thorn, it had been unable to follow its companions to a warmer climate. "It's kind of you to nurse me," it told Thumbelina. But, in spring, the swallow flew away, after offering to take the little girl with it. All summer, Thumbelina did her best to avoid marrying the mole. The little girl thought fearfully of how she'd have to live underground forever. On the eve of her wedding, she asked to spend a day in the open air. As she gently fingered a flower, she heard a familiar song: "Winter's on its way and I'll be off to warmer lands. Come with me!" Thumbelina quickly clung to her swallow friend, and the bird soared into the sky. They flew over plains and hills till they reached a country of flowers. The swallow gently laid Thumbelina in a blossom. There she met a tiny, white-winged fairy: the King of the Flower Fairies. Instantly, he asked her to marry him. Thumbelina eagerly said "yes", and sprouting tiny white wings, she became the Flower Queen!rsion

Tagalog

Alice sa wonderland tagalog bersyon

Last Update: 2016-06-29
Subject: General
Usage Frequency: 1
Quality:

Reference:
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English

A king and queen have three daughters. All three of the girls are attractive, but one of them is absolutely gorgeous – Psyche. People come from all around just to check out how beautiful Psyche is. All this adoration of Psyche gets totally out of hand; men start worshiping her as if she were a goddess and ignore the altars of the goddess of love and beauty, Venus (a.k.a. Aphrodite). Men even start saying that Psyche is more beautiful than Venus. (Uh-oh.) We bet you can guess who got mad about this. Yup, that's right – Venus. The goddess of love gets kind of hateful and orders her son, Cupid (a.k.a. Eros), to go and punish Psyche by making her fall in love with the ugliest thing around. Cupid sneaks into Psyche's bedroom to do his mother's bidding, but, when he sees how beautiful Psyche is, he gets all distracted and pricks himself with his own arrow. Cupid falls instantly in love with Psyche and leaves without doing what his mother told him to do. Psyche's life continues on as usual: everybody comes to gawk at how hot she is. However, since Venus has it in for her, nobody ever falls in love with Psyche. Psyche's two sisters end up getting married, but Psyche is stuck sitting alone in her room. Getting worried that they've made some god angry, Psyche's parents decide to go consult the oracle of Apollo about their daughter's future. The oracle tells them that Psyche is destined to marry a monster that neither god nor mortal can resist. Psyche's parents are instructed to leave her on a mountain to await her monstrous husband. They cry a lot about it, but they do it anyway. So, Psyche is chilling on top of the mountain, fully expecting something terrible to happen. Zephyr, the west wind, comes and lifts her, carrying the princess gently from the mountaintop down to a beautiful field of flowers. Psyche comes across an amazing castle and goes inside. The place is decked out with tons of treasure and priceless pieces of art. She hears voices that tell her that the palace and all the amazing stuff in it is hers. She's treated to a wonderful feast, complete with an invisible singing chorus for entertainment. Her husband-to-be comes to her that night in the darkness of her bedroom, so she can't see what he looks like. He tells her that she must never try to see what he looks like. She's cool with that for a while, but eventually she gets lonely since he only comes at night and because there are no other humans around. Psyche convinces her invisible husband to let her sisters come and visit her. He reluctantly agrees and has Zephyr float them down. Psyche's sisters get super-jealous about her incredibly posh lifestyle. They start interrogating her about who her husband is. At first, Psyche lies and says he's a handsome young man who spends all day hunting in the mountains. They don't buy it, though, and keep pumping her for information. Eventually, Psyche admits that she's never seen him and that he only comes at night. The jealous sisters remind Psyche of the prophecy that she would marry a monster, and they convince their sister that she has to see what her husband looks like. They advise her to wait until he's asleep, then stand over him with a lamp and a knife (in case he's a monster). That night she follows her sisters' advice and sees that her husband is none other than Cupid. Psyche is blown away by how ridiculously handsome her husband is. She's so distracted that she lets a drop of oil fall and burns his skin. Cupid wakes up and sees his wife standing there with the lamp and a knife. Furious, he flies out the window, telling Psyche that she'll never see him again. The beautiful palace disappears and Psyche is left all alone. Totally depressed, Psyche goes back to her sisters and tells them what happened. As if they hadn't already shown how totally awful they were, the sisters now go to the mountaintop thinking that one of them might take Psyche's husband for themselves. They jump off the mountain, expecting Zephyr to take them down. (No such luck.) The jealous sisters fall to their deaths on the rocks below. Meanwhile, Psyche wanders around trying to find Cupid. She ends up going to a temple of Ceres (a.k.a. Demeter), goddess of the harvest. The temple is a total wreck, so Psyche cleans it up. Ceres is impressed with Psyche's devotion. Psyche asks for some help. Ceres wishes she could give Psyche a hand, but the goddess says she can't go against Venus. Ceres advises Psyche to go to Venus and humbly beg for forgiveness. Psyche takes Ceres' advice and presents herself to Venus. Venus is still crazy mad and gives Psyche a tongue lashing, telling the girl that Cupid is still trying to recover from the burn that the oil gave him when it dripped on him. The goddess of love tells Psyche that she must prove herself worthy to be Cupid's wife by completing a task. Psyche is taken to a storehouse full of wheat, millet, barley, and all kinds of stuff that Venus uses to feed her pigeons. Psyche is ordered to organize all the different kinds of grain – the wheat with the wheat, the barley with the barley, etc. The job seems pretty much impossible, and, to make matters worse, Venus orders Psyche to get it done by evening. Cupid intervenes, however, and inspires a colony of ants to come out of the ground and help out Psyche. (Phew! We were worried that Rumpelstiltskin might show up.) The ants get the job done and disappear underground. Venus returns and tells Psyche that it doesn't count, because Psyche couldn't have done it by herself. The next day the goddess of love gives her daughter-in-law another task. Psyche must collect golden fleece from the back of every sheep in a herd that hangs out by a river. As she's about to cross the river, though, a river god warns Psyche that, if she tries it when the sun is rising, the human-hating rams will kill her. The helpful river god advises her to wait until the noontime sun makes the herd go chill out in the shade; then the rams won't mess with her. Psyche follows the river god's advice and safely collects the wool. Venus is still not satisfied, though, saying again that Psyche didn't do it on her own. Next, the love goddess orders Psyche to go down to the world of the dead and see Proserpine (a.k.a. Persephone), the queen of the underworld and wife of Pluto (a.k.a. Hades). Venus says she wants Psyche to bring a little bit of Proserpine's beauty back in a box. Psyche bravely heads off to find the underworld, but she's really upset this time – going to the land of the dead is beyond dangerous. How is Psyche supposed to get to the underworld? Is she supposed to kill herself? She seems to think so. Thankfully, before Psyche jumps off a cliff, she hears a voice (Cupid) that tells her how to pull it off. The voice tells her where there's a cave that leads down to the underworld, how to convince Charon (the ferryman) to take her there and back, and how to avoid Cerberus, the vicious three-headed dog who guards the underworld. Psyche makes it to Pluto and Proserpine's palace in the land of the dead and tells Proserpine that Venus wants to borrow a little beauty. A box is given to Psyche, and she's on her way. The voice warns Psyche not to open the box, no matter what she does, but Psyche's just so curious and can't help herself. The girl opens the box, thinking that, if she had a little of the beauty herself, then she'd truly be worthy of Cupid. Unfortunately, there's no beauty in the box at all, and when Psyche takes off the lid, she's plunged into a deep sleep, collapsing in the middle of the road. Cupid, who has finally recovered from his burn, flies to help his wife. He wakes her up with one of his arrows, and he points out that once again her curiosity has gotten her in trouble. Cupid tells her to take the box to Venus and to let him take care of the rest. He flies to Jupiter (a.k.a. Zeus), and he begs the king of the gods to help him and Psyche. Jupiter summons Venus and convinces her to chill out about the whole thing. Then he brings Psyche up to Mt. Olympus, the home of the gods, and gives her some ambrosia, which makes the girl immortal. At long last, Cupid and Psyche get to be together. Cupid and Psyche end up having a daughter together, named Voluptas (a.k.a. Hedone, sometimes translated as Pleasure).

Tagalog

cupid and psyche tagalog version

Last Update: 2016-06-18
Subject: General
Usage Frequency: 1
Quality:

Reference:

English

because brothers don't let each other wander in the dark alone

Tagalog

dahil brothers huwag ipaalam sa bawat isa malihis sa madilim na nag-iisa

Last Update: 2015-06-30
Subject: General
Usage Frequency: 1
Quality:

Reference:

English

A king and queen have three daughters. All three of the girls are attractive, but one of them is absolutely gorgeous – Psyche. People come from all around just to check out how beautiful Psyche is. All this adoration of Psyche gets totally out of hand; men start worshiping her as if she were a goddess and ignore the altars of the goddess of love and beauty, Venus (a.k.a. Aphrodite). Men even start saying that Psyche is more beautiful than Venus. (Uh-oh.) We bet you can guess who got mad about this. Yup, that's right – Venus. The goddess of love gets kind of hateful and orders her son, Cupid (a.k.a. Eros), to go and punish Psyche by making her fall in love with the ugliest thing around. Cupid sneaks into Psyche's bedroom to do his mother's bidding, but, when he sees how beautiful Psyche is, he gets all distracted and pricks himself with his own arrow. Cupid falls instantly in love with Psyche and leaves without doing what his mother told him to do. Psyche's life continues on as usual: everybody comes to gawk at how hot she is. However, since Venus has it in for her, nobody ever falls in love with Psyche. Psyche's two sisters end up getting married, but Psyche is stuck sitting alone in her room. Getting worried that they've made some god angry, Psyche's parents decide to go consult the oracle of Apollo about their daughter's future. The oracle tells them that Psyche is destined to marry a monster that neither god nor mortal can resist. Psyche's parents are instructed to leave her on a mountain to await her monstrous husband. They cry a lot about it, but they do it anyway. So, Psyche is chilling on top of the mountain, fully expecting something terrible to happen. Zephyr, the west wind, comes and lifts her, carrying the princess gently from the mountaintop down to a beautiful field of flowers. Psyche comes across an amazing castle and goes inside. The place is decked out with tons of treasure and priceless pieces of art. She hears voices that tell her that the palace and all the amazing stuff in it is hers. She's treated to a wonderful feast, complete with an invisible singing chorus for entertainment. Her husband-to-be comes to her that night in the darkness of her bedroom, so she can't see what he looks like. He tells her that she must never try to see what he looks like. She's cool with that for a while, but eventually she gets lonely since he only comes at night and because there are no other humans around. Psyche convinces her invisible husband to let her sisters come and visit her. He reluctantly agrees and has Zephyr float them down. Psyche's sisters get super-jealous about her incredibly posh lifestyle. They start interrogating her about who her husband is. At first, Psyche lies and says he's a handsome young man who spends all day hunting in the mountains. They don't buy it, though, and keep pumping her for information. Eventually, Psyche admits that she's never seen him and that he only comes at night. The jealous sisters remind Psyche of the prophecy that she would marry a monster, and they convince their sister that she has to see what her husband looks like. They advise her to wait until he's asleep, then stand over him with a lamp and a knife (in case he's a monster). That night she follows her sisters' advice and sees that her husband is none other than Cupid. Psyche is blown away by how ridiculously handsome her husband is. She's so distracted that she lets a drop of oil fall and burns his skin. Cupid wakes up and sees his wife standing there with the lamp and a knife. Furious, he flies out the window, telling Psyche that she'll never see him again. The beautiful palace disappears and Psyche is left all alone. Totally depressed, Psyche goes back to her sisters and tells them what happened. As if they hadn't already shown how totally awful they were, the sisters now go to the mountaintop thinking that one of them might take Psyche's husband for themselves. They jump off the mountain, expecting Zephyr to take them down. (No such luck.) The jealous sisters fall to their deaths on the rocks below. Meanwhile, Psyche wanders around trying to find Cupid. She ends up going to a temple of Ceres (a.k.a. Demeter), goddess of the harvest. The temple is a total wreck, so Psyche cleans it up. Ceres is impressed with Psyche's devotion. Psyche asks for some help. Ceres wishes she could give Psyche a hand, but the goddess says she can't go against Venus. Ceres advises Psyche to go to Venus and humbly beg for forgiveness. Psyche takes Ceres' advice and presents herself to Venus. Venus is still crazy mad and gives Psyche a tongue lashing, telling the girl that Cupid is still trying to recover from the burn that the oil gave him when it dripped on him. The goddess of love tells Psyche that she must prove herself worthy to be Cupid's wife by completing a task. Psyche is taken to a storehouse full of wheat, millet, barley, and all kinds of stuff that Venus uses to feed her pigeons. Psyche is ordered to organize all the different kinds of grain – the wheat with the wheat, the barley with the barley, etc. The job seems pretty much impossible, and, to make matters worse, Venus orders Psyche to get it done by evening. Cupid intervenes, however, and inspires a colony of ants to come out of the ground and help out Psyche. (Phew! We were worried that Rumpelstiltskin might show up.) The ants get the job done and disappear underground. Venus returns and tells Psyche that it doesn't count, because Psyche couldn't have done it by herself. The next day the goddess of love gives her daughter-in-law another task. Psyche must collect golden fleece from the back of every sheep in a herd that hangs out by a river. As she's about to cross the river, though, a river god warns Psyche that, if she tries it when the sun is rising, the human-hating rams will kill her. The helpful river god advises her to wait until the noontime sun makes the herd go chill out in the shade; then the rams won't mess with her. Psyche follows the river god's advice and safely collects the wool. Venus is still not satisfied, though, saying again that Psyche didn't do it on her own. Next, the love goddess orders Psyche to go down to the world of the dead and see Proserpine (a.k.a. Persephone), the queen of the underworld and wife of Pluto (a.k.a. Hades). Venus says she wants Psyche to bring a little bit of Proserpine's beauty back in a box. Psyche bravely heads off to find the underworld, but she's really upset this time – going to the land of the dead is beyond dangerous. How is Psyche supposed to get to the underworld? Is she supposed to kill herself? She seems to think so. Thankfully, before Psyche jumps off a cliff, she hears a voice (Cupid) that tells her how to pull it off. The voice tells her where there's a cave that leads down to the underworld, how to convince Charon (the ferryman) to take her there and back, and how to avoid Cerberus, the vicious three-headed dog who guards the underworld. Psyche makes it to Pluto and Proserpine's palace in the land of the dead and tells Proserpine that Venus wants to borrow a little beauty. A box is given to Psyche, and she's on her way. The voice warns Psyche not to open the box, no matter what she does, but Psyche's just so curious and can't help herself. The girl opens the box, thinking that, if she had a little of the beauty herself, then she'd truly be worthy of Cupid. Unfortunately, there's no beauty in the box at all, and when Psyche takes off the lid, she's plunged into a deep sleep, collapsing in the middle of the road. Cupid, who has finally recovered from his burn, flies to help his wife. He wakes her up with one of his arrows, and he points out that once again her curiosity has gotten her in trouble. Cupid tells her to take the box to Venus and to let him take care of the rest. He flies to Jupiter (a.k.a. Zeus), and he begs the king of the gods to help him and Psyche. Jupiter summons Venus and convinces her to chill out about the whole thing. Then he brings Psyche up to Mt. Olympus, the home of the gods, and gives her some ambrosia, which makes the girl immortal. At long last, Cupid and Psyche get to be together. Cupid and Psyche end up having a daughter together, named Voluptas (a.k.a. Hedone, sometimes translated as Pleasure).

Tagalog

cupid and psyche (salin sa filipino)

Last Update: 2015-06-15
Subject: General
Usage Frequency: 4
Quality:

Reference:

English

Siva And The Birth Of The River Ganga There came a sage whose name was Bhagīratha: he stayed in a forest of Himalaya practising terrible austerities. For a thousand years he remained with arms upraised, with four fires burning around, and with the sun blazing upon him. At last Brahma had compassion upon him. The Lord of All came to that sage and told him he could ask a boon as a reward for his austerities. Then the sage said, "The boon I ask is that King Sagara's sixty thousand sons win to Indra's heaven. Their ashes lie far down in the earth. And until a water which is not the water of earth flows over the ashes and purifies them they cannot win to heaven." The Lord of All was pleased with what the sage asked, and the boon was granted. And so Brahma promised that Gangā would descend upon earth. Now Gangā was the daughter of Himalaya, the Lord of Snow, and she had held herself back from leaving the heaven-world. She would leave at Brahma's command, but her downward rush would be so terrible that the earth would be dashed to pieces by it. Only one thing could save the earth from that tremendous stroke: if the head of Shiva received her stream the fall of Gangā upon earth would be broken. For a year the sage worshipped Shiva. Then he was taken into Shiva's heaven and he saw the God with his four faces. Once Brahma had created a nymph out of all that is loveliest in the world, and he had sent her to Shiva so that her beauty might distract him from his eternal meditation. As she walked around where he stayed a face appeared at each side of the God: the faces looking east and west and north are beautiful and pleasant to behold, but the face looking south is terrible. With the face looking east Shiva rules the world; with the face looking west he delights all beings; with the face looking north he rejoices in the company of his wife Umā. But the face looking south is his face of destruction. Shiva, moved by the prayers of the great ascetic, agreed to take the fall of Gangā upon his head. He went forth with his trident, and standing upon a high peak he bade the daughter of Himalaya descend upon the world. She was made angry by his imperious call. "I shall descend, and I will sweep Shiva away," she said. And so, in a mighty fall, Gangā came down from the heaven-world. But Shiva, knowing what Gangā would have done, smiled to himself. He would shame her for her arrogance. He made her streams wander through the locks and clusters of his hair. For seasons and seasons Ganga wandered through them as through the forests of Himalaya, and she was made ashamed by her powerlessness to reach the earth. Then the sage, not seeing the river come down, prayed to Shiva once more, and once more went through awful austerities. Shiva, for the sake of Bhagīratha, allowed Gangā to make her way through the locks and clusters of his hair and come down upon the earth. In seven streams she descended. The Gods came in their golden chariots to watch that descent upon earth, and the flashing of their chariots made it seem as if a thousand suns were in the sky. Fish of all kind and colours, dolphins of every shape and hue, flashed in the river. And sages and saints came and purified themselves in the water, for the stream that had wandered upon Shiva's head made even the wicked pure. The Gladdener, the Purifier, the Lotus-clad, the Faireyed, were the names that were given to four of her seven streams. Three flowed to the east, three flowed to the west. The middle stream, the fullest, the clearest, flowed to where Bhagīratha waited in his chariot. He drove on, and where he drove, there did the bright, full, clear river flow. On and on it flowed, following the chariot of the sage: now it was a sweeping current, and now it went on as though it was hardly able to bear on its wave the feather of the swan, and now full and calmly it flowed along. At last it came to the wide sea. There it sank down, and as it sank into the middle of the world the sage prayed that it would purify the ashes of King Sagara's sixty thousand sons. In an age before, King Sagara and his sixty thousand sons had been on the earth. The king would have himself proclaimed a world-ruler, and that this might be done a steed was loosed and set to range the distances. All the land the steed ranged over would be proclaimed the king's domain, and when the steed returned it would be sacrificed to the Gods. But Sagara's steed was stolen and led down into the very middle of the earth. The king commanded his sixty thousand sons to find the steed and bring it back for the sacrifice. They made their way down to the very middle of the earth. They went beyond where the Elephant of the East, the Elephant of the West, the Elephant of the South, and the great white Elephant of the North stand, bearing up the earth. These immortal ones they worshipped, and they passed on. At last they came to where Kapila, at the very centre of all things, sustains the world. There the steed was grazing. King Sagara's sixty thousand sons went to seize it, and as they did they attacked Kapila with trees and boulders, crying out that he was the robber of their father's steed. As they came near he turned a flame upon them, and the sixty thousand sank down in heaps of ashes. Kapila went on with his meditation and thought no more upon the destruction he had brought upon King Sagara's sons. The king then sent his princely grandson to find die steed. He came down to the very middle of the earth. He passed the immortal elephants; he found the steed grazing near Kapila and he saw the heaps of ashes that were there. Then the bird Garuda that was flying there told him of what had befallen the sons of King Sagara, and told him, too, that they could win to Indra's heaven only when Gangā was brought down and made flow over their ashes. The prince led the steed back to Sagara. He became king after his grandfather, and when his duties as king had been fulfilled he went into a forest of Himālaya and engaged in sacrifices to bring Gangā down from the heaven-world. After him his son engaged in sacrifices. Then his son's son, the sage Bhagīratha, engaged in austerities that had never before been known, and these austerities won Brahmā's compassion, and so, with the mighty aid of Shiva, Gangā was brought down upon the earth. There where Kapila ponders, sustaining the world, Ganga flowed. The river went over the heaps of ashes that were the sons of King Sagara. They were purified, and the sixty thousand, rejoicing, went into the heaven of great Indra.

Tagalog

ingles sa bikol

Last Update: 2015-02-27
Subject: General
Usage Frequency: 1
Quality:

Reference:
Warning: Contains invisible HTML formatting

English

What does it mean wandered

Tagalog

ano ang ibig sabihin ng naglagalag

Last Update: 2015-02-21
Subject: General
Usage Frequency: 1
Quality:

Reference:

English

Wander

Tagalog

malihis

Last Update: 2015-02-10
Subject: General
Usage Frequency: 1
Quality:

Reference:

English

wander

Tagalog

taong gala

Last Update: 2015-01-27
Subject: General
Usage Frequency: 1
Quality:

Reference:

English

i wandered lonely as a cloud sa wikang tagalog

Tagalog

i wandered malungkot bilang isang ulap I-sa wikang tagalog

Last Update: 2015-01-02
Subject: General
Usage Frequency: 1
Quality:

Reference:

English

wander

Tagalog

bihira

Last Update: 2013-09-13
Subject: General
Usage Frequency: 1
Quality:

Reference:

English

wandered

Tagalog

gumalagala

Last Update: 2012-09-25
Subject: General
Usage Frequency: 1
Quality:

Reference:

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