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Valley

Lambak

Last Update: 2015-02-20
Usage Frequency: 14
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Reference: Wikipedia

Cagayan Valley

Lambak ng Cagayan

Last Update: 2014-09-11
Usage Frequency: 1
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Reference: Wikipedia

Nag lalaro ka

nag lalaro ka

Last Update: 2015-02-22
Subject: General
Usage Frequency: 1
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Reference: Anonymous

Compostela Valley

Compostela

Last Update: 2013-08-01
Usage Frequency: 1
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Reference: Wikipedia

Indus Valley Civilization

Kabihasnan sa Lambak ng Indus

Last Update: 2014-12-01
Usage Frequency: 13
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Reference: Wikipedia

Nabunturan, Compostela Valley

Nabunturan, Compostela Valley

Last Update: 2015-02-01
Usage Frequency: 3
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Reference: Wikipedia

pictures of indus valley

larawan ng lambak ng indus

Last Update: 2014-12-07
Subject: History
Usage Frequency: 1
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Reference: Anonymous

Golf

Golp

Last Update: 2015-01-26
Usage Frequency: 1
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Reference: Wikipedia

Golf

gulpo

Last Update: 2014-07-15
Subject: General
Usage Frequency: 1
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Reference: Anonymous

Golf

Golf

Last Update: 2013-05-07
Usage Frequency: 1
Quality:
Reference: Wikipedia

Ikayu na ulit talagang marky

Ikayu na ulit talagang marky

Last Update: 2014-06-27
Subject: General
Usage Frequency: 1
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Reference: Anonymous

Golf tournament

Golp

Last Update: 2012-08-24
Usage Frequency: 1
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Reference: Anonymous

And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.
1 Chronicles 4.14

At naging anak ni Maonathi si Ophra: at naging anak ni Seraiah si Joab, na ama ng Geharasim; sapagka't sila'y mga manggagawa.
1 Chronicles 4.14

Last Update: 2012-05-06
Subject: Religion
Usage Frequency: 1
Quality:
Reference: Bible

In the late 1960's, uncle' Pope Paul VI, priests, nuns and seminarians, particularly in Latin America, Africa and the MAHARLIKA, began teaching socialism, known as the 'Liberation Theology'. Because of close diplomatic ties between the Vatican and Communist Russia from 1917 to 1979, the Communists succeeded in attracting sympathizers and followers from among the Roman clergy and hierarchy. In 1962, Pope John XXIII, through French Cardinal Eugene Tisserant, signed the "Vatican-Moscow Agreement" stipulating, among other things, that the Roman Catholic Church would not denounce the errors of Communism. In Italy, a Roman Catholic country, communism was legalized. The Vatican, heavily infiltrated by Masons and Communists, spread its new theology that was a blend of Marxism and Christianity. The generous funding from the "SINDONA--MARCINKLIS—CALVI—P2 LODGE" partnership encouraged subversive catholic movements to disrupt and destabilize the governments in countries where the Vatican had abundance of "blind followers." in the Third World countries, the rich and the government often oppress the poor who constitute the larger portion of the populace. Class struggle ensues, oftentimes, both classes using violence. Countless seminarians, nuns and priests left the security of their convents and gave teach-ins, distributed subversive materials, marched on the streets, rallied and demonstrated in front of government offices and many, tragically, went to the mountains and joined the militant armed struggle. Some of them were killed during encounters with government forces. All this idealism and sacrifice by "sincere and dedicated" people was inspired by the Roman Catholic Church seemingly to bring justice and relief to the SUFFERING POOR of the Maharlika, putting all the blame on the government. What unwitting pawns to a FOREIGN POWER, the VATICAN CHURCH, still obsessed • in playing the oldest game in the world called DOMINATION! "Financial grants, often through religious organizations, sympathetic with left wing insurrections, meant the involvement, even if tangently, of the Vatican Bank whose financial bulk derives from deposits of religious organizations. Hence Catholic priests, being involved in actual armed insurrections in Latin America, the Philippines and Poland would automatically have spelled the potential traffic of clandestine sales of arms and, therefore, the involvement of shady banking concerns such as the mysterious 'shell' companies of the 10R, and as a result, indirectly of the Vatican itself." 1 If the Vatican indeed shed tears over the sufferings of the Filipino people, they were nothing but crocodile tears. As boldly exposed throughout this book, it was the ROMAN CATHOLIC CHURCH that for 500 years perpetrated injustice, oppression and exploitation on the Filipino people. It LORDED OVER them with unequalled banditry and thievery. It coveted their wealth, trampled their dignity and messed up their future. Is it any wonder, then, that those countries .that for centuries were "evangelized," colonized and ravaged like young maidens by the Roman Catholic Spain and Portugal, have dramatically evolved into unjust societies and poverty stricken nations? After the tractors and chainsaws of greedy and irresponsible loggers have gone through virgin forests,. what do we see? Eroded mountains, swollen rivers and flooded valleys! When the TWO SWORDS OF POPE BONIFACE VIII were brought here by the Spanish conquistadors, they "raped" the spiritual, cultural and psychological identity of the people in the Maharlika Islands for 500 years. The ROMAN CATHOLIC CHURCH left to the Filipinos nothing but a desolate economy, a desolate society, a desolate system of worship, a desolate self-image and a desolate spirit. As a Third World country today, the Filipinos were transformed by this Church to the wretched status of beggars, knocking at the doors of affluent nations for measly morsels of food, used clothes (sold as `ukay-ukay') and other amenities. Thanks, but no thanks, to the Roman Catholic Church with its 'Liberation Theology'. The Roman Catholic Church's preaching on the Liberation Theology was supposed to redeem downtrodden Filipinos from poverty and oppression caused by the 'unjust and oppressive Marcos dictatorship and his monies'. The ills of this country during the Marcos regime were not all caused by him. He merely inherited those same ills that were "inflicted by the Roman Catholic Church during the 333 years of lease to Spain for so much 'pound of flesh' by Pope Leo X. And even when this country‘ celebrated its 100 years of independence from Spain (the LESSEE), Filipinos are still dependent on the Vatican (the LESSOR) as evidenced by the manipulation of the country by the Roman Catholic Church's leftist indoctrination in the 70's and 80's. The Liberation Theology gospel spread fast, far and wide among the multitude of BLIND FOLLOWERES, THE ROMANO CATOLICO SARADO that still comprise the majority of the Filipinos today. If the Roman Catholic Church really meant what it taught in its Liberation Theology, this is what it should have done. Instead of just making the suffering poor aware of their miserable conditions (they called this "conscientization") and organizing them to put pressure on the rich ('class struggle') to distribute its wealth, this new theology should have first acknowledged, confessed and apologized that it was this Roman Catholic Church that put them in this pitiful condition in the first place. Say "mea culpa"! Second, it should have rehabilitated the psychologically damaged Filipinos much like a traumatized child before a psychiatrist. The offender (Roman Catholic Church) should have rehabilitated the victim (Filipino people) by promising to make amends. Third, this church, as an example to the rich, should have dug from its overflowing treasure chests and distributed its enormous surplus wealth to the poor, thereby empowering them to start a new and dignified life. This should have been true restitution by the Roman Catholic Church after its 500 years of plunder and exploitation of the Maharlika. THIS SHOULD HAVE BEEN A TRUE AND SINCERE LIBERATION THEOLOGY. It is liberating to the Roman Catholic Church that confesses its sins and makes amends for them. It is liberating as well to the poor, victimized Filipinos who will benefit from the honesty of that church. Instead, what the Roman Catholic Church does today is to give a small share from its overflowing coffers to help the poor and drumbeat the rich to give to its charitable programs. A perfect example in Manila is seen everyday on television. A plea is heard showing street children and scavengers in the garbage dumps and asking generous souls to give to CARITAS. This program belongs to the billionaire Archdiocese of Manila and the announcer belongs to one of the super, super rich religious Roman Catholic congregations in the world. Liberation Theology achieved its goal to topple the Marcos dictatorship, perceived as the root cause of the miseries of the Filipino people. But now after twenty years, the condition of the "oppressed poor" in the Maharlika has not changed. Instead, it has worsened by a millionfold. And the Roman Catholic Church until now is still mouthing its Liberation Theology refrain: "preferential option for the poor" and "solidarity with the poor." Until now a lot of Filipinos brainwashed with this Liberation Theology are on the mountains fighting and running for their survival, kill or be killed. The Modern Vatican Covets The Maharlika In the early 1930's, Europe was in a depression and Germany was financially bankrupt. An unknown party leader promised the German people that he could create jobs and boost its economy. The Germans dared him and put him in power. His name is Adolph Hitler. In June 1933, the Vatican and Hitler, a Roman Catholic, signed a concordat for mutual protection and enhancement. Shortly after that, Hitler was loaded with money. He built a massive army and manufactured weapons for war. Then Hitler took Poland. Before 1918, there was no Poland. That land was part of Germany and used as a buffer zone to separate Germany from Russia. But when Hitler reclaimed it, England declared war on Germany. Throughout the Spanish occupation of the Maharlika„ members of the Tagean/Tallano clan have been visiting Europe since some of their relatives were English and Austrian. From 1866 to 1898, Prince -Julian 'Macleod Tallano had also been frequenting the Vatican. In 1934 under Pope Pius XII, the Vatican negotiated with a member of the Filipino Royal Family, the Christian Tallano clan in the Maharlika. An agreement was reached that 640,000 metric tons of the Tallano gold would be lent to the Pope. This was part of that gold accumulated by the Southeast Asian Srivijayan/Madjapahit Empire during its glorious reign of 900 years. In 1939, two members of the Tallano family and a Roman Catholic priest, Fr. Jose Antonio Diaz, brought the gold from Kota Kinabalu, Sabah, to the Vatican.2 After doing this, Fr. Diaz went back to the Maharlika and resided in Cabanatuan City. After World War II, he facilitated the safe return of the 640,000 metric tons of gold from the Vatican to the Maharlika. Manuel Acuna Roxas (a relative of the Acuna/Tageanfrallano clan), then a congressman and Bishop Enrique Sobrepena, Sr, in the presence of Atty. Lorenzo Tanada received the gold in Manila. A lease agreement was made between the Tallano clan and the Maharlika government. A total of 617,500 metric tons of gold was deposited in the newly installed Central Bank of the Maharlika to comply with its requirement for GOLD RESERVE. Under the terms of the contract, the Central Bank became the HOLDER of that gold. That lease agreement will expire in the year 2005.3 Having gained the trust and confidence of Fr. Diaz, the Tallano clan made him the main negotiator and trustee of their gold. Fr. Diaz, in turn, hired the services of Atty. Ferdinand E. Marcos, then a highly recommended brilliant young lawyer having attained notoriety when he successfully defended himself in the "Naiundasan Case" in 1939. The Tallano clan paid commission to Fr. Diaz and Atty. Marcos in gold, 30% from the principal of 640,000 metric tons.4 In 1949, the two richest men in the world were Fr. Jose Antonio Diaz and Atty. Ferdinand E. Marcos. Between the two of them they legitimately earned and owned 192,000 metric tons of gold. Ferdinand Marcos withdrew their share of the gold from the Central Bank and minted it "RP-CD." Sometime later, Fr. Diaz and Marcos brought their gold to Switzerland, in the Swiss Bank Corporation in Zurich. The remaining 400,000 metric tons of 1 Tallano gold is in the third floor basement of the Central Bank Minting Plant in East Ave., Quezon City. There are 950,000 metric tons of gold (declared missing in the International court of Justice) picked up by Yamashita from its European ally, Hitler. Another 250,000 tons of the Japanese loot around Southeast Asia are both now in the Maharlika. This country then became the holder of 1.6 million metric tons of gold bars. Some of the Yamashita gold buried in the Maharlika has been found. But the bulk of it is still buried to this day. And even now, thousands are secretly digging for it, including Japanese treasure hunters. The World Street Journal in its November 15, 1985 issue wrote that two thirds of all the gold in the world is in the Maharlika. One third is divided among the rest of the countries in the world. Very few Filipinos know this. When Marcos took over the government in 1965, the Maharlika had a foreign debt of US$13.5 billion. In 1986, when the Americans forcibly brought Marcos to Hawaii, President Aquino inherited a foreign debt of US$24 billion. But, of these, US$7 billion was incurred by the private sector. At his ouster, Marcos left US$2.5 billion in the Central Bank reserve. This means that Pres. Marcos during his 20 years of absolute rule only incurred a measly US$1 billion foreign debt to build up this nation with its fast growing population and numerous infrastructure projects. How did President Marcos manage this government financially? Aside from the annual national budget of P35 billion financed by the national treasury, he had all this gold at his disposal for building the infrastructure projects that today stand unequaled to all the four succeeding presidents. Today, this country has a foreign debt of around US$75 billion. From 1986 to 2000, the government under three presidents incurred a debt of US$51 billion on top of its original US$24 billion — in just 14 years! In the 1997 Philippine Yearbook (National Statistics Office) a Summary of Government Expenditures from 1966 to 1997 was made. From 1965-1986 (20 years) President Marcos spent P486, 273 Billion From 1986-1991 (6 years) President Aquino spent P1, 077,895 Trillion. From 1992-1997 (6 years) President Ramos spent P2, 237,907 Trillion. Between May 14 to June 5, 2003, a nationwide survey report conducted and administered by Asia Pacific Periscope put out this question: "Among our Presidents, who do you think had done most for the country?" The results were: Marcos 41%, Magsaysay 15%, Aquino 6%, Ramos 6%, Estrada 4%, Arroyo 2%, Quezon 0.3%, Quirino 0.3% and 22% could not give any name. Margin of error was +1- 2.7%. When Fr. Jose Antonio Diaz, alias Severino Sta. Romana, died in 1974 all that 30% commission in gold became the legendary "MARCOS GOLD." After providing for his family in Marcos' Letter of Instruction, the whole wealth derived from this was supposed to be given to the FILIPINO PEOPLE. This was the "MARCOS WEALTH" that some politicians and churchmen kept on saying was the "ILL-GOTTEN" Marcos wealth that until today is in "Marcos secret accounts." On April 9, 1973 Marcos said: "My earthly goods have been placed in the custody and for the disposition of the Marcos Foundation dedicated to the welfare of the Filipino people." The Demolition Campaign In the 70's and 80's, "blood money" from the Roman Catholic Church, channeled into the Maharlika via the Vatican Bank and another foreign power, fueled the flames of dissension in the countryside and on the streets of Manila. A concerted church and foreign civil destabilization and demolition campaign was waged against Marcos. All that gold in the hands of one man like Marcos was a threat to those who have been used for so long with so much' money and power. Marcos became too powerful and would not tow the line of the two established power in the world, the VATICAN and the TRILATERAL COMMISSION (U.S.A.—GERMANY--JAPAN). But Marcos was no lap dog (lute') to any foreign power. In 1966, during President Marcos' First State Visit to the U.S.A., he renegotiated the Military Bases Agreement (MBA) of March 14, 1947. He refused to compromise the nation's sovereignty and territorial integrity and successfully negotiated the reduction of the Military Base Agreement lease, which was supposed to end in 2046 to just 25 more years — ending in 1991, instead of 2046. This made the USA angry. When the USA recognized Maharlika sovereignty over the military bases on January 7, 1979, President Marcos called it "the final liberation of the Philippines." Most significantly, the U.S. Ambassador Richard W. Murphy in • his letter to the Maharlika Minister for Foreign Affairs, Carlos P. Romulo, dated January 7, 1979 said: "Only the Philippine flag shall be flown singly at the Bases. The United States flag together with the Philippine flag that shall at all times occupy the place of honor, may be displayed within buildings anti other indoor sites on United States facilities and in front of headquarters of the United States Commanders and upon coordination with the Philippine Base Commanders for appropriate outdoor ceremonies such as military honors and parades on the facilities." In his grand plan, Marcos wanted to re-establish the former grandeur of the Maharlika and the whole region of Southeast Asia, the former Malayan Empire. In June 1983, Marcos appeared before the First World leaders in Toronto. He announced his plan to boost the economy of the Southeast Asian region by creating the ASIAN DOLLAR. This would be backed up by the 400,000 metric tons of gold in the Central Bank of the Maharlika and the other gold he scattered around the region. He would also add to this his own Personal 192,000 metric tons in Switzerland. his Asian Dollar, backed up by the "two thirds of all the gold in the World" that was in the Maharlika, would have made the Maharlika money more valuable and stronger than the American dollar. This was his vision to raise Southeast Asia to be at par with the rest of the First World countries. The very next day James Baker, the head of the C.I.A., replaced Henry Kissinger as Secretary of State. Subsequently, an intensified demolition job on Marcos and the destruction of his party were ingeniously planned and carried out. Two months later, on August 21, 1983 Senator Ninoy Aquino was assassinated at the Manila International Airport. The blame was placed on Marcos. To this day the assassination of Ninoy Aquino has not yet been solved. It has to be kept this way because solving it would open a Pandora's box and reveal skeletons in the closet of many prominent people very close to Ninoy Aquino who are still enjoying the high esteem of the public today. The Coup De Grace: EDSA Revolution A year and a half later, on December 26, 1984, the "CORY CONSTITUTION" was formulated. This was the first coup d'etat ever planned in the modern history of the Maharlika. The document was entitled: DECLARATION OF UNITY. It says: "WHEREAS it has become the imperative &Ay for all who oppose the Marcos regime to join forces to restore the freedom and sovereignty of the Filipino people and thereafter to reconstruct the national economy and improve the quality of life of all Filipinos, starting with the poor, the voiceless and the oppressed, and WHEREAS we believe that the foregoing objectives can best be attained by implementing the following values, principles and convictions which we all share.' There are eight points in the Cory Constitution. Point 6 says: "Belief in a Pluralistic Society. The new leadership will respect and protect freedom of expression and the right to disseminate all philosophies and non-violent programs. It trusts the capacity of the people to choose freely what is best for the nation, and will honor the choice of the people even if it differs from theirs. The Communist Party of the Philippines will be legalized. In order to remove obstacles to national unity, the new leadership will take steps, immediately upon assumption of office, to address all legitimate grievances of all who have resorted to armed struggle." Point 8.1 says: The new leadership commits itself to eliminate the social cancer of graft and corruption, public or private..." Point 8.3 says: "...(Marcos') Ill-gotten wealth, , property and assets shall be confiscated..." In conclusion, the CORY CONSTITUTION says. 'Therefore, we sign these presents to solemnly affirm our commitment to the foregoing values. principles and convictions and to signify our resolve to exhaust all means to unify all parties, organizations and fortes in opposition to the Marcos regime." Signed in Quezon City by: 1. Agapito "Butz" Aquino, 2. Jose W. Diokno, 3. Teofisto Guingona, 4. Eva Estrada Kalaw, 5. Salvador H. Laurel, 6. Raul S. Manglapus, 7. Ramon Mitra, Jr.. 8. Ambrosio Padilla, 9. Aquilino Pimentel, Jr., 10. Rafael Sales, 11. Jovito Salonga. Signed by the conveyor group are: 1. Corazon C. Aquino, 2. Jaime V. Ongpin, 3. Lorenzo M. Tanada. U.S. Senator Paul Laxalt, in his article that appeared in the U.S. magazine Policy Review (1986) entitled "My Conversations with Ferdinand Marcos", said: "It appears from what I read in the papers that she (Cory Aquino) made a serious strategic mistake in releasing the

fulltext

Last Update: 2015-01-27
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous
Warning: Contains invisible HTML formatting

Naniniwala ka ba sa pagbibilang ng siyam na butuin sa loob ng siyam na araw. Kung ako ang tatanungin mo, hindi naman talaga ako yung tipo ng tao na mabilis mapapaniwala sa mga ganitong klase ng kasabihan o pamahiin. Ngunit sa tuwing nakikita mo ang kanilang pagningning sa iyong mg mata, sa tuwing magliliwanaag sila sa dilim, at sa mga ilaw nilang nakakamangha. Wala ka ng iba pang magagawa kundi sundin ang ipinapahayag ng iyong curiosidad. Alam kong pwede itong hindi ito totoo at maari ring hindi magkatotoo. Sa mata ng iba, isa lang itong malaking kalokohan. Ginawa ko ito bilang pagsubok lamang. Katulad nga. Sinasabi ng karamihan, wala namang mawawala at hindi naman ito masama lalo na kung ang kapalit ng iyong pagbibilang ay ang katuparan ng iyong kahilingan. hindi natin alam, wala ni isa satin ay nakakaalam kung nasa mga butuin pala talaga ang kapalaran ng bawat isa sa ating lahat. Hindi naman ako umaasa sadyang hindi lang ako nawawalan ng pag-asa. Ika-siyam na gabi ko ngayon sa pagbibilang ngunit hanggang ngayon hindi ko pa alam kung ano ang aking hihilingin. Hindi ko rin alam kung talagang matutupad ba ang lahat ng ito. Ako nga pala si Carl David Opiña,maari niyo ako tawagin sa pangalang Dave Ilabing dalawang taong gulang na ako.. Nag aaral ako sa eskwelahang Doominican College of Sta Rosa. Isa akong hamak at misteryosong estudyante. Walang gustong makipagkilala. Walang gustong makipagkaibigan bukod sa babaeng nagngangalang Joanne Ausena, o mas sanay kung siya ay tawaging Joanne. Siya lang ang bukod tanging nakakaalam ng nga sikreto ko sa buhay. Ang taong nakakaintindi sa akin mula ng pumasok ako sa paaralang ito. Magkapareho kami ng hilig sa mga bagay bagay kung kaya't siguro ay nagkakasundo kami. Sa lahat ng sikreto kong nalalaman niya mayroon pa rin siyang hindi dapat malaman tugkol sa tunay na pagkatao ko. Lakbay aral namin kinabukasan ng umaga. Panigurado ako na hindi lang ako ang natutuwa kundi pati na rin ang aking mga kaklase't kamag-aral. Masaya ako dahil madami kaming mapupuntahan. Marami rami din ang aming madidiskubreng bagong lugar. Wala naman akong ibang dapat gawin kundi ang magprepara para bukas at iennjoy ang aming paglalakbay dahil ito lang naman ang solusyon para masulit ko ang araw na iyon. Ngunit hindi ibig sabihin na kami ay maglalakbay aral ay nangangahulugan na hindi ko na iintindihin at pangangahalagahan ang aking mga kaalaman na nakalap sa lugar na iyon. Hindi imposible na magbigay ang aming guro ng aktibidades tungkol dito. At higit sa lahat ay ang pagiingat at pananalig sa diyos.. Ito ang lagi nating dapat baon. Hindi lang sa ganitong pangyayari, kundi sa pangaraw araw na nangyayari sa ating buhay. Maaring masaya nga ako ngunit hindi naman pa ako nasasabik at naeengganyo par abukas sa hindi ko mawaring kadahilanan. Nababalot ng takot at kaba ang isipan ko. Ngunit iba ang idinidikta ng puso ko.. May mga tao lang na ayaw akong pakisamahan dahil sila rin mismo ay hindi marunong makisama sa ibang taong nakakasalamuha nila. Sabihin niyo ng duwag ang isang katulad ko ngunit sila yung tipo ng tao na gugulo sa buhay mo at hindi ka titigilan hanggang sa huling pag apak ng mga paa mo sa lupa. Sa tuwing naiisip ko sila ay patuloy akong natatakot sa susunod na pwedeng mangyari sa akin. Hindi lang sila isa, dalawa, tatlo o apat, marami sila. Napakarami. Gusto kong takasan ang bawat pangyayaring ito ngunit hindi ko magawa. Sadyang nahihirapan lang ako sa ganitong klase ng situwasyon. Alam ko mahirap intindihin pero dadating din ang tamang oras para malaman niyong lahat ang totoong storya sa likod ng bawat sinasabi ko. Napapagod na ako. Iba ang inaasahan ko sa eskwelahang ito. Hindi ko alam kung hanggang kailan ako dapat magtiis. Hindi ko alam kung ano ang dapat kong gawin. Ilang buwan pa lang ang lumilipas pero nararamdaman ko na kaagad kung ano ang pinagdadaanan ng ibang estudyanteng pumapasik dito. Ang mga taong walang kinakatakutan, ang mga taong walang kinakawaan. Hindi ko na ata ito kaya.Sila na ata ang taong hindi na mapapatawad pa ng kahit sino . Sumusobra na sila. Hindi ba nila alam ang salitang abuso. Tumayo ako mula sa pagkakaupo ko sa akin kama. kinuha ko ang isang lukot na papel sa isang lamesa na katabi ng aking kama atyaka sumilip sa aming maliit na bintana at nagsimula nang bumilang ng mga butuin na nagniningning sa aking mga mata. Huling gabi ko na ngayon kaya dapat maging sigurado ako sa akingg gagawin. Isa, dalawa, tatlo, apat, lima, anim, pito, walo, siyam. Itinuro ko ang mga pinakamalalaking butuin. Ipinikit ko ang aking mga mata at hiniling ko na kung ano ang dapat. Hawak hawak ko parin ang lukot na papel na kanikani langg ay aking kinuha. Minulat ko ang aking mata ng nakangiti ngunit may namumuong galit sa aking isipan. Naramdaman ko ang tagumpay ng natapos ko ang ikasiyam na gabing ito. Umaasa pa rin ako na ang lahat ng ito ay may pag asang magkatotoo ito. Muli akong humiga para makatulog ng maaga ng sa ganoon ay maaga rin akong makagising bukas. Dapat akong magpahinga at mag prepara para bukas. Ipinikit ko ang aking mga mata ngunit bago iyon, ako ay nagdasal muna, atyaka tuluyan ng binalutan ng kumot ang aking katawan. Tahimik ang gabi at tangingg mga butuin at ang buwan lamang ang nagbibigay lieanag sa dilim. KINABUKASAN Ngayon na. Ngayon na ang araw na pinakahinihintay ng lahat. Kung saan sila ay nagagalak at maligayang nagiintay ng oras upang makapunta sa aming destinasyon. Ngayon ang araw ng aming lakbay aral papunta sa subic, ocean adventure. Marami siguro namamangha at naeengganyo ngunit ibahin niyo ako. Hindi ako ineteresado sa ganitong klase ng mga bagay. Oo, nakakaramdam ako ng tuwa pero hindi ako yung klase na halos hindi na makatulog sa sobrang pagkagalak. Nanaginip pa naman ako. Isang napakasamang panaginip. Masama ang kutob ko. Nararamdman kog hindi maganda ang mangyayari. Paano kung ang isang panaginip ay mapunta bilang isang realidad. Paano kung ang bawat imahinasyon mo ay magin isang totoong pangyayari. Kinikilabutan ako. Ang ikinakatakot ko ay ano nalang ang mangyayari kun pg ang lahat nga ng sinasabi ko ay tama. Alas dos pa lang ng madaling araw ay gising na ako. Hindi ko alam kung bakit ngunit nakaramdam ang katawan ko ng isang hanging dumaan kung kayat nagising ang aking diwa. Agad akong bumangon para magkaroon ng kaunting ehersisyo. Dumiretso na ako sa banyo para magsipilyo at maligo. Hindi na ako kumain ng almusal dahil nakagawian ko na iyon. Wala akon gana tuwing kakain ako ng umaga lalo na tuwing bagong gising. Hindi sanay ang aki tiyana sa ganoon. Naliligo ako ngayon habang ang aking nanay ay naghahanda at nagpeprepara para sa aming dadalhin. Naisipan namin na wag nalang magbaon ng pagkain at doon nalang kumain sa destinasyon kung saan kami pupunta. Panigurado naman ako mayrrong maaring kainan doon. Pinalalahanan ko ang aking nanay na dalhin ang mga importanteng bagay na daoat ay bit bit naman hanggang pagpunta roon. Katulad nalang ng isa pang damit, at iba pa. Pagkatapos kong maligo ay agad na akong nagbihis ng aking susuotin. Mayroon kaming tinatawag na batch t shirt kada isang baitang ng sa ganoon ay makilala ang bawat isa sa aming lahat. At para na rin makilala kami bilang isang estudyante sa ika pitong baitang. Samantala ang pangibaban namin ay ang aming pe jogging pants. Mabilis akong nag ayos at umalis na kami ng aking nanay papuntang aming eskwelahan dahil sa pagkakaalam ko, doon ang aming tagpuan para makasakay sa aming bus. Pagkatingin ko sa aking relo ay napagalaman kong huli na ako sa oras ng aming assembly at mukhang malelate din kami sa aming oras ng pag alis.. Buti nalang ay na kausap ng aking nanay ang amin guro na hintayin lang kami ng saglit at nasa kalagitnaan na rin naman kami. Pagmamaneho. Habang palapit kami ng palapit sa amingg pupuntahan o sa aking eskwelahan ay pabilis din ng pabilis ang tibok ng puso ko. Dapat ba akon huwag na lang sumama? Dapat ba ako g. Umatras na lang. Pero pano ko malalaman kung hindi ko susubukan. Dapat akong makasiguro. Kailangan ko itong gawin. Handa akon magsakripisyo mapanindigan ko lang ang mga salitang binitwan ko. Nandito na ako at wala ng oras pa para bumalik pa ako sa simula ng lahat ng ito. Pagkarating na pagkarating namin sa aki eskwelahan ay agad ipinarada ng aji nanay ang aming sa sasakyan kung saan maluwag ang espacyo. Agad kaming bumaba at dali dalingg sumakay ng bus. Alam ko naman na kami nalang ang hinihintay at aalis ito. Pagkaakyat na pagkaakyat ko palang ay nakita ko na kaagad ang mga mata tila napako sa pagtingin sa akin. Tila mga nanlilisik ang mga ito at parang wala silang balak alisin ang mga matatalas nilang tiin sa aking mga mata. Hindi ko na ito pinansin. Pilit ko itongg iniwasan. Mabilis akong tumabi sa upuan namin dalawa ni joanne. Ako ang nasa window seat samantala Ng aking nanay ay nasa tapat ko sa madaling salita, siya ay nasa aking unahan. Malamig at tila tahimik ang nangingibabaw sa apat na sulok ng bus namin. Nagulat nalang kami ng biglang nagsalita ang mga taong kinakatakutan ko. Kasabay nito ay ang paghihintay ng pag alis ng aming bus. At tama nga ang aming pagaakala, biglaan ang pagtakbo nito kasabay ang isang maingay na tunog na sinamahan pa ng ingay ng ibang tao sa loob Hindi ito pwede, hindi iyo maaring mangyari, ang bawat iniisip ko unti unting nangyayari, detalyado bawat sandali, bawat pagikot ng orasan, bawat segundo, parehong pareho ng aking inaakala. Kailangan kong gumawa ng paraan. Kailangan kong makahanap ng isang napakamabisang paraan bago pa pa mahuli ang lahat. May oras pa ako para tapusin ang lahat ng ito. Gagawin ko ang lahat sa abot ng akig makakaya. Masaya ang lahat na naglalakbay. Kasalukuyan akong kinakausap ng aking matalik na kaibigan na si joanne. Sa pagkakaalala ko, kaarawan ngayon ng aming kaklaseng si Jed. Pag nga naman natapatan ng pagkakataon, sa mismon kaarawan nuya pa magaganap ang isang pangyayari. Isang hindi inaasahang pangyayari. Isa siya sa pinaka tahimik sa amin ngunit sa kabila ng kanyang maamong mukha ay may naitatagong maitim na imahe na hindi mi maaring ipakiwanag. Sa pagkekwentuhan namin ni joanne, hindi ko namalayan na lumipas na pala ang dalawang oras simula nung amin pag alis sa amin eskwelahan. Napakabilis ng oras kung kaya naman napakabilis din ng mga sunod aunod na pangyayari. Sumakay na rin ang aming tour guide, na nagngangalang Ed. Matangkad, maitim, at higit sa lahat matalino. Madami siyang tinuturo sa aming lugar kung saan ipanapaliwanag niya rin kung ano ito. Hindi ako mahilig makinig sa mga ganyang klase ng usapan pero hindi ko alam kung bakit bigla niya nalang nakuha ang atensyon ko. Laking pagtataka ko nang biglang prumeno ang aking sasakyan ng napakalakas. Ang ibang nakatayp ay mabilis natumba sa sahig, at ang malala pa napuruhan sa pagtumba ang aming tour guide. Agad siyaninalalayan ng guro namin sa unahan at agad siyang ipinaupo muna. Madami ang naumpog at nahilo sa kanilang pagkakaupo dahil dito. Hindi ko alam kung bakit pero bigla nalang akong napangiti sa hindi ko malamang kadahilanan. Laking pagtataka ng ibang taong nakatinin sa akin lalo na ang aking kayabing kaibigan na si joanne. Madming nagulat sa pangyayari pero hindi nagtagal lumipas din ito, ngunit hindi ito pinalampas ng mga estudyanteng nasa likuran dahil siguro sa kanilang kyuriosidad. Agad nila itong tinanong sabay pag tayo nila. Nagsitiinginan kaming lahat na nasa unahan para makita kung sino ang nagbalak para magtanon kung ano ang nangyari. Bumungad sa akin ang nagtatakang mukha ng amng kaklase na si loraine. Pero bago niya pa maitanong ang kanyang tanong ay inunahan na siya ng aking nanay para dito. Tinanong niyo kun ayos lang ba ako. Hindi na ko sumagot imbis thmango nalamang ako ngunit bakas sa kanyang mukha ang pagaaalala. Tinanong ni loraine kung may problema bang naganap nungit nanlaki anmga mata naming lahat ng marinig ang sagot ng aming driver, tila may sasakyan daw na tumigil sa aming harapan na dapat ay patawid sa kabila. Lakig pagtataka namin ngunit wala naman sasakyan ang kasulukayang nakatigil dito at isa pa, hindi pwedeng tumawid ang isang sasakyan sa lugar na ito, sa edsa, pa kabila. Litong lito ang lahat. Malapit na rin naman lumipas ang pagmamadaling araw kayat maliwanag na run ngunit hindi ko maipalaiwanag ang ekspresyon ng aming driver na parang toto talaga ang bawat na kanyang sinasabi. Hindi parin kapani paniwala. Ngunit hindi naman kami pepreno ng ganoong kalalas lalo na kung wala rin naman itong patutunguhan. Nang mapagalaman na ng aming guro na ayos ang lahat at wala namang ganoong nasaktan ay dumiretso na kami kahit lahat ngayon sa paligid ko ay kinakabahan sa susunod pang mga mangyayari. Hindi pa rin makatayo ang aming tour guide sa sakit ng katawan at dinanas niya kayat pinki muna niyang umupo nalang at magpahinga ngunit hindi naman natigil ang pagbibigay ng kanyang kaalaman sa bawat nadadaanan namin kahit nakaupo lamang siya. Hindi kami kumportable sa ganitong lagay. Pilit kaming pinapakalma pero di parin namin maiwasan ang pagaalala. Mahirap pilitin ang isang bagay lalo na kung ang pagpilit dito ay wala namang patutunguhan. Simula pa lang ito ngunit hindi na namin kinakaya. Alam ko sa sarili ko na marami pa ang kasunod na posibleng mangyari. Lumalakas ang ulan. Natatakpan ng mga patak nito ang aking makintab na bintana kanina ngunit ngayon ay basa na. Gayunman may kakayahan pa rin ako para makita ang mga lugar na nadadaanan namin. Ngunit sa lahat ng mga magagandang lugar na nadaanan namin isa lang ang kumuha ng atensyon ko. Ang isang sementeryo sa aking kaliwang bahagi. Mapuno ngunit malawak. At ang pinaka umagaw ng atensyon ko ay ang bilang ng puntod na naandito. Sinubukan ko itong bilangin kahit malabo na ang akin bintana sa lakas ng ulan. Isa, dalawa, tatlo, apat, lima, anim, pito, walo, at........napakunot na lamang ang akin noo at napatakip ng bibig sa aking huling pagbibilang. Siyam?? Siyam na puntod lamang ang naandirito. Hindi ako nagkakamali. Sa lawak ng sementeryong ito, nakakapagtaka kung bakit siyam lamang ang lutod na naandito. Siyam? Hindi! Hindi! Ito maari. Nawala ang tingin ng aking mga mata rito ng biglang nagsalita ang aming tour guide sa isang mahinahaon na boses. Napatingin na lang ako dito kaagad ng nakakunot parin ang aking noo. Inutusan niya kamingg tuminin sa aming kaliwang bahagi para daw makita namin ang isang napakagandang lugar dito. Ano ang ibug niyang sabihin?? Dahan dahan akong tumiin dito at laking pagkagulat ko na ang mga nakikita ko nalamang ay mga naglalakihang puno na may napakaramihg bunga. Pero? Hinananp ko kung nasaan ang mga puntod na nakita ko kanina. Ngunit nabigo ako at wala naman talaga nito. Ngunit hindi ako nagkakamali, isang sementeryo ang nadaanan namin. Iba na talaga ang kutob ko, una ang sasakyan, pangalawa ang sementeryo na may,, siyam? Na... Puntod? Nakarinig ako ng isang malalim na paghinga mula sa aking likuran at nakito ko ang mukha ng aking kaklase na si isaac na gulat na gulat di. Na parang sa akin. At tila may hinahanap din sa kanyang bintana. Ibig sabihin ba nito na hindi lang ako ang nagiisa sa bus na ito. Ibig sabihin ba niyo na... Nakita niya rin? Naguguluhan na ako. Gulong gulo na utak ko. Ano ba kailangan kog gawin. Ngayon pa lang nagsisisi na ako. Ayoko na. Hindi ko namalayan na patigil pala kami sa isang gasolinahan para mag pa gas. Siguro stop over narin ito para sa aming lahat. Pinababa na yung iba para dun sa mga gusto munang pumuta sa comfort room. Bumababa muna ang aking katabi na si joanne na kasalungat ko naman. Naghintay lang ako sa loob ng bus. At wala akong gana para bumababa pa. Isa pa. Wala naman pa akong iba pang dapat gawin. Nagpaalama siya st sinubukan niya akong niyaya pero hindi rin nuya naman akong napilit. Alam ko babalik rin naman siya agad sa ilang saglit lamang. Bumababa rin ang aking nanay para bumili ng aming inumin. Hindi ko kaagad na isip na ako nalang pala ang mag isa sa loob. Nakaramdam ako ng panlalamig at hindi kumportableng pakiramdam. Hindi ko na ito pinansin at pinalampas na laman ngunit paulit ulit lag akong niyayakap ng isang napakalamkg na hangin. At hanggang ngayon hindi ko pa rin alam kung ano ito. Napayakap na lamang ako sa aking sarili dahil wala rin naman na akong magagwa para dito. Hindi naman ko naman pwedeng paulit ulit ibaon ang sarili ko sa takot. Nag pretensya nalang ako na wala akong ibang naramdaman na masama para wala na ring iba pang kadamay sa mga pangayayaring ito. Ilang minuto lan ang lumipas ay nakabalik na ang lahat. Pumasok na rin ang aming tour guide na punilit makapaglakad at ang aming driver na sa aming tour guide. Nagsiupuan na ang lahat sa kanikanilang upuan. Tumani na muli sa akin si joanne na may dalang mga pagkain na pwede naming kainin ngayon. Nakaupo na rin ang aking nanay, ibinigay niya na rin sa akin ang aking inumin at agad na rin humarap. Binuksan ni joanne ang pagkain at sa ilang sandali ay kumain muna kami. Psgkaupo ng driver sa driver's seat ay agad niyang pinatakbo ang sasakyan ngunit hindi paabante kundi paatras. Dahil hindi kami maaring magkasya sa isang maliit na espasyo. Bakit ganoon? Parang bumalik na sa normal ulit ang lahat pero mabuti naman kung ganoon. Untinunti kami umatras ngunit pagkaupo ng pagkaupo ng lahat ay agad itong bumilis. Nagulat nalang kaming lahat ng may malakas na tunog ang parang bumannga sa amin, nung una hindi namin ito pinansin pero nung pangalawang bese na, ay agag na kamig curious tungkol doon. Parang mayroong isang malaking bato na nakaharang dito. Napatingin nalang kamig lahat sa aming likuran ng biglang may mga malalaks na sigaw ang narinig namin. Agad kaming bumaba at hindi ko nakaya ang aking nakita.. Ss-i scheneil , nabangga, patay na siya, duguan at halatang nasagasaan. Kinalibutan ako at agad tinakpan ang aking mga mata. Hindi ko kaya ang aking mga nakikita. Pinagtinginan kami. At ng iba pang mga tao. Agad dumatin ang isang ambulansya. Dumating na rin ang napakadaming pukisya. Agad pinatong ang patay na katawan ng aming kaklase sa isang higaan at pinasok agad sa ambulansya. Nagimbistiga ang pulis sa oagkamatay ng aming kaklase dahil napakaimposible lahat ng nangyari. Sa hindi inaasahang pagkakataon kailanagan isama ng mga pulis ang aming driver dahil kaialangan daw imbistigigahan siya sa prisinto. Napakalaking problema. Tumawag ang aming guro ng panibagog driver habang naiiyak sa pangyayari. Hindi pa ein ako makapaniwala. Ang mga inosente kong mata ngayon ay nabuksan na. Ilang minuto na ang lumilipas at sa wakas dumating na rin ang aming driver. Agad kaming pinapasok sa loob ng aming bus. Peoblemado pa rin ang lahat sa mga nangyayari pero ibahin niyo si isaac. Walang ekspresyon amg mukha nuya st tila alam niya bawat pangyayari. At ang mga susunod pang mangyayari. Nakakaba na. Siya si isaac, ang pinakamatalik na kaibigan ni jed, mayroon kaming pagkakatulad ngunit hindi sa lahat ng bagay. May bukod tangi kaming pinagkaiba. Ang curiosidad. Hindi ko alam ngunit parang alm niya ang lahat, ni parang wala na siyang dapat imbestigahan pa. Minsan maraming nawiwirduhan sa kanya ngunit wala siyang pakialam sa sasabihin ng iba. Pero ngayon mukhang naiintundihan ko na siya, nakaupo na ang laaht sa loob, may mga luhang namumuo sa mata ng mga kaibigan ng namayapang si scheneil. Ang iba naman ay mas nakakaramdam ng galit sa nangyari. Samantala ako, tulala pa rin at hindi alam ang aking gagawin. Nagulat nalang ako ng bigla ulit tumabai sa akin si joanne. At ng magsalita na ang isa mga guro namin hindi ko kinaya ang kanyang sinabi. Madami ang nag react at nagulat. Madaming gumawa ng mga kilos na hindi dapat nangyayari ngayon. Itutuloy pa rin namin ang aming paglalakbay. Ano? Hindi ko alam kung ano magiging reaksyon pero hanggang ngayon umiikot pa rin sa utak ko ang mga katabang iyon, itutuloy namin ang fieldtrip. At pagkatapos man lang non ay hindi na nila kami inintindi at muli ng umupo. Pinakalma kami nila ng saglit at ipanilawanag ang nangyari ngunit hindi iyon sapat. Madami pang mas lunakas ang

typographical error

Last Update: 2014-12-04
Subject: General
Usage Frequency: 1
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Reference: Anonymous

The name "Tajik" may derive from the name of a pre-Islamic tribe, perhaps of Zoroastrian origin, and means "crown" or "royalty." The Tajik people are of ethnic Persian descent and constitute the largest indigenous group in the country (about 65 percent of the population). Within this group are the Pamiris, who live in the Gorno-Badakhshan Autonomous Province and number nearly forty thousand. The Pamiris speak a different language and belong to the Ismaili Shiite sect of Islam, while Tajiks are Sunni. Gorno-Badakhshon is surrounded by mountains, and is isolated for most of the year. Other ethnic groups that were caught within the country as the borders in Central Asia were redrawn during the Soviet era include Uzbeks, Kyrgyz, Turkmen, Kazakhs, Uyghur, and Bukharan and European Jews. Beginning in the eighteenth century, many Russians migrated to the area as soldiers and laborers. Other nonindigenous ethnic groups include Crimean Tartars, Ukrainians, Belorussians, Georgians, Osetians, Koreans, and Armenians. When Tajikistan won independence in 1991, a struggle for power between the clans developed into a civil war. At that time, Islamic fundamentalists wanted to create an Islamic state. Political instability led to a collapsing infrastructure, corruption, and extreme poverty. Location and Geography. Tajikistan borders Afghanistan to the south, China to the east, Kyrgystan to the north, and Uzbekistan to the west and has a land area of 58,809 square miles (143,100 square kilometers). There are numerous glaciers. The Fergana Valley in the northern region is densely populated. It is separated from the rest of the country by mountains from which the Syrdariya and Amu Darya rivers bring rich soil deposits. In the Soviet era, the Vakhsh River was dammed for irrigation and electric power, and factories were built along its banks. Hot summers and frigid winters characterize the climate. The high mountain ridges protect the Fergana Valley and other lowlands from Arctic air masses, but temperatures drop below freezing more than one-hundred days a year. The isolation of the Pamiri has kept them close to their ancient traditions. Although the people of the Khujand (Leninobad) region also are isolated, they are more accessible to the other republics. They were the ruling clan in the Soviet era. Dushanbe (Stalinobod from 1929 to 1961), the capital, is in the west-central region and is the largest city. In 1924, it was chosen to be the capital of the new autonomous republic because of its low population and central location. Read more: http://www.everyculture.com/Sa-Th/Tajikistan.html#ixzz3IR7vbduC

arikitik barbar

Last Update: 2014-11-08
Subject: History
Usage Frequency: 1
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Reference: Anonymous
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Nabasak: Apay nga nagrigat isubli panagtalek nu naminsan nga nadadael? Sungbat: Nu kustu ti panagannurut ku ken daytoy, kastoy gamin dayta. Nu napakawan mon ti naminsan lipatemon amin nga banag nga nagbasulan na. Back to zero. Narigat agpayso nu kanayun mu nga pam panunuten nagbasulan na. Kayat na laeng sawen ket adda guram a nalimed pay laeng. Nu pulos nga madim pagtalkanen ket kayat sawen adda problema panagayat mo. Nasken a pagpatangan yu. Lipan lipat nu mabal balin. Mangirugi kayu ulit. Nayunam man kabsat nu adda maibalakad mo

Ilokano

Last Update: 2014-10-28
Usage Frequency: 1
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Reference: Wikipedia

Golfing

Golp

Last Update: 2013-10-07
Usage Frequency: 1
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Reference: Wikipedia

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