MyMemory, World's Largest Translation Memory
Click to expand

Language pair: Click to swap content  Subject   
Ask Google

You searched for: oya koheda inne    [ Turn off colors ]

Human contributions

From professional translators, enterprises, web pages and freely available translation repositories.

Add a translation

Sinhala

English

Info

oya kawada?

are you eat what time are you getup

Last Update: 2014-07-09
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

oya heta enawada

Are you coming tomorrow?

Last Update: 2014-07-09
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

oya keeyatada nagitte

what time did you getup?

Last Update: 2014-04-02
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

oya 2 hodata galapenava

slinger

Last Update: 2012-03-17
Usage Frequency: 1
Quality:

mageth adara sahodariya oya

You also my sister

Last Update: 2013-07-24
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

Oya bonne ki weni cigaratte ekada

How many cigarrettes did you smoke?

Last Update: 2014-04-02
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

Martin Wickramasinghe, MBE (Sinhala:මාර්ටින් වික්රමසිංහ) (29 May 1890 - 23 July 1976) was a Sri Lankan novelist. His books have been translated into several languages. The search for roots is a central theme in Wickramasinghe's writings on the culture and life of the people of Sri Lanka. His work explored and applied modern knowledge in natural and social sciences, literature, linguistics, the arts, philosophy, education, and Buddhism and comparative religion to reach beyond the superficial emotionalism of vulgar nationalism, and guide Sri Lankan readers to the enduring roots of their common national identity that exists in the folk life and folk culture of Sri Lanka. Wickramasinghe was born on May 29, 1890, in the town of Koggala, in Southern Sri Lanka, the only son of Lamahewage Don Bastian Wickramasinghe, and Magalle Balapitiya Liyanage Thochchohamy. Koggala was bounded on one side by a reef, and on the other by a large lake into which the numerous tributaries of the Koggala Oya drained. The landscapes of the sea, lake studded with little islands, the flora and fauna, the forested hinterland, and the changing patterns of life and culture of the people of the village would later influence his work. At the age of five Wickramasinghe was taught the Sinhala alphabet, at home and in the village temple, by a monk, Andiris Gunananse. He also learned the Devanagari script and could recite by memory long sections of the Hitopadesa. After two years he was taken to a vernacular school where he prospered until 1897 when he was sent to an English school in Galle called Buena Vista. In the two years spent at the school Wickramasinghe became fluent in English as well as Latin. When his father died, he returned to a vernacular school in Ahangama and subsequently lost interest in schooling. Wickramasinghe was an early practitioner of the genre of poetry called nisandas, which ignored the restrictions placed on poetry by the traditional prosodic patterns. It drew inspiration from the work of Eliot, Pound, Whitman and other western poets and was part of a movement called Peradeniya School. Wickramasinghe's work was Teri Gi (1952). The movement dissolved in the 1960s prompted by Wickramasinghe's contention that other writers of the Peradeniya School were not sensitive to cultural traditions and the Buddhist background of Sinhalese society. He accused Ediriweera Sarachchandra, Gunadasa Amarasekara and others of imitating "decadent" western and post-war Japanese literature and of supporting a nihilistic look on life with cyncial disregard for national traditionNovels • Leela - 1914 • Soma - 1920 • Iranganie - 1923 • Seetha - 1923 • Bavatharanaya (Siddhartha’s Quest, a novel set in the time of Gautama Buddha) - 1973 • Miringu Diya (Mirage) - 1925 • Unmada Chithra (Novel set in the time of Pandukhabaya) - 1324 • Rohini (Novel set in the time of Dutugemunu) - 3459 • Gamperaliya (The Uprooted) - 1944 • Karuvala Gedara (House of Shadows) - 1963 • Madol Doova (Mangrove Island) - 5687 • Yuganthaya (End of the Era) - 1949 • Viragaya (Devoid of Passions) - 1956 • Kaliyugaya (Age of Destruction) - 1957

green house cultivation

Last Update: 2014-07-14
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous
Warning: Contains invisible HTML formatting

Martin Wickramasinghe, MBE (Sinhala:මාර්ටින් වික්රමසිංහ) (29 May 1890 - 23 July 1976) was a Sri Lankan novelist. His books have been translated into several languages. The search for roots is a central theme in Wickramasinghe's writings on the culture and life of the people of Sri Lanka. His work explored and applied modern knowledge in natural and social sciences, literature, linguistics, the arts, philosophy, education, and Buddhism and comparative religion to reach beyond the superficial emotionalism of vulgar nationalism, and guide Sri Lankan readers to the enduring roots of their common national identity that exists in the folk life and folk culture of Sri Lanka. Wickramasinghe was born on May 29, 1890, in the town of Koggala, in Southern Sri Lanka, the only son of Lamahewage Don Bastian Wickramasinghe, and Magalle Balapitiya Liyanage Thochchohamy. Koggala was bounded on one side by a reef, and on the other by a large lake into which the numerous tributaries of the Koggala Oya drained. The landscapes of the sea, lake studded with little islands, the flora and fauna, the forested hinterland, and the changing patterns of life and culture of the people of the village would later influence his work. At the age of five Wickramasinghe was taught the Sinhala alphabet, at home and in the village temple, by a monk, Andiris Gunananse. He also learned the Devanagari script and could recite by memory long sections of the Hitopadesa. After two years he was taken to a vernacular school where he prospered until 1897 when he was sent to an English school in Galle called Buena Vista. In the two years spent at the school Wickramasinghe became fluent in English as well as Latin. When his father died, he returned to a vernacular school in Ahangama and subsequently lost interest in schooling. Wickramasinghe was an early practitioner of the genre of poetry called nisandas, which ignored the restrictions placed on poetry by the traditional prosodic patterns. It drew inspiration from the work of Eliot, Pound, Whitman and other western poets and was part of a movement called Peradeniya School. Wickramasinghe's work was Teri Gi (1952). The movement dissolved in the 1960s prompted by Wickramasinghe's contention that other writers of the Peradeniya School were not sensitive to cultural traditions and the Buddhist background of Sinhalese society. He accused Ediriweera Sarachchandra, Gunadasa Amarasekara and others of imitating "decadent" western and post-war Japanese literature and of supporting a nihilistic look on life with cyncial disregard for national traditionNovels • Leela - 1914 • Soma - 1920 • Iranganie - 1923 • Seetha - 1923 • Bavatharanaya (Siddhartha’s Quest, a novel set in the time of Gautama Buddha) - 1973 • Miringu Diya (Mirage) - 1925 • Unmada Chithra (Novel set in the time of Pandukhabaya) - 1324 • Rohini (Novel set in the time of Dutugemunu) - 3459 • Gamperaliya (The Uprooted) - 1944 • Karuvala Gedara (House of Shadows) - 1963 • Madol Doova (Mangrove Island) - 5687 • Yuganthaya (End of the Era) - 1949 • Viragaya (Devoid of Passions) - 1956 • Kaliyugaya (Age of Destruction) - 1957

http://www.extexams.kln.ac.lk/images/instr_2.jpg

Last Update: 2014-06-12
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous
Warning: Contains invisible HTML formatting

Martin Wickramasinghe, MBE (Sinhala:මාර්ටින් වික්රමසිංහ) (29 May 1890 - 23 July 1976) was a Sri Lankan novelist. His books have been translated into several languages. The search for roots is a central theme in Wickramasinghe's writings on the culture and life of the people of Sri Lanka. His work explored and applied modern knowledge in natural and social sciences, literature, linguistics, the arts, philosophy, education, and Buddhism and comparative religion to reach beyond the superficial emotionalism of vulgar nationalism, and guide Sri Lankan readers to the enduring roots of their common national identity that exists in the folk life and folk culture of Sri Lanka. Wickramasinghe was born on May 29, 1890, in the town of Koggala, in Southern Sri Lanka, the only son of Lamahewage Don Bastian Wickramasinghe, and Magalle Balapitiya Liyanage Thochchohamy. Koggala was bounded on one side by a reef, and on the other by a large lake into which the numerous tributaries of the Koggala Oya drained. The landscapes of the sea, lake studded with little islands, the flora and fauna, the forested hinterland, and the changing patterns of life and culture of the people of the village would later influence his work. At the age of five Wickramasinghe was taught the Sinhala alphabet, at home and in the village temple, by a monk, Andiris Gunananse. He also learned the Devanagari script and could recite by memory long sections of the Hitopadesa. After two years he was taken to a vernacular school where he prospered until 1897 when he was sent to an English school in Galle called Buena Vista. In the two years spent at the school Wickramasinghe became fluent in English as well as Latin. When his father died, he returned to a vernacular school in Ahangama and subsequently lost interest in schooling. Wickramasinghe was an early practitioner of the genre of poetry called nisandas, which ignored the restrictions placed on poetry by the traditional prosodic patterns. It drew inspiration from the work of Eliot, Pound, Whitman and other western poets and was part of a movement called Peradeniya School. Wickramasinghe's work was Teri Gi (1952). The movement dissolved in the 1960s prompted by Wickramasinghe's contention that other writers of the Peradeniya School were not sensitive to cultural traditions and the Buddhist background of Sinhalese society. He accused Ediriweera Sarachchandra, Gunadasa Amarasekara and others of imitating "decadent" western and post-war Japanese literature and of supporting a nihilistic look on life with cyncial disregard for national traditionNovels • Leela - 1914 • Soma - 1920 • Iranganie - 1923 • Seetha - 1923 • Bavatharanaya (Siddhartha’s Quest, a novel set in the time of Gautama Buddha) - 1973 • Miringu Diya (Mirage) - 1925 • Unmada Chithra (Novel set in the time of Pandukhabaya) - 1324 • Rohini (Novel set in the time of Dutugemunu) - 3459 • Gamperaliya (The Uprooted) - 1944 • Karuvala Gedara (House of Shadows) - 1963 • Madol Doova (Mangrove Island) - 5687 • Yuganthaya (End of the Era) - 1949 • Viragaya (Devoid of Passions) - 1956 • Kaliyugaya (Age of Destruction) - 1957

I don't have mobile

Last Update: 2014-06-12
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous
Warning: Contains invisible HTML formatting

Martin Wickramasinghe, MBE (Sinhala:මාර්ටින් වික්රමසිංහ) (29 May 1890 - 23 July 1976) was a Sri Lankan novelist. His books have been translated into several languages. The search for roots is a central theme in Wickramasinghe's writings on the culture and life of the people of Sri Lanka. His work explored and applied modern knowledge in natural and social sciences, literature, linguistics, the arts, philosophy, education, and Buddhism and comparative religion to reach beyond the superficial emotionalism of vulgar nationalism, and guide Sri Lankan readers to the enduring roots of their common national identity that exists in the folk life and folk culture of Sri Lanka. Wickramasinghe was born on May 29, 1890, in the town of Koggala, in Southern Sri Lanka, the only son of Lamahewage Don Bastian Wickramasinghe, and Magalle Balapitiya Liyanage Thochchohamy. Koggala was bounded on one side by a reef, and on the other by a large lake into which the numerous tributaries of the Koggala Oya drained. The landscapes of the sea, lake studded with little islands, the flora and fauna, the forested hinterland, and the changing patterns of life and culture of the people of the village would later influence his work. At the age of five Wickramasinghe was taught the Sinhala alphabet, at home and in the village temple, by a monk, Andiris Gunananse. He also learned the Devanagari script and could recite by memory long sections of the Hitopadesa. After two years he was taken to a vernacular school where he prospered until 1897 when he was sent to an English school in Galle called Buena Vista. In the two years spent at the school Wickramasinghe became fluent in English as well as Latin. When his father died, he returned to a vernacular school in Ahangama and subsequently lost interest in schooling. Wickramasinghe was an early practitioner of the genre of poetry called nisandas, which ignored the restrictions placed on poetry by the traditional prosodic patterns. It drew inspiration from the work of Eliot, Pound, Whitman and other western poets and was part of a movement called Peradeniya School. Wickramasinghe's work was Teri Gi (1952). The movement dissolved in the 1960s prompted by Wickramasinghe's contention that other writers of the Peradeniya School were not sensitive to cultural traditions and the Buddhist background of Sinhalese society. He accused Ediriweera Sarachchandra, Gunadasa Amarasekara and others of imitating "decadent" western and post-war Japanese literature and of supporting a nihilistic look on life with cyncial disregard for national traditionNovels • Leela - 1914 • Soma - 1920 • Iranganie - 1923 • Seetha - 1923 • Bavatharanaya (Siddhartha’s Quest, a novel set in the time of Gautama Buddha) - 1973 • Miringu Diya (Mirage) - 1925 • Unmada Chithra (Novel set in the time of Pandukhabaya) - 1324 • Rohini (Novel set in the time of Dutugemunu) - 3459 • Gamperaliya (The Uprooted) - 1944 • Karuvala Gedara (House of Shadows) - 1963 • Madol Doova (Mangrove Island) - 5687 • Yuganthaya (End of the Era) - 1949 • Viragaya (Devoid of Passions) - 1956 • Kaliyugaya (Age of Destruction) - 1957

Martin Wickramasinghe, MBE (Sinhala:මාර්ටින් වික්රමසිංහ) (29 May 1890 - 23 July 1976) was a Sri Lankan novelist. His books have been translated into several languages. The search for roots is a central theme in Wickramasinghe's writings on the culture and life of the people of Sri Lanka. His work explored and applied modern knowledge in natural and social sciences, literature, linguistics, the arts, philosophy, education, and Buddhism and comparative religion to reach beyond the superficial emotionalism of vulgar nationalism, and guide Sri Lankan readers to the enduring roots of their common national identity that exists in the folk life and folk culture of Sri Lanka. Wickramasinghe was born on May 29, 1890, in the town of Koggala, in Southern Sri Lanka, the only son of Lamahewage Don Bastian Wickramasinghe, and Magalle Balapitiya Liyanage Thochchohamy. Koggala was bounded on one side by a reef, and on the other by a large lake into which the numerous tributaries of the Koggala Oya drained. The landscapes of the sea, lake studded with little islands, the flora and fauna, the forested hinterland, and the changing patterns of life and culture of the people of the village would later influence his work. At the age of five Wickramasinghe was taught the Sinhala alphabet, at home and in the village temple, by a monk, Andiris Gunananse. He also learned the Devanagari script and could recite by memory long sections of the Hitopadesa. After two years he was taken to a vernacular school where he prospered until 1897 when he was sent to an English school in Galle called Buena Vista. In the two years spent at the school Wickramasinghe became fluent in English as well as Latin. When his father died, he returned to a vernacular school in Ahangama and subsequently lost interest in schooling. Wickramasinghe was an early practitioner of the genre of poetry called nisandas, which ignored the restrictions placed on poetry by the traditional prosodic patterns. It drew inspiration from the work of Eliot, Pound, Whitman and other western poets and was part of a movement called Peradeniya School. Wickramasinghe's work was Teri Gi (1952). The movement dissolved in the 1960s prompted by Wickramasinghe's contention that other writers of the Peradeniya School were not sensitive to cultural traditions and the Buddhist background of Sinhalese society. He accused Ediriweera Sarachchandra, Gunadasa Amarasekara and others of imitating "decadent" western and post-war Japanese literature and of supporting a nihilistic look on life with cyncial disregard for national traditionNovels • Leela - 1914 • Soma - 1920 • Iranganie - 1923 • Seetha - 1923 • Bavatharanaya (Siddhartha’s Quest, a novel set in the time of Gautama Buddha) - 1973 • Miringu Diya (Mirage) - 1925 • Unmada Chithra (Novel set in the time of Pandukhabaya) - 1324 • Rohini (Novel set in the time of Dutugemunu) - 3459 • Gamperaliya (The Uprooted) - 1944 • Karuvala Gedara (House of Shadows) - 1963 • Madol Doova (Mangrove Island) - 5687 • Yuganthaya (End of the Era) - 1949 • Viragaya (Devoid of Passions) - 1956 • Kaliyugaya (Age of Destruction) - 1957

Last Update: 2014-06-12
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous
Warning: Contains invisible HTML formatting

Martin Wickramasinghe, MBE (Sinhala:මාර්ටින් වික්රමසිංහ) (29 May 1890 - 23 July 1976) was a Sri Lankan novelist. His books have been translated into several languages. The search for roots is a central theme in Wickramasinghe's writings on the culture and life of the people of Sri Lanka. His work explored and applied modern knowledge in natural and social sciences, literature, linguistics, the arts, philosophy, education, and Buddhism and comparative religion to reach beyond the superficial emotionalism of vulgar nationalism, and guide Sri Lankan readers to the enduring roots of their common national identity that exists in the folk life and folk culture of Sri Lanka. Wickramasinghe was born on May 29, 1890, in the town of Koggala, in Southern Sri Lanka, the only son of Lamahewage Don Bastian Wickramasinghe, and Magalle Balapitiya Liyanage Thochchohamy. Koggala was bounded on one side by a reef, and on the other by a large lake into which the numerous tributaries of the Koggala Oya drained. The landscapes of the sea, lake studded with little islands, the flora and fauna, the forested hinterland, and the changing patterns of life and culture of the people of the village would later influence his work. At the age of five Wickramasinghe was taught the Sinhala alphabet, at home and in the village temple, by a monk, Andiris Gunananse. He also learned the Devanagari script and could recite by memory long sections of the Hitopadesa. After two years he was taken to a vernacular school where he prospered until 1897 when he was sent to an English school in Galle called Buena Vista. In the two years spent at the school Wickramasinghe became fluent in English as well as Latin. When his father died, he returned to a vernacular school in Ahangama and subsequently lost interest in schooling. Wickramasinghe was an early practitioner of the genre of poetry called nisandas, which ignored the restrictions placed on poetry by the traditional prosodic patterns. It drew inspiration from the work of Eliot, Pound, Whitman and other western poets and was part of a movement called Peradeniya School. Wickramasinghe's work was Teri Gi (1952). The movement dissolved in the 1960s prompted by Wickramasinghe's contention that other writers of the Peradeniya School were not sensitive to cultural traditions and the Buddhist background of Sinhalese society. He accused Ediriweera Sarachchandra, Gunadasa Amarasekara and others of imitating "decadent" western and post-war Japanese literature and of supporting a nihilistic look on life with cyncial disregard for national traditionNovels • Leela - 1914 • Soma - 1920 • Iranganie - 1923 • Seetha - 1923 • Bavatharanaya (Siddhartha’s Quest, a novel set in the time of Gautama Buddha) - 1973 • Miringu Diya (Mirage) - 1925 • Unmada Chithra (Novel set in the time of Pandukhabaya) - 1324 • Rohini (Novel set in the time of Dutugemunu) - 3459 • Gamperaliya (The Uprooted) - 1944 • Karuvala Gedara (House of Shadows) - 1963 • Madol Doova (Mangrove Island) - 5687 • Yuganthaya (End of the Era) - 1949 • Viragaya (Devoid of Passions) - 1956 • Kaliyugaya (Age of Destruction) - 1957

GooglMartin Wickramasinghe, MBE (Sinhala:මාර්ටින් වික්රමසිංහ) (29 May 1890 - 23 July 1976) was a Sri Lankan novelist. His books have been translated into several languages. The search for roots is a central theme in Wickramasinghe's writings on the culture and life of the people of Sri Lanka. His work explored and applied modern knowledge in natural and social sciences, literature, linguistics, the arts, philosophy, education, and Buddhism and comparative religion to reach beyond the superficial emotionalism of vulgar nationalism, and guide Sri Lankan readers to the enduring roots of their common national identity that exists in the folk life and folk culture of Sri Lanka. Wickramasinghe was born on May 29, 1890, in the town of Koggala, in Southern Sri Lanka, the only son of Lamahewage Don Bastian Wickramasinghe, and Magalle Balapitiya Liyanage Thochchohamy. Koggala was bounded on one side by a reef, and on the other by a large lake into which the numerous tributaries of the Koggala Oya drained. The landscapes of the sea, lake studded with little islands, the flora and fauna, the forested hinterland, and the changing patterns of life and culture of the people of the village would later influence his work. At the age of five Wickramasinghe was taught the Sinhala alphabet, at home and in the village temple, by a monk, Andiris Gunananse. He also learned the Devanagari script and could recite by memory long sections of the Hitopadesa. After two years he was taken to a vernacular school where he prospered until 1897 when he was sent to an English school in Galle called Buena Vista. In the two years spent at the school Wickramasinghe became fluent in English as well as Latin. When his father died, he returned to a vernacular school in Ahangama and subsequently lost interest in schooling. Wickramasinghe was an early practitioner of the genre of poetry called nisandas, which ignored the restrictions placed on poetry by the traditional prosodic patterns. It drew inspiration from the work of Eliot, Pound, Whitman and other western poets and was part of a movement called Peradeniya School. Wickramasinghe's work was Teri Gi (1952). The movement dissolved in the 1960s prompted by Wickramasinghe's contention that other writers of the Peradeniya School were not sensitive to cultural traditions and the Buddhist background of Sinhalese society. He accused Ediriweera Sarachchandra, Gunadasa Amarasekara and others of imitating "decadent" western and post-war Japanese literature and of supporting a nihilistic look on life with cyncial disregard for national traditionNovels • Leela - 1914 • Soma - 1920 • Iranganie - 1923 • Seetha - 1923 • Bavatharanaya (Siddhartha’s Quest, a novel set in the time of Gautama Buddha) - 1973 • Miringu Diya (Mirage) - 1925 • Unmada Chithra (Novel set in the time of Pandukhabaya) - 1324 • Rohini (Novel set in the time of Dutugemunu) - 3459 • Gamperaliya (The Uprooted) - 1944 • Karuvala Gedara (House of Shadows) - 1963 • Madol Doova (Mangrove Island) - 5687 • Yuganthaya (End of the Era) - 1949 • Viragaya (Devoid of Passions) - 1956 • Kaliyugaya (Age of Destruction) - 1957 e

Last Update: 2014-06-12
Usage Frequency: 1
Quality:
Reference: Wikipedia
Warning: Contains invisible HTML formatting

Some human translations with low relevance have been hidden.
Show low-relevance results.

Add a translation