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impokrita in english

hart hart

Last Update: 2014-07-15
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

Bakod

Fence ba?

Last Update: 2014-06-19
Usage Frequency: 1
Quality:
Reference: Wikipedia

bakod

Fence

Last Update: 2013-07-26
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

Bakod

Fence??barnyard

Last Update: 2013-12-09
Usage Frequency: 1
Quality:
Reference: Wikipedia

english ng hilig

English tend

Last Update: 2014-07-14
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

In pectore

Harry Styles

Last Update: 2014-07-15
Usage Frequency: 1
Quality:
Reference: Wikipedia

Google translate pampanga Africa to English

where is it

Last Update: 2014-07-14
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

sa taong walang takot,walang mataas na bakod

a person with no fear, no high fences

Last Update: 2014-06-08
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

magandang tanghali in bicol

Magandang gabi mahal ko

Last Update: 2014-07-15
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

define maxims in tagalog

define maxims in Tagalog

Last Update: 2014-07-14
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

PEAPERO MAY OK PG IN PERSON =) PEACE PO

Before you would take for me

Last Update: 2014-06-05
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

You yourself, as much as anybody in the entire universe, deserve your love and affection "

You yourself, as much as anybody in the entire universe, deserve your love and affection”

Last Update: 2014-07-14
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous
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Learn to see in another's calamity the ills which you should avoid. Read more at http://www.brainyquote.com/quotes/keywords/calamity.html#bmfr7zFWZRFOZK0G.99

Learn to see in another's calamity the ills which you should avoid. Read more at http://www.brainyquote.com/quotes/keywords/calamity.html#bmfr7zFWZRFOZK0G.99

Last Update: 2014-07-15
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

In the beginning there was nothing and there was everything. The world is made of mists, formless and shapeless things, and confusions everywhere. From this confusion there grows two Gods, Tunkong Langit and Alunsina. These two Gods marry and lived in the highest realm of infernal space. Tungkung Langit took the responsibility of writing everything in the world, his job is to restore order, chaos and the confusion around him, so everyday he left to do his job, and leave Alunsina in their home. While Tungkung Langit is responsible, Alunsina is lazy, jealous, and selfish. She likes to daydream or comb her hair all day long. And because she was a jealous goddess, Alunsina always sends the sea breeze to spy on Tungkung Langit. When the god found this out, he was not pleased. There was a quarrel, the Tungkung Langit says that it is ungodly on her to be jealous. Alunsina resented it. Tungkung Langit lost his temper; he divested his wife of her powers and sends her away. No one knew where she went, she just disappeared. Several days after, Tungkung Langit became very lonely. But he doesn't know where to find her or where to start looking for her. He missed Alunsina terribly, especially whenever he comes home after his work and finds his house empty. Obne day, he thought of an idea, he made the sea, the earth, and filled the ground with trees and flowers. He made the earth and sea beautiful, so that when Alunsina would see it, she would come home. But she didn't. So he took Alunsina's jewels and put it in the sky, and still Alunsina did not came back. Up to this time, Tungkung Langit still lives alone in his palace in the sky. When it rains, it is said to be Tungkung Langit"s tears, still longing for the return of his beloved Alunsina.

In the beginning there was nothing and there was everything. The world is made of mists, formless and shapeless things, and confusions everywhere. From this confusion there grows two Gods, Tunkong Langit and Alunsina. These two Gods marry and lived in the highest realm of infernal space. Tungkung Langit took the responsibility of writing everything in the world, his job is to restore order, chaos and the confusion around him, so everyday he left to do his job, and leave Alunsina in their home. While Tungkung Langit is responsible, Alunsina is lazy, jealous, and selfish. She likes to daydream or comb her hair all day long. And because she was a jealous goddess, Alunsina always sends the sea breeze to spy on Tungkung Langit. When the god found this out, he was not pleased. There was a quarrel, the Tungkung Langit says that it is ungodly on her to be jealous. Alunsina resented it. Tungkung Langit lost his temper; he divested his wife of her powers and sends her away. No one knew where she went, she just disappeared. Several days after, Tungkung Langit became very lonely. But he doesn't know where to find her or where to start looking for her. He missed Alunsina terribly, especially whenever he comes home after his work and finds his house empty. Obne day, he thought of an idea, he made the sea, the earth, and filled the ground with trees and flowers. He made the earth and sea beautiful, so that when Alunsina would see it, she would come home. But she didn't. So he took Alunsina's jewels and put it in the sky, and still Alunsina did not came back. Up to this time, Tungkung Langit still lives alone in his palace in the sky. When it rains, it is said to be Tungkung Langit"s tears, still longing for the return of his beloved Alunsina.

Last Update: 2014-07-14
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous
Warning: Contains invisible HTML formatting

Purchasing power (sometimes retroactively called adjusted for inflation) is the number of goods or services that can be purchased with a unit of currency. For example, if one had taken one unit of currency to a store in the 1950s, it is probable that it would have been possible to buy a greater number of items than would today, indicating that one would have had a greater purchasing power in the 1950s. Currency can be either a commodity money, like gold or silver, or fiat currency,

Purchasing power (sometimes retroactively called adjusted for inflation) is the number of goods or services that can be purchased with a unit of currency. For example, if one had taken one unit of currency to a store in the 1950s, it is probable that it would have been possible to buy a greater number of items than would today, indicating that one would have had a greater purchasing power in the 1950s. Currency can be either a commodity money, like gold or silver, or fiat currency,

Last Update: 2014-07-14
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

ekolekNot to be confused with the Pigeon bird. For the instant messaging client, see Pidgin (software). A pigeon /ˈpɪdʒɨn/, or pidgin language, is a simplified version of a language that develops as a means of communication between two or more groups that do not have a language in common. It is most commonly employed in situations such as trade, or where both groups speak languages different from the language of the country in which they reside (but where there is no common language between the groups). Fundamentally, a pidgin is a simplified means of linguistic communication, as it is constructed impromptu, or by convention, between individuals or groups of people. A pidgin is not the native language of any speech community, but is instead learned as a second language.[1][2] A pidgin may be built from words, sounds, or body language from multiple other languages and cultures. Pidgins allow people or a group of people to communicate with each other without having any similarities in language. Pidgins usually have low prestige with respect to other languages.[3] Not all simplified or "broken" forms of a language are pidgins. Each pidgin has its own norms of usage which must be learned for proficiency in the pidgin.[4]

Not to be confused with the Pigeon bird. For the instant messaging client, see Pidgin (software). A pigeon /ˈpɪdʒɨn/, or pidgin language, is a simplified version of a language that develops as a means of communication between two or more groups that do not have a language in common. It is most commonly employed in situations such as trade, or where both groups speak languages different from the language of the country in which they reside (but where there is no common language between the groups). Fundamentally, a pidgin is a simplified means of linguistic communication, as it is constructed impromptu, or by convention, between individuals or groups of people. A pidgin is not the native language of any speech community, but is instead learned as a second language.[1][2] A pidgin may be built from words, sounds, or body language from multiple other languages and cultures. Pidgins allow people or a group of people to communicate with each other without having any similarities in language. Pidgins usually have low prestige with respect to other languages.[3] Not all simplified or "broken" forms of a language are pidgins. Each pidgin has its own norms of usage which must be learned for proficiency in the pidgin.[4]

Last Update: 2014-07-13
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous
Warning: Contains invisible HTML formatting

WikaA proverb (from Latin: proverbium) is a simple and concrete saying, popularly known and repeated, that expresses a truth based on common sense or the practical experience of humanity. They are often metaphorical. A proverb that describes a basic rule of conduct may also be known as a maxim. Proverbs are often borrowed from similar languages and cultures, and sometimes come down to the present through more than one language. Both the Bible (including, but not limited to the Book of Proverbs) and medieval Latin (aided by the work of Erasmus) have played a considerable role in distributing proverbs across Europe. Mieder has concluded that cultures that treat the Bible as their "major spiritual book contain between three hundred and five hundred proverbs that stem from the Bible."[1] However, almost every culture has examples of its own unique proverbs

kia hal hayLanguage

Last Update: 2014-07-12
Usage Frequency: 5
Quality:
Reference: Wikipedia
Warning: Contains invisible HTML formatting

A catechism (pronunciation: /ˈkætəˌkizəm/; from Greek: κατηχέω, to teach orally), is a summary or exposition of doctrine and served as a learning introduction to the Sacraments traditionally used in catechesis, or Christian religious teaching of children and adult converts.[1] Catechisms are doctrinal manuals often in the form of questions followed by answers to be memorised, a format that has been used in non-religious or secular contexts as well. A Catechumen refers to the designated recipient of the catechetical work or instruction. In the Catholic Church, they were usually placed separately during Holy Mass from those who received the Sacrament of Baptism.

catechism

Last Update: 2014-07-11
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

The major sources of environmental damage are effluents from oil refineries, factory and sewage discharges into rivers, fertilizer and chemical contamination of the soil, and industrial air pollution in urban areas. An estimated 1% of agricultural land is lost each year through soil erosion and salinization. The government has not developed a comprehensive environmental conservation policy, but it has initiated programs to prevent water pollution, to reclaim land by reducing soil salinity, and to protect wildlife by limiting hunting. As a result of damage from the 1991 Persian Gulf War, water pollution has increased. Purification systems for water and sewage are inadequate. Toxic chemicals from damaged oil facilities contribute to water pollution. Iraq has 35.2 cubic kilometers of renewable water resources with 92% used in farming activity. Only 48% of those living in rural areas have access to safe drinking water. Iraq ranks among the 50 nations with the world's highest levels of industrial carbon dioxide emissions. Its 1992 emissions totaled 64.5 million metric tons, a per capita level of 3.33 metric tons. In 1996, the total rose to 91 million metric tons. The nation's cities produce on average 6 million tons of solid waste per year. The Supreme Council for the Human Environment is the principal environmental agency; its implementing body, the Directorate General for the Human Environment, was established in 1975 and is attached to the Ministry of Health. As of 2001, 7 of Iraq's mammal species and 12 of its bird species are endangered. Endangered species include the northern bald Ibis, Persian fallow deer, Sa'udi Arabian dorcas gazelle, and Asiatic cheetah. The Syrian wild ass has become extinct. Read more: http://www.nationsencyclopedia.com/Asia-and-Oceania/Iraq-ENVIRONMENT.

The major sources of environmental damage are effluents from oil refineries, factory and sewage discharges into rivers, fertilizer and chemical contamination of the soil, and industrial air pollution in urban areas. An estimated 1% of agricultural land is lost each year through soil erosion and salinization. The government has not developed a comprehensive environmental conservation policy, but it has initiated programs to prevent water pollution, to reclaim land by reducing soil salinity, and to protect wildlife by limiting hunting. As a result of damage from the 1991 Persian Gulf War, water pollution has increased. Purification systems for water and sewage are inadequate. Toxic chemicals from damaged oil facilities contribute to water pollution. Iraq has 35.2 cubic kilometers of renewable water resources with 92% used in farming activity. Only 48% of those living in rural areas have access to safe drinking water. Iraq ranks among the 50 nations with the world's highest levels of industrial carbon dioxide emissions. Its 1992 emissions totaled 64.5 million metric tons, a per capita level of 3.33 metric tons. In 1996, the total rose to 91 million metric tons. The nation's cities produce on average 6 million tons of solid waste per year. The Supreme Council for the Human Environment is the principal environmental agency; its implementing body, the Directorate General for the Human Environment, was established in 1975 and is attached to the Ministry of Health. As of 2001, 7 of Iraq's mammal species and 12 of its bird species are endangered. Endangered species include the northern bald Ibis, Persian fallow deer, Sa'udi Arabian dorcas gazelle, and Asiatic cheetah. The Syrian wild ass has become extinct. Read more: http://www.nationsencyclopedia.com/Asia-and-Oceania/Iraq-ENVIRONMENT.html#ixzz374DmyFLk

Last Update: 2014-07-10
Usage Frequency: 1
Quality:
Reference: Wikipedia

PHILIPPINE MAGNA CARTA OF WOMEN: THE “BILL OF RIGHTS” OF FILIPINO WOMEN Presented by: TERESITA SYLVIA M. SALUD Deputy Executive Director Philippine Commission on Women Head, G AD Focal Point Department of Budget and Management Philippines PEACEFUL DYNAMICS OF CHANGE The Philippines may have lost, as observed by experts, much of its Asian cultural identity to Western socio - cultural, religious, and political influences, but gained, as also observed and demonstrated, responsive political lead ership and stable political institutions and apparently lesser cultural rigidity and non - violent interplay of individual and group stakeholders for a cause. These have combined to both enshrine and institutionalize gender equality and women's empowerment particularly with the enactment of Republic Act No. 9710, or the Magna Carta of Women on 14 August 2009. THE MAGNA CARTA OF WOMEN The signing into law of Republic Act 9710 or the Magna Carta of Women by Philippine President Gloria Macapaga l Arroyo, the s econd woma n President o f the Philippines, the first being the well - loved “icon of democracy” and late President Cory Aquino , caps the eighth (8) year of the continuing quest for gender equality and women's empowerment since the filing of the bill in the bi cameral Philippine Legislature and seventy (70) years since the suffrage movement in the 1920s which secured women's right to vote in the Philippines since 1937. It may have been a long and challenging quest for gender equality and women's empowerment. Bu t it clearly demonstrates the effective dynamics of a responsive Philippine leadership and forceful but peaceful influence of individual and group stakeholders in Philippine Government decision - making. It was indeed a historical and momentous victory for both the leadership and various stakeholders. It was also a decisive victory for Filipino women, who like many other women elsewhere around the world, have been marginalized in different degrees of gravity, in terms of gender equality and empowerment. Fit tingly signed into law, the Magna Carta of Women highlights the Philippine Government's fifteen (15) years of dedicated implementation of the Beijing Platform for Action and translates into a national law the Convention on the Elimination of All Forms of D iscrimination Against Women (CEDAW) adopted in 1979 by the United Nations General Assembly. The Magna Carta of Women is the Philippine “Bill of Rights” for Filipino Women as CEDAW is the “international women's bill of rights.” As one Philippine Senate lad y senator aptly said, the Magna Carta of Women is a comprehensive law that guarantees and recognizes women's basic rights. R.A. 9710 seeks to eliminate discrimination against women by recognizing, protecting, fulfilling and promoting the rights of Filipin o women. These rights include all rights in the Philippine Constitution and those rights recognized under the international instruments signed and ratified by the Philippin e Government. Among these rights are: * Protection from all forms of violence, inc luding those committed by the State * Protection and security in times of disaster, calamities and other crisis situations * Participation and representation * Equal treatment before the law * Equal access and elimination of discrimination against women in education, scholarships and training * Equal participation in sports * Non - discrimination in employment in the field of military, police, and other similar services * Non - Discriminatory and non - derogatory portrayal of women in media and film * Compreh ensive health services and health information and education * Leave benefits * Equal rights in all matters related to marriage and family relations The Magna Carta of Women also guarantees the civil, political and economic rights of women in the marginali zed sectors The law also renames the National Commission on the Role of Filipino Women (NCRFW) as the Philippine Commission on Women (PCW) with stronger and wider authority and coverage . R.A. 9710 also mandates the Department of Labor and Employment, and the Department of Social Services and Development to help strengthen Philippine foreign posts' programs for the delivery of services to women migrant workers. FACILITATING/INSPIRING/ENABLING FACTORS 1. Responsiveness and political will of leaders partic ularly the President and those in Congress to changes and developments 2. Well - defined, stable and institutionalized decision - making processes and political leadership both local and national who are directly elected by the people. Even appointive officia ls are appointed by duly - elected leaders. 3. A basically Asian society and culture with strong influences from both East and West, and with openness and less rigidity to internal and external changes, ideas, trends and developments 4. Constitutionally - g uaranteed freedom of expression and communication making mass media, pressure and lobby groups very effective in shaping and mobilizing public opinion for or against causes like gender equality and women’s empowerment 5. Effective and strong support of th e donor community particularly in pushing for gender equality and women’s empowerment thru relevant projects and activities. OPPORTUNITIES AND CHALLENGES R .A. 9710 opens full opportunities for Filipino Women in practically all endeavors including politi cs, economic undertakings, education, health, various services, to name just a few. It also off ers meaningful opportunities for Filipino women to be effective and equal partners and participants in national development and socio - economic upliftment. The challenges include: * Stakeholders’ responsiveness in the full and effective implementation of R.A. 9710 * Sustaining the continuing quest for gender equality and women's empowerment * Translating into action and results the provisions of the Magna Carta of Women * Responsiveness and adaptivenss of national and international developments/changes * Providing guidance and inspiration for other women elsewhere around the world who might find the Philippine quest for gender equality and women's empowerment worthy as a model. Thank you and good day!

republic act 9710

Last Update: 2014-07-10
Subject: General
Usage Frequency: 1
Quality:
Reference: Anonymous

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