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essay mahatma gandhi
mera महात्मा गान्धी मा निबंध

essay mahatma gandhi nebanda
निबन्ध महात्मा गान्धी नेबन्दा

essay mahatma gandhi in nepali
निबन्ध महात्मा गांधी भट्टराई मा

essay mahatma gandhi in nepali 150 words
नेपाली १५० शब्दहरुमा महात्मा गान्धी निबंध

essay mahatma gandhi contribution to lndian societyk
लण्डियन समाजकमा निबन्ध महात्मा गान्धी योगदान

featur writing mahatma gandhi
फिचर लेखन महात्मा गान्धी

why mahatma gandhi called international personality
किन महात्मा गांधीले अन्तर्राष्ट्रिय व्यक्तित्व भनिन्

"if untouchability lives, humanity must die." ~ mahatma gandhi
"यदि छुवाछूत जीवित छ भने, मानवता मर्नै पर्छ" – महात्मा गान्धी

essay mahatma gandhi(mahatma gandhi played an important role in the political awakening of india. an equally important role was played by the rabindanath tagore in the cultural renaissance of india. there can not be any doubt about it.
निबन्ध महात्मा गान्धी (महात्मा गान्धीले भारतको राजनीतिक जागृतिमा महत्वपूर्ण भूमिका खेलेका थिए। भारतको सांस्कृतिक नवजागरणमा रवीन्द्रनाथ ट्यागोरले पनि यस्तै महत्त्वपूर्ण भूमिका खेलेको थियो) यसमा कुनै शंका छैन।

mahatma gandhi played an important role in the political awakening of india. an equally important role was played by rabindrana tagore in the cultural renaissance of india. there can not be any doubt about it.
भारतको राजनीतिक जागृतिमा महात्मा गान्धीले महत्वपूर्ण भूमिका खेले। भारतको सांस्कृतिक पुनर्जागरणमा रवीन्द्रन ट्यागोरले पनि यस्तै महत्त्वपूर्ण भूमिका खेलेको थियो। यसमा कुनै शंका हुन सक्दैन।

father of nation is mahatma gandhi, his full name is mohandas karamchand gandhi. he was conferred by mahatma which means great soul and this name was given by his great friend rabindranath tagore. gandhi was born at porbandar in gujarat in october 2nd, 1869.
राष्ट्रपिता महात्मा गान्धी हुन्, उनको पूरा नाम मोहनदास करमचन्द गान्धी हो। उनलाई महात्माले सम्मान गरे जसको अर्थ महान आत्मा हो र यो नाम उनको महान मित्र रवीन्द्रनाथ ट्यागोरले दिएका थिए। गान्धीको जन्म अक्टोबर २, १ 18। in मा गुजरातको पोरबंदरमा भएको थियो।

the blog opinion | do rapists deserve death penalty? birendra madai a few days ago, the bangladeshi government approved a law related to death penalty for rapists. with mushrooming rape cases across nepal, many women parliamentarians and activists, too, have ignited a debate to lobby for stricter rape laws, including the provision of death penalty for rapists. a study conducted by nepal police found that rape cases swiftly rose to 2,144 in the fiscal year 2019/20 from 1,480 in 2017/18. this data clearly reflects the pathetic scene that violence against women has been showing an upward trend despite creating massive public awareness against it through using the latest and sophisticated tools of communication technology. there arises an important question: can strict laws like capital penalty contain the number of rape cases? we had a long history when death penalty was a major tool to curb vigorous and dreadful crimes. government authorities, from time to time, have stressed the success of abolition of death penalty as a major achievement of post reestablishment of the democracy era and attributed it to conscious effort of stakeholders, including political leaders, civil society, human rights defenders and the media. in various international forums, nepal has reiterated its stance on ending death penalty globally to ensure right to life. this right is inscribed as a fundamental right in our constitution. legal reforms were introduced in 1946 to eliminate capital punishment for crimes under state's common law. however, nepal saw its last execution only in 1979 and eventually full abolition, with a constitutional amendment coming into force on november 9, 1991. nepal ratified the international covenant on civil and political rights (iccpr) in 1991 and later its second optional protocol with a goal of abolishing death penalty. several political changes and legal reforms had triggered an abolitionist agenda, including amendment to the national code in1964. previously, capital punishment was given to people at the whims of the rana rulers or kings. so, article 12 of the constitution of the kingdom of nepal 1990 explicitly prohibited capital punishment to make sure that no innocent life is taken by the abuse of authority. many intellectuals and human right activists are against restoring the provision of death penalty. they say that people clamouring for capital punishment are being driven by emotions. however, a majority of people hold a quite different view. a us based poll had 84 percent respondents voting yes for death for rapists. merely making the punishment harsher may not bear fruits unless and until the authorities responsible for looking into crimes fail to do their job in a fair manner. perpetrators should be brought to justice irrespective of their connections. likewise, a closed and fast track hearing process that saves the victim from being harassed should be in place. more women-friendly law could also be another measure. legal experts argue that certainty of punishment rather than severity will ensure that lesser crimes are committed. public awareness should be raised about eliminating the stigma associated with rape by creating a favourable environment for rape victims to speak up and report the crime. to assure justice, courts and other agencies fighting crimes should work in close coordination. revenge, as anti-death penalty advocates term it barbaric, can never be a solution if we adopt a justice system that is both retributive and reformative. mahatma gandhi rightly said, "an eye for eye only ends up making the whole world blind."
बलात्कारीलाई मृत्युदण्ड दिनुपर्दछ वा उनीहरूलाई झुण्ड्याउनु पर्छ