Results for forget the past but remember the life translation from English to Tamil

forget the past but remember the lesson
கடந்த காலத்தை மறந்து விடுங்கள், ஆனால் அது உங்களுக்கு கற்பிக்கும் பாடத்தை நினைவில் கொள்ளுங்கள்

forget the past
உயிரைக் கில்லாத உறவை கேட்டேன்

forget the past but never forget the lesson
ننسى الماضي ولكن لا تنسى الدرس

don't forget the life style you promised have yourself
நீங்களே வாக்குறுதியளித்த வாழ்க்கை முறையை மறந்துவிடாதீர்கள்

some men used to seek refuge with the jinn in the past, but that only increased their insolence.
"ஆனால், நிச்சயமாக மனிதர்களிலுள்ள ஆடவர்களில் சிலர் ஜின்களிலுள்ள ஆடவர்கள் சிலரிடம் காவல் தேடிக் கொண்டிருந்தனர், இதனால் அவர்கள், (ஜின்களிலுள்ள அவ்வாடவர்களின்) மமதையை பெருக்கிவிட்டனர்.

do you too, o believers, wish to question your apostle as moses was in the past? but he who takes unbelief in exchange for belief only strays from the right path.
இதற்கு முன்னர் மூஸாவிடம் கேள்விகள் கேட்கப்பட்ட மாதிரி நீங்களும் உங்கள் ரஸூலிடம் கேட்க விரும்புகிறீர்களா? எவனொருவன் ஈமானை 'குஃப்ரினால்' மாற்றுகிறானோ அவன் நிச்சயமாக நேர் வழியினின்றும் தவறிவிட்டான்.

who took their religion as a sport and a play and whom the life of the world beguiled. so today we will forget them even as they forget the meeting of this their day and as they were ever gainsaying our signs.
(ஏனென்றால்) அவர்கள் தங்களுடைய மார்க்கத்தை வீணாகவும், விளையாட்டாகவும் எடுத்துக் கொண்டார்கள்; இன்னும் அவர்களை இவ்வுலக வாழ்க்கை மயக்கி விட்டது எனவே அவர்கள் நம் வசனங்களை நிராகரித்து இந்த இறுதி நாளின் சந்திப்பை மறந்து விட்டது போன்று, இன்று நாம் அவர்களை மறந்து விடுகிறோம்.

what has happened to you, o believers, that when you are asked to set out in the cause of god your feet begin to drag? do you find the life of the world so pleasing that you forget the life to come? yet the profit of the life of this world is but meagre as compared to the life to come.
ஈமான் கொண்டவர்களே! அல்லாஹ்வின் பாதையில் (போருக்குப் புறப்பட்டுச்) செல்லுங்கள் என்று உங்களுக்குக் கூறப்பட்டால், நீங்கள் பூமியின் பக்கம் சாய்ந்து விடுகிறீர்களே உங்களுக்கு உன்ன நேர்ந்து விட்டது? மறுமையைவிட இவ்வுலக வாழ்க்கையைக் கொண்டே நீங்கள் திருப்தியடைந்து விட்டீர்களா? மறுமை(யின் வாழ்க்கை)க்கு முன்பு இவ்வுலக வாழ்க்கையின் இன்பம் மிகவும் அற்பமானது.

(remember) the day when every person will come up pleading for himself, and every one will be paid in full for what he did (good or evil, belief or disbelief in the life of this world) and they will not be dealt with unjustly.
ஒவ்வோர் ஆத்மாவும் தனக்காக வாதாட முற்படும் அந்நாளில், ஒவ்வோர் ஆத்மாவும் அது செய்(து வந்)ததற்குரிய கூலி முழுமையாகக் கொடுக்கப்படும் அவர்கள் அநியாயம் செய்யப்படவும் மாட்டார்கள்.

muhammad, tell the unbelievers, if you give up your evil behavior, god will forgive whatever you have done in the past. but if you transgras again, your fate will be the same as that of those (unbelievers) who lived before you."
நிராகரிப்போருக்கு (நபியே!) நீர் கூறும்; இனியேனும் அவர்கள் (விஷமங்களை) விட்டும் விலகிக் கொள்வார்களானால், (அவர்கள்) முன்பு செய்த (குற்றங்கள்) அவர்களுக்கு மன்னிக்கப்படும். (ஆனால் அவர்கள் முன்போலவே விஷமங்கள் செய்ய) மீண்டும் முற்படுவார்களானால், முன்சென்றவர்களுக்குச் செய்தது நிச்சயமாக நடந்தேரி இருக்கிறது. (அதுவே இவர்களுக்கும்.)

english paragraph the full title of this poem is “lines composed a few miles above tintern abbey, on revisiting the banks of the wye during a tour. july 13, 1798.” it opens with the speaker’s declaration that five years have passed since he last visited this location, encountered its tranquil, rustic scenery, and heard the murmuring waters of the river. he recites the objects he sees again, and describes their effect upon him: the “steep and lofty cliffs” impress upon him “thoughts of more deep seclusion”; he leans against the dark sycamore tree and looks at the cottage-grounds and the orchard trees, whose fruit is still unripe. he sees the “wreaths of smoke” rising up from cottage chimneys between the trees, and imagines that they might rise from “vagrant dwellers in the houseless woods,” or from the cave of a hermit in the deep forest. the speaker then describes how his memory of these “beauteous forms” has worked upon him in his absence from them: when he was alone, or in crowded towns and cities, they provided him with “sensations sweet, / felt in the blood, and felt along the heart.” the memory of the woods and cottages offered “tranquil restoration” to his mind, and even affected him when he was not aware of the memory, influencing his deeds of kindness and love. he further credits the memory of the scene with offering him access to that mental and spiritual state in which the burden of the world is lightened, in which he becomes a “living soul” with a view into “the life of things.” the speaker then says that his belief that the memory of the woods has affected him so strongly may be “vain”—but if it is, he has still turned to the memory often in times of “fretful stir.” even in the present moment, the memory of his past experiences in these surroundings floats over his present view of them, and he feels bittersweet joy in reviving them. he thinks happily, too, that his present experience will provide many happy memories for future years. the speaker acknowledges that he is different now from how he was in those long-ago times, when, as a boy, he “bounded o’er the mountains” and through the streams. in those days, he says, nature made up his whole world: waterfalls, mountains, and woods gave shape to his passions, his appetites, and his love. that time is now past, he says, but he does not mourn it, for though he cannot resume his old relationship with nature, he has been amply compensated by a new set of more mature gifts; for instance, he can now “look on nature, not as in the hour / of thoughtless youth; but hearing oftentimes / the still, sad music of humanity.” and he can now sense the presence of something far more subtle, powerful, and fundamental in the light of the setting suns, the ocean, the air itself, and even in the mind of man; this energy seems to him “a motion and a spirit that impels / all thinking thoughts.... / and rolls through all things.” for that reason, he says, he still loves nature, still loves mountains and pastures and woods, for they anchor his purest thoughts and guard the heart and soul of his “moral being.” the speaker says that even if he did not feel this way or understand these things, he would still be in good spirits on this day, for he is in the company of his “dear, dear (d) sister,” who is also his “dear, dear friend,” and in whose voice and manner he observes his former self, and beholds “what i was once.” he offers a prayer to nature that he might continue to do so for a little while, knowing, as he says, that “nature never did betray / the heart that loved her,” but leads rather “from joy to joy.” nature’s power over the mind that seeks her out is such that it renders that mind impervious to “evil tongues,” “rash judgments,” and “the sneers of selfish men,” instilling instead a “cheerful faith” that the world is full of blessings. the speaker then encourages the moon to shine upon his sister, and the wind to blow against her, and he says to her that in later years, when she is sad or fearful, the memory of this experience will help to heal her. and if he himself is dead, she can remember the love with which he worshipped nature. in that case, too, she will remember what the woods meant to the speaker, the way in which, after so many years of absence, they became more dear to him—both for themselves and for the fact that she is in them. to tamil translation online
தமிழ் மொழிபெயர்ப்பு ஆங்கிலம் பத்தி ஆன்லைன்