Usted buscó: aisa nahi hai ki tere bina jee nahi sakta (Hindi - Inglés)

tere bina mein jee nahi sakta
tere bina mein jee nahi sakta

main tumhare bina jee nahi sakta
main tumhare bina jee nahi sakta

tere bina mar to sakta hun magar jee nahi sakta
i do not even want to

aisa nahi hai
i think there is some network problem

aisa nahi hai yaar
aisa nahi hai yaar

aisa nahi hai mera dost
aisa nahi haidost

aaap kiske bina jee nahi sakti
aaap kiske bina jee nahi sakti

tere bina jina nahi hai
tere bina jina nahi hai

mujhe pasand nahi hai ki jisko ham nahi jante hai o yaar bole koe v hamko yaar bole
mujhe pasand nahi hai ki jisko ham nahi jante hai o yaar bole

maine yeh nahi kaha tha ki main tumhare bina jee nahi sakti aur maine ye bhi nahi kaha ki main tumhare bina khushi hu translate in english
maine yeh nahi kaha tha ki main tumhare bina jee nahi sakti aur maine ye bhi nahi kaha ki main tumhare bina khushi hu translate in english

jab mere se koi puchta hai ki tere boards ki tumahari kaise chal rahi hai
when someone asks me how your boards are doing.

mere paas koi words nahi hai ki ma tumhe batau ki tum kitne azeez ho mere liye
mere paas koi words nahi hai ki ma tumhe batau ki tum kitne azeez ho mere liye

dekho agar aap aisa soch rahi ho ki mai bus aise tyime pass ke liye ye sab bol raha hu toh sorry aisa nahi hai
you never have come to india

bat ye hai ki thonda family issue tha or koi bat nahi hai
bat yeah that's a family issue or bat nahi hai

khan academy ke sath ka ek bahot bada farak ye hai ki hum sirf pahale ki pranali tantradan ke sahay se badal rahe hai aisa nahi hai puravat vrudhhi ki tarah se ja rahe hai.
one of the big differences with khan academy is that we're not trying to just replicate the existing systems using technology to augment the way existing instruction is done.

hota yeh hai ki thodi der bardaast kijiye, kyonki mere hisaab se ye show zyada romanchak nahi hai, lekin isme hoga kya, is ki
and what they do in this reality television program-- and you'll have to bear with me, because the show probably wouldn't be that interesting to watch-- but it's interesting to predict what happens.

lakin jab hum charge kai baare mai soche to ye ek property hai aur hum jaante hai ki agar kisi vastu mai positive charge ho to use positive kahte hai jo ek arbitrary baat hai ye proton ki tarha nahi hai jis pai plus ka neeshan hota hai hum ise negative b keh sakte hai
but when you really think about it, all charge means is that there's this property called charge, and we know that if something contains a positive charge-- and calling it positive is a little bit arbitrary. it's not like protons have a little plus written on them. we could have called them negative.

shantanu: hum adhyapak ko batate hai ki apko manch par rishi nahi banna chahiye balki apko vaha par ek margdarshi ka kam karna chahiye par unke pas jaruri sadhan nahi hai jo aj k waqt m ise mumkin banane k liye bahut jaruri hai .
shantanu: we tell teachers that you shouldn't be the sage on the stage but you should actually be the guide on the side. but they really don't have the tools that are necessary to really make that possible today.

grayling ek bahut zaroori mauka itihaas me hai jab socrates ne kaha tha bekar ki zindagi jeene layak nahi hai ye bahut badi baat kagti hai unka matlab tha ki agar aap zindagi ke baare me nahi sochte aap khud ki marzi se nahi jeete to aap kisi aur ki marzi se jeete hain aap ek football ki tarah hai aapko log idhur udhar dhakalte hai agar apne kuch nahi chuna aur zindagi aise nikal di bahut bada antar hai cheeze hone me aur use gyaan me badalne me jiska istamal kiya ja sake aur gyaan ke baad bhi ek cheez hai jo ki hai samajh ye samajh hai zheezon ki ye hai safaai se sochne ki acchhi tarah se saara gyaan ekatrit karne ki padhe-likhe hone ki vigyaan me samajh rakhna kyun ye duniya ab tumhari hai iska ek samajhdar hissa hone ke liye insaaniyat baare me baat karne ke liye aapko samajh honi chahiye duniya me kya ho raha hai ek accha nagrik hone ke liye ek insaan jo ki jaanta hai kya theek hai chahta hai ki wo samajhdar ho duniya ke baare me sochne ke liye samajhdar hone ke liye apne aap ko sudharne ke liye aur jab log kuch bolte hai to hil jaane ke liye aur khud kuch bolne ke liye iska ek nateeja hai ki
one very, very important moment in the history of philosophy is when socrates said,

4, 5 saal wo yehi pareeksha se guzarte hain aur aap yehi sawaal karte hain aur we yeh kehne lagte hain "sally tokri me dekhe gi kyunki wo sochti hai ki ball wahaan hai aur ek 5 ya 6 saal ka baccha kahega "wo tokri mein baal ko dekhe gi kyunki wo sochti hai, galti se ki ball wahin hai par mujhe pata hai ki ball ko dabbe mein rakh diya gaya hai 6 saal ke hone tak bacchon mein doosron me dimaag hone ki samajh aa jati hai unke paas dimaag ka sidhhant hai ise ek siddhant kehte hain kyunki doosre ke baare me kucch nahi hai ki wo soch rahe hain.
as children get older, it happens pretty quickly: four, five or so, they go through the same test and you ask them the same question and they begin to say: 'well sally's gonna look for the ball in the basket, because that's where she thinks it is.' and the five or six-year old will say: