Usted buscó: and earlier friend (Inglés - Hindi)

export bookmarks to a file in netscape (4. x and earlier) format
पसंद को नेटस्केप (4. x या पहले का) फॉर्मेट में एक फ़ाइल में निर्यात करें

the income is subjected to ' adjustment of losses ' of the current years and earlier years .
यह आय वर्तमान वर्ष और पिछले वर्षों के ' क्षतियों के समायोजन ' के अधीन होती है ।

china opened a new consulate in kolkata in september 2008 and earlier in june 2008 india had opened its consulate in guangzhou .
चीन ने सितंबर , 2008 में कोलकाता में नए वाणिज्य दूतावास की स्थापना की और इससे पहले भारत ने जून , 2008 ग्वांझो में वाणिज्य दूतावास खोला था ।

he has revealed this book to you , setting forth the truth and confirming the earlier books , and earlier he revealed the torah and gospel
उसी ने तुम पर बरहक़ किताब नाज़िल की जो उसके सामने मौजूद हैं उनकी तसदीक़ करती है और उसी ने उससे पहले लोगों की हिदायत के वास्ते तौरेत व इन्जील नाज़िल की

with versions of communicator 4 . 04 and earlier ones , some 256 color systems have trouble displaying text with an explicitly declared background color .
कम्युनिकेटर 4 . 04 और पहले के संस्करणों के साथ लगभग 256 प्रणालियों में एक स्पष्ट रूप से घोषित पृष्ठभूमि रंग के साथ टेक्स्ट प्रदर्शित करने में परेशानी होती है

it would be evident that this feature in rock architecture is after the contemporary and earlier brick - and - timber structural models .
यह स्पष्ट हैं कि शैल वास्तुशिल्प में यह विशिष्टता समकालीन और पूर्ववर्ती ईंट और लकड़ी के संरचनात्मक नमूनों के अनुरूप है .

the abacus of the pillar and pilaster capitals becomes thinner , smaller , and polygonal in contrast with the large , thick and square forms of the pallava and earlier chola times .
अब स्तंभों के शीर्ष फलक और भित्तिस्तंभों के शीर्ष पतले , छोटे और बहुकोणीय होते गए जो पल्लव और आंरभिक चोलकाल के , बड़े , मोटे और वर्गाकार रूपों के विपरीत थे ।

allah certainly favoured the faithful when he raised up among them an apostle from among themselves to recite to them his signs and to purify them and teach them the book and wisdom , and earlier they had indeed been in manifest error .
ख़ुदा ने तो ईमानदारों पर बड़ा एहसान किया कि उनके वास्ते उन्हीं की क़ौम का एक रसूल भेजा जो उन्हें खुदा की आयतें पढ़ पढ़ के सुनाता है और उनकी तबीयत को पाकीज़ा करता है और उन्हें किताबे और अक्ल की बातें सिखाता है अगरचे वह पहले खुली हुई गुमराही में पडे थे

it is he who sent to the unlettered an apostle from among themselves , to recite to them his signs , to purify them , and to teach them the book and wisdom , and earlier they had indeed been in manifest error .
वही है जिसने उम्मियों में उन्हीं में से एक रसूल उठाया जो उन्हें उसकी आयतें पढ़कर सुनाता है , उन्हें निखारता है और उन्हें किताब और हिकमत की शिक्षा देता है , यद्यपि इससे पहले तो वे खुली हुई गुमराही में पड़े हुए थे , -

the diversity of india is tremendous; it lies on the surface. anybody can see it. it concerns itself with physical appearances as well as with certain mental habits and traits. look ! there is little in common, to outward seeming, between the pathan of the north-west and the tamil in the far south. their racial stocks are not the same, though there may be common strands running through them; they differ in face and figure, food and clothing, and of course, language. yet, with all these differences there is no mistaking the impress of india on the pathan, as this is obvious on the tamil..now let’s have a look on north-western frontier provinces. (animation about the similarities between the people of the border areas custom as in kashmir, reminds one of the countries on the other side of the himalayas. pathan popular dances are singularly like russian cossakck dancing.) in the north-western frontier province there in already the breath of central asia, and many a custom there, as in kashmir, reminds one of the countries on the other side of the himalayas. pathan popular dances are singularly like russian cossakck dancing. hello students! i hope you must have enjoyed watching a short movie. what have you noticed in it? you must have surprised to see such resemblances between the different countries and india. this is not surprising, because these border lands, and indeed afghanistan also, were united with india for thousands of years. the old turkish and other races, who inhabited afghanistan and parts of central asia before the advent of islam were largely buddhist, and earlier still, during the period of epics, hindus. the frontier area was one of the principal centers of old indian culture and it abounds still with ruins of monuments and monasteries and, especially of the great university of taxila, which was at the height of its fame two thousand years ago, attracting students from all over india as well as different parts of asia. so children! you have seen that changes of religions made a difference but could not change entirely the mental backgrounds which the people of those areas had developed. differences, big or small can always be noticed even within a national group, however closely bound together it may be. the essential unity of that group becomes apparent when it is compared to another national group, though often the differences between two adjoining groups fade out or intermingle near the frontiers, and modern developments are tending to produce certain uniformity everywhere. now ok at the screen and notice the difference between the concept of ancient and medieval times as compare to the modern age. in ancient and medieval times, the idea of the modern nation was non-existent and feudal, religious, racial, or cultural bonds had more importance, yet i think that at almost any time in recorded history an indian would have felt more or less at home in any other country. he would certainly have felt less of a stranger in countries which had partly adopted his culture or religion. those who professed a religion of non-indian origin on coming to india settled down there, became distinctively indian in the course of a few generations, such as christians,l jews, parsees, moslems. indian converts to some of these religions never ceased to be indians on account of a change of their faith. they were looked upon in other countires as indians and foreigners, even though there might have been a community of faith between them. today, when the conception of nationalism has developed much more, indians in foreign countries inevitably form a national group and hang together for various purposes, in spite of their internal differences. an indian christian is looked upon as indian in turkey or arabia or iran, or any other country where islam is the dominant religion. all of us, i suppose have varying pictures of our native land and no two persons will think exactly alike. when i think of india, i think of many things: of broad fields dotted with innumerable small villages; of towns and cities i have visited ; of the magic of the rainy season which pours like into the dry parched-up land and converts it suddenly into a glistening expanse of beauty and greenery of great rivers and following water; of the khyber pass in all its bleak surroundings, of the southern tip of india; of people individually and in the mass; and, above all, of the himalayas. snowcapped, of some mountain valley in kashmir in the spring, covered with new flowers and with a brook bubbling and gurgling through it. we make and preserve the pictures of our choice, and so i have chosen this mountain background rather than the more normal pictures of a hot, sub-tropical country. both pictures would be correct, for india stretches from the tropics rights up to the temperate regions, from near the equator to the cold heart of asia.
विविधता और भारत की एकता