Usted buscó: world of ice and snow (Inglés - Suajili)

and snow too
nakutaka pia

they desire to change the world of allah.
sema: hamtatufuata kabisa.

he was a great asset to the world of ghazal.
alikuwa hazina kubwa kwa ulimwengu wa ghazal.

and when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
naye atakapokuja atawathibitishia walimwengu kwamba wamekosea kuhusu dhambi, uadilifu na hukumu ya mungu.

saham borghani shared a photo last month (january 10) of tea and snow.
saham borghani mwezi uliopita (tar 10 januari) aliweka picha ya chain a barafu.

thus we showed to abraham the visible and invisible world of the heavens and the earth, that he could be among those who believe.
na kadhaalika tulimwonyesha ibrahim ufalme wa mbingu na ardhi, na ili awe miongoni mwa wenye yakini.

jonathan is not the first head of state to join the world of social networking, hugo chavav famously joined twitter in xxx and was followed by xxx.
jonathan is not the first head of state to join the world of social networking, hugo chavav famously joined twitter in xxx and was followed by xxx.

following the first presentation, egyptian blogger manal discussed the world of arab techies, particularly touching about female techies in egypt.
baada ya mada ya kwanza, mwanablogu wa kimisri manal alijadili ulimnwengu wa wanateknolojia wa kiarabu, hasa aligusia kuhusu wanateknolojia wa kike nchini misri.

indeed those who turn faithless and die while they are faithless, a world of gold will not be accepted from any of them should he offer it for ransom.
hakika wale walio kufuru, na wakafa hali ni makafiri haitakubaliwa kutoka kwa yeyote wao fidia ya dhahabu ya kujaza dunia nzima lau wangeli itoa.

ras babi babiker mourned saleh's passing too by reminding us about the great novel that made him a major name in the world of modern arabic literature.
ras babi babiker, kadhalika anaomboleza kifo cha saleh kwa kutukumbusha ile riwaya iliyolikuza jina lake katika ulimwengu wa kisasa wa fasihi ya kiarabu.

and spared not the old world, but saved noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
mungu hakuihurumia dunia ya hapo kale, bali alileta gharika kuu juu ya nchi ile ya watu wasiomcha mungu; lakini noa ambaye alihubiri uadilifu, mungu alimwokoa pamoja na watu wengine saba.

@pmoindia: the influence of his passion for urdu poetry and early grooming in dhrupad tradition earned for him a special place in the world of music.
@pmoindia: “ushawishi wa mapenzi yake kwa ushairi wa urdu na kutayarishwa kwake mapema katika utamaduni wa dhrupad umemzawadia nafasi muhimu sana katika ulimwengu wa muziki”

and the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
hali kadhalika ulimi ni kama moto. umejaa maovu chungu nzima, unayo nafasi yake katika miili yetu na hueneza ubaya katika nafsi zetu zote. huteketeza maisha yetu yote kwa moto utokao jehanamu kwenyewe.

and from the sky he sends down hail from the mountains of ice, then sends them upon whomever he wills, and averts them from whomever he wills; it is close that the flash of its lightning take away the eyesight.
na huteremsha kutoka juu kwenye milima ya mawingu mvua ya mawe, akamsibu nayo amtakaye na akamuepusha nayo amtakaye. hukurubia mmetuko wa umeme wake kupofua macho.

in a country such as tanzania where media coverage is likely censored or at the very least is inconsistent / unreliable, blogging (and social media generally) open up a whole new world of opportunities.
katika nchi kama tanzania ambapo habari zinazotawala vyombo vikuu vya habari zinauwezekano wa kufuatiliwa na kudhibitiwa na serikali ama kwa uchache sana haziaminiki (kwa kuwa mwelekeo wake unabadilika badilika), kublogu (na vyombo vya habari vya kijamii kwa ujumla) kunafungua nafasi pana zaidi kwa fursa.

and make not your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the path of allah (i.e. belief in the oneness of allah and his messenger, muhammad saw), and yours will be a great torment (i.e. the fire of hell in the hereafter).
wala msifanye viapo vyenu ni njia ya kudanganyana baina yenu. usije mguu ukateleza badala ya kuthibiti, na mkaonja maovu kwa sababu ya kule kuzuilia njia ya mwenyezi mungu, na mkapata adhabu kubwa.