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Vous avez cherché: this time i have no words to say about anything (Anglais - Hindi)

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Anglais

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Anglais

this time i have no words to say about anything

Hindi

I hane no word for it

Dernière mise à jour : 2019-02-13
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Anglais

this time i have no words to say about anything

Hindi

इस समय मेरे पास कोई शब्द बारे में कुछ भी कहने के लिए है

Dernière mise à jour : 2016-12-15
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Anglais

I don't have any words to say about your beauty baby

Hindi

आपके सौंदर्य शिशु के बारे में कहने के लिए मेरे पास कोई शब्द नहीं है

Dernière mise à jour : 2018-03-13
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Anglais

I have a lot to say about this

Hindi

aaj kal isi baat ke charche hai

Dernière mise à jour : 2018-04-01
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Anglais

I have a lot to say about my neutrality

Hindi

ek mahine baad mujhe waha ka neeta bana diya

Dernière mise à jour : 2018-03-02
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Anglais

I have nothing to say about you, I love you

Hindi

Kyunki Main aap se bahut pyar karta hoon aapke bina nahi jee paunga really I love you

Dernière mise à jour : 2018-07-03
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Anglais

I have a lot to say about how I want to learn

Hindi

agar maine kuch galat bola ho to mujhe maaf kardo

Dernière mise à jour : 2018-12-11
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Anglais

I have no words,really very proud

Hindi

इस बार मेरे पास कुछ भी कहने के लिए कोई शब्द नहीं है

Dernière mise à jour : 2018-12-16
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Anglais

There are no words to say to me

Hindi

mere pas kahne ko koi shabd nahi hein

Dernière mise à jour : 2017-02-25
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Anglais

i have no words to explain you looking so quiet and dusshing

Hindi

i have no words to explain myself

Dernière mise à jour : 2018-12-20
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Anglais

no word to say

Hindi

कहने के लिए कोई शब्द नहीं dekhkar aakho se aasha aaya

Dernière mise à jour : 2019-02-01
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Anglais

I have no word to describe Your beauty

Hindi

कोई भी शब्द आपकी सुंदरता का वर्णन नहीं कर सकता है

Dernière mise à jour : 2020-01-17
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Anglais

i have no pic in this time for you

Hindi

इस समय में मेरे पास कोई तस्वीर नहीं है

Dernière mise à jour : 2019-02-03
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Anglais

[Who is] obligated not to say about Allah except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."

Hindi

"मैं इसका अधिकारी हूँ कि अल्लाह से सम्बद्ध करके सत्य के अतिरिक्त कोई बात न कहूँ। मैं तुम्हारे पास तुम्हारे रब की ओर से स्पष्ट प्रमाण लेकर आ गया हूँ। अतः तुम इसराईल की सन्तान को मेरे साथ जाने दो।"

Dernière mise à jour : 2014-07-03
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Anglais

I am a tree, tall and imposing, standing all alone near the campus of a temple. My life is ever so interesting as, I see a huge spectrum of society, funny gestures of people, and hear all kinds of conversation of the devotees who pass by me. I was not always so huge. As is true of all living beings I was also a long time back, a young sapling with this huge tree within me. At that time I looked fresh and beautiful as all other beings who are young, but, at that time I was of course not so imposing. This is what I have seen about life that, every stage has something good about it. I understand that, I am a peepal tree which just grows anywhere and everywhere. Ever since I was young, I remember several people coming to my root and worshipping me. They would light an earthenware lamp, and put it near my root, say their prayers and go away. This was a daily ritual which scores of people followed at my root ever since I can remember. As I started growing up bigger and bigger, the temple authorities put a two feet wall like boundary around my trunk. This was done to protect me from being destroyed by crowds who thronged to me. Since I am near a temple, I have always had the pleasure of a lot of company daily and, the great honour of being worshipped by scores of believers every day. Now, I am a full grown tree, and that two feet wall has been converted into a broad platform all around me, with my root out of sight, and the trunk also somewhat covered from vision. Here on the platform people sit and say their prayers and relax. At times they also consume their temple prasad while sitting on this platform. Oh, what a wonderful feeling it is to be so loved and cared for and, above all, being so honoured and respected. This honour is given to me as, I understand now that, a section of the Indian society considered me a holy tree to be worshipped. This is why there is so much hype about me and my kin. As I stand here, near a temple, I never ever feel lonely I get all sorts of company throughout the day, so, where is the scope of feeling lonely. Early in the morning the temple is opened at 6 a.m. It is cleaned and washed so, I get the company of people who clean the premises. They come to me also and broom the area around me, wash the platform and I am trim and neat to welcome my guests for the day. After the temple is cleaned there is a pooja, and from 7 a.m. devotees start pouring in, and the temple bells start ringing and breaking the silence of the night. Devotees continue pouring in the temple right from 7 a.m. to 10 p.m., when the temple closes. These long hours of the day, there is no chance of my getting bored as, I have the company of so many people moving around the area. Even though I am alone, a lonely tree but, my life is full of thrill and excitement, as I get lots of, and variety of company. This in turn is an added honour for me that, while my friends have the company of trees only, I have the company of human beings who talk and walk and discuss matters to make my life more lively and enjoyable. I often wondered to myself as to why there is so much of greatness thrust upon me, though I am just a tree like any other. Yes, here is the catch, I believe I am so revered because I am considered by the Hindus, a religious sect as a holy tree, an incarnation of their God. Aha! this makes me feel proud of myself and I am prone to thank God for this birth in which I get honour, respect, love and care. What else could any living being aspire for. I and my honour are further enhanced as, I stand near a temple of God. Now, all my anxiety is put to rest as, I have learnt that I am also here to be worshipped just as God himself. I stand here alone yet in great company of human beings. My life is just wonderful, I pray to God that HE grant such a wonderful and eventful life to all humans. One thing I forgot to tell you all, about my life. When people come and sit on the platform around me, I also get a lot of information about man’s world. I hear scandals, I hear about murders, thefts and what all evils that exist in this man’s world. At times I also get to hear small children saying lovely words to their mothers and, seeing the mothers cajoling them, I feel what a beautiful life men have. Thus to add to my experience of life, I have come to know a lot about human beings and their lives. Their lives are also full of pleasures and disappointments. It is not that men only enjoy as, most of us lesser beings seem to feel. Men also have their own problems. So, to add up I’d say my life is a pleasure and a rich experience.

Hindi

पेड़ आत्मकथा पर हिंदी निबंध

Dernière mise à jour : 2015-08-25
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Anglais

translate . " It is easy to say something is hard to do if you never Trying doing it this saying hits home for me because there was a time I thought I could not play sports or thought that it would be a struggle because I had some problem with my feet. After beating myself up over not having the courage to try, my friends encouraged me to try out for basketball. When starting out it was a little hard to run and bounce the ball at the same time, it took even more energy and effort to shoot the ball. This did not help in keeping my spirit high. I felt defeated and stopped trying. While feeling bad about not being good right away I remembered what my mom told me “Everything does not come easy, you have to work for it”. This made me feel better and I practiced every day after school until I learned how to play the game. Now basketball is my favourite sport, if I had not tried it wouldn’t have been possible for me to brag about my accomplishments today. you will never know if you are good at it. Confidence is the key when it comes to trying something new. Don’t be a failure by thinking you cannot do something or not even try. When making a mistake, try harder the next time and it will eventually become easy. You will be very happy and pleased in yourself when you try to do something and succeed. When attempting to do something put in the effort so you can be the best at it. I have learned that not trying is worst than trying and failing. One day I saw a farmer who was going with his old donkey but suddenly the old donkey fell into the well . The farmer thought that the donkey was too old and therefore he decided to through the dirt into and bury him in the well. So he called all his neighbours to help. Everybody started to through dust on him. The donkey started to cry loudly. But the old donkey got a terrific idea to save himself . When every shovel of dust which was landed into the well , he just shakes it up and step up. So when the farmer and his neighbors continues to through the dust , he just shakes it up and step up. Atlast the donkey comes out with joyful face and the farmer was just astonished to see him. This incident teaches me : " Never give up." I have so much to learn and will try my hardest to accomplish all my goals

Hindi

QUERY LENGTH LIMIT EXCEDEED. MAX ALLOWED QUERY : 500 CHARS

Dernière mise à jour : 2015-07-10
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Anglais

Emerson said, toward the end of his writing career, "I have taught one doctrine, namely, the infinitude of the private man." That's why we begin our study of American transcendentalism with this essay. His basic philosophical faith (one shared by many Americans) is that the ultimate source of truth is within ourselves. We recognize truth outside ourselves, in nature or in others, and the key word here is "recognize," even if only very dimly. We are often not "in touch" with ourselves or trust ourselves enough to find these truths and so must often depend on others, books, etc. to express it for us, but it is somehow within us. Now, there's no particular empirical evidence for this; Emerson is making a great intuitive leap of faith, and you either believe (because you've experienced it to some degree) or you don't. It is this concept of what some critics call the "imperial self" which lies at the heart of romanticism, both positively and negatively. However, this is not necessarily self-centered, because the truth which lies within is universal, shared and recognized by all (if they only knew it) and generated by Self (God, Over-soul, whatever). All we can really know is within us, but we must assume that other people have the same potential as we do--and assume that they do, in fact, exist (although you really can't prove it!) Presumably, trusting oneself means much more than that; it means trusting that somehow or other we have an innate wisdom which is a projection of the god within, and that every person has that wisdom, although few have much access to it. Those few we often call poets and prophets (but never politicians!) and we cherish the insights into our own truths that we glimpse through them. Theoretically, then, to believe in our selves and our deep capacity to understand and recognize truths is to believe in every self, though we have no access to any other self besides us. Practically it may be another matter, but Emerson is a bit of an idealist and not terribly practical (we can't all be everything!) One characteristic of Emerson's essays is the gaps he leaves the reader to fill (or to flounder in); it is probably their greatest strength (because you may personalize what you read) and greatest weakness (it can be confusing). For example, at the beginning of the essay he speaks of verses he has read which are original, but he does not tell you what those verses are. You have to imagine what "original" might be. His emphasis is not on these particular verses, or even the definition of originality in poetry, but a discussion on originality and recognizing your own ability to be original and not imitative. After all, he can't say what would be original for you, could he? But he wants you to imagine what that might be. This will happen repeatedly through the essay. Try your best to fill those blanks in ways that make sense to you and your experience, and if you can't, ignore them and keep going. One problem you may find with this essay is that you feel that he is hitting you over the head with the same idea over and over, like a big hammer labeled "believe in yourself." I'm sure you wished to cry out, "ok Ralphie, I've got it, I've got it!" He makes sure that you consider the implications of this idea in every way possible. It doesn't matter if there are gaps in what you understand; he'll catch up with you somewhere or other in the essay. A little overkill, perhaps. Why? Whom is he trying to convince? Perhaps himself as well as his reader. But the message seems to be one that we all need, especially today when the ever-present media assaults us with ideas and images of how we should live and what we should believe. Remember that we are reading this 150 years later or so. What seemed like a rather novel idea then has deteriorated into a cliche, embedded in just about every self-help "psychology" book in the local mall bookstore that you can find. It is hard for us to see the original force of this in 1838, when people felt far less secure about themselves, as individuals and as Americans (whatever that was). In many ways, this is as much a cultural/intellectual declaration of independence as it is an exhortation to believe in yourself. Its major power today is probably directed toward the younger reader, struggling with the very powerful forces toward conformity that seem endemic in American high schools. However, it also works in a class like this, where I am, in a sense, forcing you to express your ideas and not giving you such an easy way out as taking notes on what wisdom I might have to impart. Emerson had his own personal reasons for writing this. He was deeply insecure in many ways (aren't we all?), and a rather revolutionary speech about religion that he delivered at the Harvard Divinity School about this time (asserting the doctrine of the God within) caused a tremendous uproar and criticism from people he respected. There would be no job for him at Harvard! He had left the ministry a few years earlier and had lost his young wife to tuberculosis after 18 months of marriage. He didn't really have a career at that point; he just had the ideas he believed passionately and thought needed to be heard. He was involved in a very deep career crisis (which many of us can relate to). There simply was no way to earn a living doing what his heart told him that he must do--to write and to speak. Except, as it turned out, there were ways to realize his dream, as long as he didn't lose his faith in himself. The rhetoric of this essay shows signs of his years in the pulpit; it's like he's demanding you to listen and to go out and act. But he may well be exhorting himself just as much as, if not more than, his readers. What he wanted to do--to establish himself a place as a writer and thinker--was extraordinarily difficult to do outside of an institution like the church or the university (so what else has changed!), and it would take all the nerve he could summon. And after all, he was no kid; he was 35 years old and counting. It all sounds so simple: just make up your mind to trust your deepest instincts and go for it! I know it isn't that simple--and in fact, so did Emerson, and seeing the problems inherent in such a personally energizing idea kept him busy writing for some time. If you look carefully, you can see some awareness of this conflict in the essay, but it doesn't really blossom forth for a while. For one thing, he gives a lot of credit to innate goodness, and almost totally ignores the very crucial environmental shaping factors. He and his readers were raised in an extremely "moral" environment, and though they might rebel against church doctrine, they were deeply "indoctrinated" with those moral codes. This is not necessarily the case in the "murder capital of the world"! Another problem is the extreme "masculinity" of the essay--one of his favorite words is "manliness." I can just visualize this very assertive and muscular male as an underlying ideal (was Emerson insecure about that too? Probably, since writers/thinkers/preachers were considered rather feminized by his society, unlike those competitive, money-making businessmen so idealized by his compatriots.) I don't believe that self-trust is a male-marked trait, although I suspect that he does believe it (though, bless his heart, he doesn't really know it!). I know, I'm reading this from my own perspective, but as Emerson would say, isn't that the only way you can read? Actually, I think you can try to place yourself in another context, but that must be a work of imagination to some degree (I can try, anyhow; I'll just substitute woman for man and you can do whatever you like!) Emerson doesn't just keep preaching the same doctrine though, you may be relieved to hear, or at least not with the same simplistic fervour. There is a flip side to this: as exciting and energizing it may be to follow your deepest instincts and do/say what you think is right, it's also depressing to think that maybe all we can know is what is within us. In a sense, we may be imprisoned within our own perceptions and experiences, and can never really know what might be true. We can't even be sure if anyone or anything else exists, because all we can know is what's in our little individual heads. Emerson will come to see this, as well as the many limitations on our power that are imposed by circumstances and environment, which he calls Fate. He gets a lot more interesting when he confronts these conflicting forces. Wouldn't it be nice if all we had to do is "trust ourselves" and follow our own stars? Actually, it's rather amazing what people can accomplish if they do just that. However, that's not the whole story, and Emerson knew it, especially after life dealt him a few more tough blows--like his beloved 5 year old son dying of scarlet fever. Self-reliance can look like a pretty puny doctrine in light of a tragedy like that, but it did sustain him (although perhaps in a modified form).. So the important thing is not whether Emerson is right or wrong here. He's both--and we are to draw from the essay what means the most to us. That's one reason it's written as it is. Buried in there are sentences which strike right to the heart of readers, and suggest all kinds of possibilities for them. For example, many students trying to see their way ahead in life have found great comfort in this metaphor: The voyage of the best ship is a zigzag line of a hundred tacks. See the line from a sufficient distance, and it straightens itself to the average tendency. Your genuine action will explain itself, and will explain your other genuine actions. You could interpret this in several ways. When you look at your life, especially when you are young, if you follow your "inner gyroscope" and do things and take courses that just "feel right," it might look to others (parents in particular) as if you just can't make up your mind and are zigzagging all over the place. The coherence will be an inner one, perhaps not even visible to you, but over time, it will probably make sense, just as you have to zigzag when sailing to reach a point most directly. One difference, of course, is that you (unlike the sailor) often haven't a clue where or what that "point" might be, and have to trust that by following your instincts and strengths, you'll actually reach some kind of point. I find that rather profound, as I look at my own life, and the decisions that I made that didn't make a lot of sense, perhaps, to others and seemed inconsistent, but that were in fact quite consistent with who I was and what I wanted to be, although I hadn't a clue what that might be (I never dreamed I'd end up teaching, etc.!) OK, that's my personal testimony (although I'll admit, I cruised past that passage when I was in college and needed to read it most)--you'll have your own, I imagine. If you'll be patient with Emerson (and his vocabulary and greater reading knowledge), he is likely to speak very personally to you, if not on this reading then maybe on another. Besides, just think of all the money you can save on those self-help books and therapy groups by going right to the source! ;

Hindi

आत्म स्वतंत्रता निबंध

Dernière mise à jour : 2015-05-24
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Anglais

And God will say, “O Jesus son of Mary, did you say to the people, `Take me and my mother as gods rather than God?'“ He will say, “Glory be to You! It is not for me to say what I have no right to. Had I said it, You would have known it. You know what is in my soul, and I do not know what is in your soul. You are the Knower of the hidden.

Hindi

और याद करो जब अल्लाह कहेगा, "ऐ मरयम के बेटे ईसा! क्या तुमने लोगों से कहा था कि अल्लाह के अतिरिक्त दो और पूज्य मुझ और मेरी माँ को बना लो?" वह कहेगा, "महिमावान है तू! मुझसे यह नहीं हो सकता कि मैं यह बात कहूँ, जिसका मुझे कोई हक़ नहीं है। यदि मैंने यह कहा होता तो तुझे मालूम होता। तू जानता है, जो कुछ मेरे मन में है। परन्तु मैं नहीं जानता जो कुछ तेरे मन में है। निश्चय ही, तू छिपी बातों का भली-भाँति जाननेवाला है

Dernière mise à jour : 2014-07-03
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Anglais

And when Allah will say, ‘O Jesus son of Mary! Was it you who said to the people, ‘‘Take me and my mother for gods besides Allah’’?’ He will say, ‘Immaculate are You! It does not behoove me to say what I have no right to [say]. Had I said it, You would certainly have known it: You know whatever is in my self, and I do not know what is in Your Self. Indeed, You are knower of all that is Unseen.

Hindi

और याद करो जब अल्लाह कहेगा, "ऐ मरयम के बेटे ईसा! क्या तुमने लोगों से कहा था कि अल्लाह के अतिरिक्त दो और पूज्य मुझ और मेरी माँ को बना लो?" वह कहेगा, "महिमावान है तू! मुझसे यह नहीं हो सकता कि मैं यह बात कहूँ, जिसका मुझे कोई हक़ नहीं है। यदि मैंने यह कहा होता तो तुझे मालूम होता। तू जानता है, जो कुछ मेरे मन में है। परन्तु मैं नहीं जानता जो कुछ तेरे मन में है। निश्चय ही, तू छिपी बातों का भली-भाँति जाननेवाला है

Dernière mise à jour : 2014-07-03
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