Google で調べる

検索ワード: faith heller (タガログ語 - 英語)

人による翻訳

プロの翻訳者、企業、ウェブページから自由に利用できる翻訳レポジトリまで。

翻訳の追加

タガログ語

英語

情報

タガログ語

Faith

英語

Faith

最終更新: 2015-06-16
使用頻度: 25
品質:

参照: 匿名

タガログ語

Faith

英語

nadapa

最終更新: 2013-08-28
使用頻度: 1
品質:

参照: Wikipedia

タガログ語

faith

英語

justin

最終更新: 2013-02-19
使用頻度: 1
品質:

参照: Wikipedia

タガログ語

faith

英語

nubs

最終更新: 2012-10-09
使用頻度: 1
品質:

参照: Wikipedia

タガログ語

keep the faith

英語

i don’t hate you

最終更新: 2020-02-25
使用頻度: 1
品質:

参照: 匿名

タガログ語

Live by Faith not by sight

英語

we walk by faith not by sight

最終更新: 2018-12-27
使用頻度: 1
品質:

参照: 匿名

タガログ語

Of the soul are faith, hope and love

英語

The great moral powers

最終更新: 2020-03-26
使用頻度: 1
品質:

参照: 匿名

タガログ語

faith believes nothing is impossible with God.

英語

mountain moving faith

最終更新: 2020-03-10
使用頻度: 1
品質:

参照: 匿名

タガログ語

ipasaulo ang declaration of faith upang maging kalasag ng ating manggagawa

英語

memorize the declaration of faith to shield our workers

最終更新: 2015-04-10
使用頻度: 1
品質:

参照: 匿名

タガログ語

now i believe that when we give our faith to God, he won't abandon us

英語

totoo pala na pag kumapit at tunay na nanalig ka sa panginoon ay hindi ka niya pababayaan

最終更新: 2016-04-22
使用頻度: 1
品質:

参照: Qu3ncy

タガログ語

masaya kami ngayon kasi naglalaro kami sobrang saya parang walang mabebeast mode maliban lang kay nicole at faith nagselos ata

英語

Now we are happy because we are playing very happy if nothing mabebeast mode except nicole and faith jealous kidding

最終更新: 2016-03-15
使用頻度: 1
品質:

参照: 匿名

タガログ語

The Religious SchismThe only living and tangible result of the revolution was the Filipinochurch, popularly known as the Aglipayan or Philippine Independent Church.When at the start of the second phase of the Revolution the Spanisharchbishop enlisted Father Gregorio Aglipay’s help in bringing back theFilipinos to the Spanish side, Aguinaldo persuaded Aglipay to divert hisenergies to the cause of the people Mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a Filipino NationalChurch. Though unsuccessful owing to war conditions, his idea laid thegroundwork of the later Philippine Independent Church. The story of thebirth of this Church is to a great extent the story of the struggle of theFilipino clergy to Filipinize the Catholic Church in the Philippines.Gregorio Aglipay on the Scene–The Revolution which began in1896 was primarily a conflict of races. On one side were the Filipino civiland clerical groups who were up in arms against the Spanish civil and clericalsegments, on the other side. As it turned out, the second phase of theRevolution was not only political, but religious as well. The PhilippineCatholic Church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. Mabinihimself, in his letter to General Otis in 1898, accused the Spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. In the circumstances, herefused to free the friar-prisoners.In the second phase of the revolution, which commenced withAguinaldo’s return from Hong Kong, Governor-General Basilio Augustin andArchbishop Bernardino Nozaleda, knowing that Father Gregorio Aglipay wasstill sympathetic to Spain but rather hostile to the United States, played agame in which Aglipay was the pawn. They commissioned him to conferwith revolutionary leaders, particularly with Mariano Trias, Artemio Recarte,and Emiliano Riego de Dios, in order to bring them back to the Spanish side.The bait to win them over to their side was the promise of autonomy. Aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in Spanish promises. Meanwhile, Aguinaldo, who had justreturned from Hong Kong, sent Colonel Luciano San Miguel as his emissaryto Aglipay for the purpose of persuading the latter to work for the Filipinocause. Nozaleda countered by commissioning Aglipay to win over Aguinaldoto the Spanish cause. Aguinaldo, however, was firm in his determination tocooperate with the Americans and urged Aglipay to go to the north to workfor the revolutionary cause. Nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged Aglipay to go north not to heedAguinaldo’s prompting, but to investigate the condition of the bishopric ofNueva Segovia. Aglipay toured the northern provinces and secured therelease of two Jesuit priests. Upon his return to Manila to report to Nozaleda,

英語

religious schismThe Religious SchismThe only living and tangible result of the revolution was the Filipinochurch, popularly known as the Aglipayan or Philippine Independent Church.When at the start of the second phase of the Revolution the Spanisharchbishop enlisted Father Gregorio Aglipay’s help in bringing back theFilipinos to the Spanish side, Aguinaldo persuaded Aglipay to divert hisenergies to the cause of the people Mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a Filipino NationalChurch. Though unsuccessful owing to war conditions, his idea laid thegroundwork of the later Philippine Independent Church. The story of thebirth of this Church is to a great extent the story of the struggle of theFilipino clergy to Filipinize the Catholic Church in the Philippines.Gregorio Aglipay on the Scene–The Revolution which began in1896 was primarily a conflict of races. On one side were the Filipino civiland clerical groups who were up in arms against the Spanish civil and clericalsegments, on the other side. As it turned out, the second phase of theRevolution was not only political, but religious as well. The PhilippineCatholic Church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. Mabinihimself, in his letter to General Otis in 1898, accused the Spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. In the circumstances, herefused to free the friar prisoners.In the second phase of the revolution, which commenced withAguinaldo’s return from Hong Kong, Governor General Basilio Augustin andArchbishop Bernardino Nozaleda, knowing that Father Gregorio Aglipay wasstill sympathetic to Spain but rather hostile to the United States, played agame in which Aglipay was the pawn. They commissioned him to conferwith revolutionary leaders, particularly with Mariano Trias, Artemio Recarte,and Emiliano Riego de Dios, in order to bring them back to the Spanish side.The bait to win them over to their side was the promise of autonomy. Aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in Spanish promises. Meanwhile, Aguinaldo, who had justreturned from Hong Kong, sent Colonel Luciano San Miguel as his emissaryto Aglipay for the purpose of persuading the latter to work for the Filipinocause. Nozaleda countered by commissioning Aglipay to win over Aguinaldoto the Spanish cause. Aguinaldo, however, was firm in his determination tocooperate with the Americans and urged Aglipay to go to the north to workfor the revolutionary cause. Nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged Aglipay to go north not to heedAguinaldo’s prompting, but to investigate the condition of the bishopric ofNueva Segovia. Aglipay toured the northern provinces and secured therelease of two Jesuit priests. Upon his return to Manila to report to Nozaleda,

最終更新: 2019-01-29
使用頻度: 1
品質:

参照: 匿名

タガログ語

It is the time of the Crusades during the Middle Ages - the world shaping 200-year collision between Europe and the East. A blacksmith named Balian has lost his family and nearly his faith. The religious wars raging in the far-off Holy Land seem remote to him, yet he is pulled into that immense drama. Amid the pageantry and intrigues of medieval Jerusalem he falls in love, grows into a leader, and ultimately uses all his courage and skill to defend the city against staggering odds. Destiny comes seeking Balian in the form of a great knight, Godfrey of Ibelin, a Crusader briefly home to France from fighting in the East. Revealing himself as Balian's father, Godfrey shows him the true meaning of knighthood and takes him on a journey across continents to the fabled Holy City. In Jerusalem at that moment--between the Second and Third Crusades--a fragile peace prevails, through the efforts of its enlightened Christian king, Baldwin IV, aided by his advisor Tiberias, and the military restraint of the legendary Muslim leader Saladin. But Baldwin's days are numbered, and strains of fanaticism, greed, and jealousy among the Crusaders threaten to shatter the truce. King Baldwin's vision of peace--a kingdom of heaven--is shared by a handful of knights, including Godfrey of Ibelin, who swear to uphold it with their lives and honor. As Godfrey passes his sword to his son, he also passes on that sacred oath: to protect the helpless, safeguard the peace, and work toward harmony between religions and cultures, so that a kingdom of heaven can flourish on earth. Balian takes the sword and steps into history. - Written by Sujit R. Varma In 1184, French village blacksmith Balian just lost his wife trough suicide grief-stricken by their child's death; the crusader lord Godfrey, baron of Ibelin, reveals himself as Balian's father and offers him a crusader life, which the youngster spontaneously rejects but after the local priest taunts him till his sword strikes fatally accepts, fleeing the French bishop's bloody justice and seeking divine forgiveness as promised to crusaders in Jerusalem. On the way, Balian is instructed the skills of war and chivalric honor code and dubbed a knight in Messina by his father, who was fatally wounded fighting off the bishop's men. After shipwreck on the Levantine coast, Balian soon proves himself a superior knight as fighter and noble idealist in the loyal service of leper king Baldwin, whose pragmatic right hand, the count of Tiberias, fails to convince Balian the ruthless knight Reynald de Chatillon and his traitorous master, candidate-heir to the throne Guy de Lusignan, must be stopped by all means before they plunge the crusader kingdom in a fatal war against the noble, militarily far superior Saracen king Saladin. When Tiberias is proven right, he leaves for Cyprus, brave Balian stays to defend besieged Jerusalem against impossible odds.

英語

militarily

最終更新: 2017-02-08
使用頻度: 1
品質:

参照: 匿名

タガログ語

God's not dead Let love explode and bring the dead to life A love so bold to see a revolution somehow Let love explode and bring the dead to life A love so bold to bring a revolution somehow Now I'm lost in Your freedom And this world I'll overcome (Chorus) My God is not dead He's surely alive He's living on the inside Roaring like a lion (X2) Let hope arise and make the darkness hide My faith is dead I need a resurrection somehow Now I'm lost in Your freedom And this world I'll overcome Chorus Let Heaven roar and fire fall Come shake the ground With the sound of revival (X3) Chorus (X2)

英語

Language

最終更新: 2014-11-18
使用頻度: 1
品質:

参照: Wikipedia

タガログ語

Article V: The Teachers and the Profession Section 1. Teachers shall, at all times, be imbued with the spirit of professionalloyalty, mutual confidence, and faith in one another, self-sacrifice for thecommon good, and full cooperation with colleagues. When the best interest of thelearners, the school, or the profession is at stake in any controversy, teachersshall support one another. Section 2. A teacher is not entitled to claim credit or work not of his own, andshall give due credit for the work of others which he may use. Section 3. Before leaving his position, a teacher shall organize for whoeverassumes the position such records and other data as are necessary to carry on thework. Section 4. A teacher shall hold inviolate all confidential information concerningassociates and the school, and shall not divulge to anyone documents which has notbeen officially released, or remove records from files without permission. Section 5. It shall be the responsibility of every teacher to seek correctives forwhat may appear to be an unprofessional and unethical conduct of any associate.However, this may be done only if there is incontrovertible evidence for suchconduct. Section 6. A teacher may submit to the proper authorities any justifiablecriticism against an associate, preferably in writing, without violating the rightof the individual concerned. Section 7. A teacher may apply for a vacant position for which he is qualified;provided that he respects the system of selection on the basis of merit andcompetence; provided, further, that all qualified candidates are given theopportunity to be considered

英語

Ethics

最終更新: 2014-10-06
使用頻度: 1
品質:

参照: Wikipedia

人による翻訳を得て
4,401,923,520 より良い訳文を手にいれましょう

ユーザーが協力を求めています。



ユーザー体験を向上させるために Cookie を使用しています。弊社サイトを引き続きご利用いただくことで、Cookie の使用に同意していただくことになります。 詳細。 OK