検索ワード: hakuna kukata tamaa hatuwezi kufanana (スワヒリ語 - 英語)

kukata tamaa
eye movement desensitization and reprocessing

ni kuwarudisha wasomaji walioacha kuisoma kwa kukata tamaa.
it's to regain back readers who have left them in frustration.

na ingawa kabla ya kuteremshiwa walikuwa wenye kukata tamaa.
although before it came down they were despondent.

nakumbuka mechi nyingi tulizofungwa, na hali ya kukata tamaa iliyofuata.
i remember mostly the defeats, and the sense of despair that followed.

inahuzunisha kufahamu kuwa kushikiliwa kwetu kulipelekea hali kukata tamaa miongoni mwa raia.
it is sad to know that our detention has had a chilling effect on public discourse.

unaona, sisi ni watu waliotengwa ambao hatuwezi kufanana kamwe na waganda wengine.
you see, we are a pariah people that will never be like all other ugandans.

basi, yesu aliwasimulia mfano kuonyesha kwamba ni lazima kusali daima bila kukata tamaa.
and he spake a parable unto them to this end, that men ought always to pray, and not to faint;

mpaka tulipo wafungulia mlango wa adhabu kali, hapo ndipo wakawa wenye kukata tamaa.
so that when at last we open up the gate of severe punishment on them they will be overwhelmed with despair.

mpaka walipo furahia yale waliyo pewa tuliwashika kwa ghafla, na mara wakawa wenye kukata tamaa.
until, when they delighted in what they were given, we seized them suddenly; and at once, they were in despair.

iliyobakia ni afadhali kwenu kumsamehe mtu huyo na kumpa moyo ili asije akahuzunika mno na kukata tamaa kabisa.
so that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

simulizi za kukata tamaa, lakini pia, simulizi amabazo zinaweza kuibua hamasa, tumaini na ubunifu.
stories of desperation, but also stories that are a source of inspiration, hope and creativity.

twiti nyingi zimejaa mchanganyiko wa hisia, kukata tamaa na kutokuridhishwa na namna nchi inavyoendeshwa tangu afariki dunia.
most tweets express a sense of nostalgia, despair and total dissatisfaction with how the country is run since his death.

ilikuwa ni karata ya kukata tamaa, isiyo na uhakika iliyochezwa na al-shabaab kujaribu kurudi kwenye malengo yake.
it was a desperate, high-risk gamble by shabaab to reverse its prospects.

maandamano nje ya boma la umoja wa mataifa yaligeuka kuwa ghasia mwanzoni mwa juma wakati wenyeji wa mji wa goma waliporusha mawe kwenye boma hilo kutokana na kukata tamaa.
protests outside the un compound turned violent earlier this week as residents of goma hurled rocks at the compound in frustration.

basi walipo sahau walio kumbushwa tuliwafungulia milango ya kila kitu. mpaka walipo furahia yale waliyo pewa tuliwashika kwa ghafla, na mara wakawa wenye kukata tamaa.
and when they had forgotten that with which they have been admonished, we opened the gates of everything to them, until just as they were rejoicing in what they were given, we suddenly seized them and they were in utter despair.

hatimaye nimefahamu lile jambo ambalo nimelisoma kwenye vitabu, ambapo waandishi wakongwe huliongelea kuhusu hisia ya kukata tamaa inayowapata wanapotaka kurejea kwenye maeneo yaliyoharibiwa kabisa ambayo waliwahi kuyaandika wakati mambo yalipochukua mkondo mbaya zaidi.
i finally understand that thing i’ve read about in books, where hardened correspondents talk about the desperation they feel to return to the completely screwed places they’ve covered when things take a turn for the worse.

kuna kashfa ya wizi wa kitaaluma iliyoibuka mwezi machi katika duru za kitaaluma za kichina pale profesa wa fasihi wa chuo kikuu cha nanjing, wang binbin, alipotuhumu kwamba kazi ya uzamizi ya wang hui kuhusu lu xun - kugomea kukata tamaa - ina aya kadhaa ambavyo vimenukuliwa moja kwa moja kutoka katika vitabu vingine pasipo kukiri kunukuu huko.
a plagiarism scandal broke out in march in chinese academic circles when nanjing university literature professor wang binbin charged that wang hui's dissertation on lu xun -resistance to despair - contains a number of passages lifted from other books without citation.

kwenye kipengele kama "kuonesha kukata tamaa, kutokujiamini," "kuzungumizia kujidhuru au kuwadhuru wengine," na "kujitambulisha na makundi (rangi, utaifa, dini, kabila)," maswali hayo yanawaomba walimu, ustawi wa jamii na maafisa wa polisi kuwapa alama watu kati za 1 na 5.
under categories like “expressions of hopelessness, futility,” “talk of harming self or others,” and “connection to group identity (race, nationality, religion, ethnicity)," the ranking system asks teachers, social workers and police officers to rank individuals from 1 to 5.