検索ワード: this bus goes to chennai (英語 - テルグ語)

come to chennai
నేను చెన్నై వెళ్తున్నాను

have you been to chennai
నేను చెన్నై వెళ్తున్నాను

i should have gone to chennai
నేను చెన్నైకి వెళ్లాను

this song can't goes to my mind
ఈ పాట నా మదిలో nunchi vellaledu

i am going to go to chennai
నాకు కాలేజీకి వెళ్లాలని ఉంది.

she goes to tirupati
ఆమె తిరుపతికి వెళుతుంది.

pic credit goes to me
तस्वीर क्रेडिट मेरे पास जाता है

i wish you achieve this bus
ఈ జన్మలో నువ్వు అనుకున్నది సాధించాలని కోరుకుంటున్నాను.

how you can goes to your college
మీరు మీ కాలేజీకి ఎలా వెళ్లగలరు

i will goes to vizianagaram but your permission
నేను విజయనగరం వెళతాను.

all prifation my smlie goes to u meaning
అన్ని ప్రిఫైషన్ నా స్మైలీ యు అర్ధానికి వెళుతుంది

one of my close frnd in andra all credits goes to
ఆండ్రాలో నా దగ్గరి ఫ్రండ్ ఒకటి

soul goes to heaven organs not , so please donate organs
ఆత్మ స్వర్గ అవయవాలకు వెళ్ళదు , కాబట్టి దయచేసి అవయవాలను దానం చేయండి

😃😂🤣🤣🤗 i never forget this movements in my lifetime this credit goes to you all and always you all are special for me thanks alot...
life నా జీవితకాలంలో ఈ కదలికలను నేను ఎప్పటికీ మరచిపోలేను, ఈ క్రెడిట్ మీ అందరికీ వెళుతుంది మరియు ఎల్లప్పుడూ మీరందరూ నాకు ప్రత్యేకమైనవారు ధన్యవాదాలు alot ...

success comes to those who dare to act. it seldom goes to the timid who are even afraid of the consequences
సాహసించేవారికి విజయం వస్తుంది

and after all rituals marriage come up all the relatives family and friends are invited to the wedding grand feast is held everyone where traditional costumes everyone is very happy and enjoy the wedding and qazi sahab will do the nikah ceremony of bride and groom and lastly the family of bride do the vidai ceremony and the bride goes to her new house and new life
అన్ని ఆచారాల తరువాత వివాహం అన్ని బంధువుల కుటుంబం మరియు స్నేహితులను వివాహ గ్రాండ్ విందుకు ఆహ్వానించడం జరుగుతుంది, ఇక్కడ సాంప్రదాయ దుస్తులు ప్రతి ఒక్కరూ చాలా సంతోషంగా ఉంటారు మరియు వివాహాన్ని ఆస్వాదించండి మరియు ఖాజీ సాహబ్ వధూవరుల నికా వేడుకను చేస్తారు మరియు చివరగా కుటుంబం వధువు యొక్క విడాయ్ వేడుక చేయండి మరియు వధువు తన కొత్త ఇంటికి మరియు కొత్త జీవితానికి వెళుతుంది

the first friendly farmer goes to milk the cow. the second friendly farmer thought he'd better plough.
ఐదు స్నేహపూర్వక రైతులు సూర్యుడు తో మేల్కొలపడానికి, ఇది ప్రారంభ ఉదయం మరియు పనులను చేయాలి.

sita scary what happen to rama then sita calls to lakshaman. lakshaman comes then sita said to lakshaman you go to searches for rama. than lakshaman draw a line and he said to sita you don't cross this line after lakshaman goes for rama then ravana comes like as a beggar he tries to cross line but he dnot cross line then he calls sita for food then stia comes and cross the line then ravana kiddnappes sita brings to lanka rama and lakshmana goes to indian ocean they meets hanuman they tells a
రాముడికి ఏమైందో సీత భయంగా ఉంది, సీత లక్ష్మణుడిని పిలుస్తుంది. లక్ష్మణుడు వస్తాడు అప్పుడు సీత లక్ష్మణుడితో లక్ష్మణుడు గీత గీయడం కంటే రాముడిని వెతకడానికి వెళ్లు అన్నాడు మరియు లక్ష్మణుడు రాముడి కోసం వెళ్ళిన తర్వాత సీతతో ఈ రేఖను దాటవద్దు అని చెప్పాడు, అప్పుడు రావణుడు బిచ్చగాడిలా వస్తాడు అతను గీత దాటడానికి ప్రయత్నిస్తాడు కానీ అతను చేయడు. లైన్ దాటలేదు అప్పుడు అతను సీతను ఆహారం కోసం పిలుస్తాడు, అప్పుడు స్టియా వచ్చి రేఖను దాటుతుంది, ఆపై రావణుడు సీతను లంకా రాముని కిడ్నాప్ చేస్తాడు మరియు లక్ష్మణుడు హిందూ మహాసముద్రానికి వెళ్తాడు, వారు హనుమంతుడిని కలుస్తారు అని చెప్పారు

mohandas karamchand gandhi was born on the 2nd oct., 1869 at porbander. his father was dewan in the state of rajkot. he was married to kasturba when he was only a school student. after completing his schooling he went to england to study law and returned to india as a barrister in 1891. he started his legal practice at bombay. but in connection with a case of an indian firm he had to go to south africa.it was in south africa that gandhiji started his political career. he was shocked to see that the indian settlers there were humiliated and insulted. gandhiji decided to fight against this injustice. he knew very well that he would not be able to achieve his objective by violence or force, so he invented a novel method of struggle for truth, justice and right which is popularly known as satyagraha or non-violent resistance. gandhiji had great faith in satyagraha. during the course of his non-violent struggle, many a time he was insulted and even manhandled but he continued his fight relentlessly and ultimately he won the battle and was successful in securing the rights for the indians in south africa.gandhiji returned to india from south africa in 1915. he enrolled himself as a member of the indian national congress and devoted his energy to india’s struggle for independence. after the death of lokmanya tilak in 1920, gandhiji became the topmost leader of this party and guided the course of struggle for freedom of india.the experiment of satyagraha had already stood the acid test in south africa. gandhiji decided to adopt the same method for the purpose of achieving independence for india. under the banner of the congress he started the non-cooperation and civil disobedience movements in india. these movements proved very successful and thousands of indians from all walks of life participated in these movements and courted arrest. gandhiji himself was arrested and imprisoned several times. he organised the “quit movement” in august 1942. to his countrymen he gae call ‘do or die’. along with other prominent leader-congress and thousands of persons, gandhiji was arrested i sent to jail. like a brave soldier, he continued to fitte. hardships could not deter him from the right path of justice and non-violence. ultimately this unique method struggle succeeded and india achieved her independence the 15th august, 1947. the struggle which gandhiji on was long, tiring and full of difficulties and hardships, but won freedom for india without blood-shed. gandhiji was a saint. he was a staunch believer in violence and hindu-muslim unity. he was deeply toi by the hindu-muslim riots in the country that followed partition of india in 1947. gandhiji went from place place and pacified the angry mobs with his message of and peace. it was he who brought about peace in n and calcutta in bengal, bihar and delhi, and esta communal harmony. on the 30th january 1948, he was dead by a fanatic while he was going to his prayer meetief birla house in new delhi. the whole world was plungoi grief and mourning at the death of this noble soul apostle of peace. next day his body was cremate rajghat. since then every foreign king, president. i minister or dignitary, who visits india, goes to ri to pay homage to him and lays a wreath at his samadhi. gandhiji was a great leader, a saint and a great reformer. he was pious, truthful and religious. he be1 in simple living and high thinking. everybody who in contact with him was deeply influenced by his perso even in politics gandhiji behaved like a saint. his weapon was ahimsa or non-violence. he believed noble end cannot be achieved by ignoble means. he great passion for harijan uplift. he used to stay at colony in new delhi. he hated the practice of untou and worked with great zeal for the removal of ability and strongly advocated temple-entry for the gandhiji’s ideal was ram raj, wherein there wo»l complete peace, justice and happiness. according to ha imprisoned several times. he organised the “quit movement” in august 1942. to his countrymen he ga call ‘do or die’. along with other prominent leaders c congress and thousands of persons, gandhiji was arrestee sent to jail. like a brave soldier, he continued to hardships could not deter him from the right path of justice and non-violence. ultimately this unique method struggle succeeded and india achieved her independence the 15th august, 1947. the struggle which gandhiji on was long, tiring and full of difficulties and hardships, btti won freedom for india without blood-shed. gandhiji was a saint. he was a staunch believer ii violence and hindu-muslim unity. he was deeply by the hindu-muslim riots in the country that followed partition of india in 1947. gandhiji went from place place and pacified the angry mobs with his message of and peace. it was he who brought about peace in no and calcutta in bengal, bihar and delhi, and estat communal harmony. on the 30th january 1948, he wa dead by a fanatic while he was going to his prayer at birla house in new delhi. the whole world was plun grief and mourning at the death of this noble sou apostle of peace. next day his body was cremal rajghat. since then every foreign king, president. minister or dignitary, who visits india, goes to to pay homage to him and lays a wreath at his samadhi. gandhiji was a great leader, a saint and a great reformer. he was pious, truthful and religious. he in simple living and high thinking. everybody who in contact with him was deeply influenced by his per even in politics gandhiji behaved like a saint. his | weapon was ahimsa or non-violence. he believed nob le end cannot be achieved by ignoble means, great passion for harijan uplift. he used to stay at colony in new delhi. he hated the practice of untou and worked with great zeal for the removal of una ability and strongly advocated temple-entry for the harp gandhiji’s ideal was ram raj, wherein there wt complete peace, justice and happiness. according to ethical society free from conflicts and tensions, coercive apparatus of the state and based on harmonious relations between various interests and classes of society would be established under ram raj. he was a champion of democracy, and was deadly opposed to dictatorial rule. gandhiji showed india and the world the path of truth and non-violence. he believed that it is trutli alone that prevails in the end. gandhiji believed that real india lived in more than five lakh villages, and therefore, he worked for village uplift. according to him india’s real emancipation depended on swadeshi i.e., boycott of foreign goods, use of khaddar, and encouragement to village and cottage industries. mahatma gandhi is known as the father of the nation, because it was he who won freedom for us. he was the maker of modern india. india would not have been a free country but for gandhiji. he was the light of the nation and the architect of india’s freedom. the spiritual and moral force of gandhiji’s miraculous weapon of non-violence shook the foundations of the mighty british empire over wh ich the sun never set. gandhiji was a true believer in simple living and high thinking. he used to put on only a loin-cloth. he taught that true greatness did not lie in pomp and show but in service, love, truth and labour. it has rightly been said about gandhiji that he was the greatest of the great. he is our guiding star. gandhiji was a great thinker and he expressed his views on a very wide range of subjects. in so far as religion was concerned, he believed in the equality and unity of all religions. according to him all religions were different paths to the same goal, and their aim was to make their followers better persons. in his view no religion taught hatred to others ; all religions taught love for all religions. gandhiji had full and firm faith in god, and for him god and religion were inseparable. for him religion and politics could not be separated from each other, because they were like the body and the soul. in is own words, “politics bereft of religion is a death trap, because it kills the soul.” gandhiji’s supreme moral force found expression in satyagraha, which was a means to convert, not to annihilate one’s adversary. satyagraha mean non-violent resistance and a plea for self suffering for a right, just and noble cause. for gandhiji means were as important as ends. ifthi ends were noble, they could not be achieved by ignoble means. the axiom ‘ends justify the means’ was not approved by him. he believed in the use of right means for realising right ends. according to him the connection between the means and the ends was the same as between the seed ani the tree. gandhiji was a staunch believer in ahimsa, which «m not a weapon of the weak but a manifestation of invincibir strength. the high degree of self-restraint, of which the cute of ahimsa was born, was impossible for the faint-hearted ahimsa was a feature of large-heartedness that had no ptaar for hatred, ill-will and anger for the opponent. he would resort to violence against anybody even under the great provocation. so much so that he said, “freedom won violent means was of no use to me.” for gandhiji education did not mean literacy. lite was only an aid to education. he held that true educa was that which was capable of achieving the objective ol round development of man. man constitutes, the body, mind and the spirit. education was aimed at bringing a a balanced and harmonious development of the three. e lopment of any one or two of the three meant a lo development. according to him training of the body essential part of education, because no mental devel was possible without adequate physical training. the r ship between the body and the mind was so interwov their development was impossible independent of each similarly no intellectual attainment was worthwhile spiritual education. he, therefore, advocated a sy education which took care of the body, the mind and simultaneously. gandhiji was of the opinion that education should be closely related to the needs of the : and the country. the education of a child should stan a useful craft hilosophy of the gita, that every living being was a part of the ‘supreme being’ that exists in the soul of all. god was the creator of all and he created all men equal. to him nobody was high or low ; superior or inferior. the practice of untouchability was an anathema to him. he considered it a social evil that had sapped the vitality of our society. he was deeply distressed at the inhuman treatment meted out to nearly one-fifth of our population, who had been reduced to the level of serfs and were being denied all human rights. to him the practice of untouchability was immoral and irreligious, unjust, inhuman and against the principle of human equality. it was unjust and inhuman, because it perpetrated cruelty on a section of people for no fault of theirs. it was immoral because no law of morality permits subjugation of other people. it was against the principle of human equality, because it denied some unfortunate people even the basic human rights. he started a mass campaign for the removal of all sorts of disabilities attached to the harijans.
తెలుగులో మహాత్మా మహాత్మా గాంధీ మీద వ్యాస రచనా