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never trust a girl with two a,s in her name
कभी किसी लड़की पर भरोसा मत करो
最終更新： 2020-02-15
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a girl that you wanna a see you successful in her future
मैं आपको सफल देखना चाहता हूं
最終更新： 2024-07-06
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sarada is only a girl , but angelic in her beauty and character .
शारदा बस एक लडकी है किन्तु उसकी सुन्दरता और चरित्र देवतुल्य है ।
最終更新： 2020-05-24
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a girl child was born in her family after 200 years and 7 generations
उनके परिवार में लगभग २०० वर्षों या सात पीढ़ियों के बाद पहली बार पुत्री का जन्म हुआ था ।
最終更新： 2020-05-24
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a girl in her teens , thin and skinny , she looked like a withered flower .
दुबली - पतली , उभरी हुई हड्डियां , बासी अतसी फूल जैंसे रंग वाली एक किशोरी ।
最終更新： 2020-05-24
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when a girl has her photo taken, he goes "oooh!" in her ear, while he gently caresses her neck.
जब कोई लड़की अपना फोटो खींच रही होती है ... ... वो उसके कान में "oooh!"बोलता है और उसके गले को प्यार से छूता है
最終更新： 2017-10-12
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but even in her sleep , the mother was embracing the little one , protecting him with her hand .
लेकिन गहरी नींद में भी मॉँ नन्हें पुत्र को छाती से चिपकाये अपने हाथ से उसकी रक्षा कर रही थी ।
最終更新： 2020-05-24
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this only shows that whatever little training a girl got in her young age was oriented towards making her a good house - wite and mother .
यह केवल इस तथ्य का सूचक है कि थोड़ा बहुत जो भी प्रशिक्षण लड़कियों को मिलता था उसका उद्देश्य यही था कि वे कूशल पत्नियां और माताएं सिद्ध हो सकें ।
最終更新： 2020-05-24
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even in her declining years she had managed to preserve that something which drew people towards her like a magnet .
इस ढलती उम्र में भी कहीं कुछ है जो चुंबक की तरह आदमी को अपनी तरफ खींच लेता है ।
最終更新： 2020-05-24
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in this novel , kunti , a girl from a lower middle class family , is much more courageous than nisha , born with a silver spoon in her mouth .
इस उपन्यास में भी निम्न मध्यवर्गीय कुन्ती , सम्पन्न घर कि निसा से अधिक साहसी प्रमाणित होती है ।
最終更新： 2020-05-24
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there is a girl whose name is ashish, she keeps fighting with me and in her fight, along with a girl named tanu, she makes me the issue of everything.
एक लड़की है जिसका नाम आशीष है वह मुझसे लड़ती रहती है और उसका लड़ने में साथ एक तनु नाम की लड़की देती है और वह मेरी हर बात का इशु बना देती है
最終更新： 2021-06-12
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she had been displeased time and again at haran babu ' s behaviour , but she had never for a moment , even in her own heart , opposed the marriage proposal .
वह हारान बाबू के व्यवहार से कई बार विरक्त अवश्य हुई ; किन्तु विवाह के प्रस्ताव के विरूद्ध उसने मन - ही - मन भी कुछ नहीं सोचा ।
最終更新： 2020-05-24
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the fierce and inexorable god of calvin is a different being from the sweet and loving god of st . francis , as the gracious vishnu is different from the terrible though always loving and beneficent kali who has pity even in her slaying and saves by her destructions .
कल्विन calvin 1 का उग्र और निष्ठुर ईश्वर सेंट फ्रांसिस2 के मधुर और प्रेममय ईश्वर से भिन्न प्रकार की सत्ता है , जैसे कि दयामय विष्णु रौद्र पर सदा ही प्रेममयी और कल्याणकारिणी काली से भिन्न हैं जो अपने संहार - कार्य में भी करुणा से युक्त होती हैं और विनाश - कार्यों के द्वारा भी रक्षा करती हैं ।
最終更新： 2020-05-24
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because of such frequent baths , even in cold weather , and the habit of bathing with clothes on , she damaged her delicate health and died in her thirties , in january 1839 .
सरदी के मौसम में भी बार - बार ऐसे स्नानों और वो भी पूरे कपड़े पहन कर नहाने की आदत के कारण दिगम्बरी ने अपनी सेहत खराब कर ली और 1839 में , जब वे अपनी आयु के चौथे दशक में ही थीं , उनकी मृत्यु हो गई ।
最終更新： 2020-05-24
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when i saw how shamelessly that husband had sheltered himself while his wife huddled inside her shawl getting drenched 167 unprotestingly , that she did not condemn such conduct even in her mind , nor did anybody in that crowd on the station find anything wrong in the situationfrom that day i have sworn never to utter poetic untruths about our women or how we regard them as goddesses .
जब देखा कि स्वामी तो निर्लज्ज भाव से सिर पर छाता लगाये खडे हैं और स्त्री अपने को चादर से ढकती हुई चुपचाप भीग रही है और मन - ही - मन भी इस व्यवहार से दुखी नहीं है , और सारे स्टेशन के लोगों में किसी को भी इसमें कोई अनौचित्य नहीं दीखता , तभी से मैंने तय कर लिया है कि अब कभी मुँह से कविताई की वे सब झूठी बातें नहीं निकालूँगा कि हम लोग स्त्रियों का बहुत अधिक सम्मान करते हैं , उन्हें लक्ष्मी और देवी मानते हैं ।
最終更新： 2020-05-24
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heer khan episode is a shocking example of a woman calling on men to commit the most heinous crimes against another woman just because the latter, in former’s own words, is a “kaafir” video-sharing platform youtube is filled with videos of hindu and muslim youths directing offensive slurs at each other’s religion, holy books, revered figures, and community members. often, youths on one side gang up to promote each other and target the other camp. they warn each other against offending their religious sentiments, or else. they take names and throw challenges. it’s a world of its own. sometimes, the videos spread to twitter. that’s when shit gets real. it’s no more between camps or the virtual world now. the state intervenes. police show up at the door with handcuffs. this week, a particularly offensive video by a woman named heer khan, from uttar pradesh’s allahabad district, made its way to twitter. khan’s video was a long, offensive rant against sita, a revered deity of hindus and wife of ram, the prince of ayodhya. the ancient indian epic ramayana records the story of rama’s exile, his quest to rescue his wife from the clutches of demon ravana, and his eventual return to ayodhya where he establishes ‘ram rajya’ or the perfect land. in the beginning of the video, khan, with her face covered with a dupatta, says her video is an answer to some hindu youtube users along with “kaafirs” in general. she begins to use choicest sexual slurs for sita, which are too explicit to be mentioned here. in between the rant, she calls ayodhya a brothel, ram, son of a prostitute and ravana, sita’s lover. the video sparked a major outrage on social media, and a hashtag demanding khan’s arrest trended for an entire day. by the evening of 25 august, an fir (first information report) had been filed against her, and she was arrested. among the charges involved against her were ipc sections 153-a (promoting enmity between different groups) and 505 (intent to incite). the outrage over the video was primarily about insult to hindu deities. social media users compared the brazen act of khan with a cartoon recently posted on facebook by a hindu man in bengaluru that was deemed insulting to mohammed, the prophet of islam, and sparked off a night of violence and rampage by muslims mobs. users pointed out that despite a lengthy video filled with horrendous comments against hindu deities, no hindu mobs went on a rampage damaging public or private property. instead, they maintained their faith in the law and order for justice and demanded that the police should throw heer khan into jail. i too was left disturbed by the video, but for additional reasons. one, i saw with horror a woman wishing the worst of sexual atrocities on another woman. two, her target, by her own admission, were ‘kaafirs’. this means she wished the sexual atrocities on other women for their religion. three, she called for the “mullahs” to carry out those atrocities. (in the video, khan says she wishes sita is raped by the mullahs and a rod inserted in her private parts). khan’s video is disturbing, yet reveals the resilience of the ideas that historically fuelled religious targeting of hindu women and continue to do so, to this day. it is disturbing that while sex crimes affect all women and all women should stand against them in solidarity, a woman herself, under certain ideological influence, can call on men to commit the most heinous crimes against another woman just because the latter is a “kaafir”. it is telling that khan calls on “mullahs”, that is muslim men learned in islamic theology and sacred law, to commit these crimes, revealing the underlying belief of religious mandate and hence, religious gratification to be obtained from such acts. it is possible that muslim women who share the extreme islamist ideology with the muslim men, facilitate the crimes against kaafir women as a proof of their commitment to the cause. ground reality shows that radical muslim women are often indeed active and willing participants in rapes and killings of kaafir women carried out by muslim men. the reverse, that is hindu women assisting hindu men in atrocities on muslim women, is unheard of. let me cite some examples: in june, the meerut police cracked a case where a hindu woman named ekta was killed and buried in the ground by a muslim man named mohammed sadiq and his family last year. among those arrested were two women. one of the women, sadiq’a bhabhi, told the media at a press conference that it was she who spiked ekta’s drink before her murder and removed her clothes after she was dead. ekta’s grieving mother could not stop herself from slapping the woman in front of the media. in july, a minor hindu girl was allegedly kidnapped by a muslim gang at gunpoint in bihar’s begusarai district. the girl was recovered after a month by the police, after sustained pressure by the national child commission. after her rescue, the girl told the court that she was kidnapped, kept in confinement and was given sedatives. the kidnappers included a woman named farat. in new delhi, a 10-year-old hindu girl was lured into going to a madrassa by a man. the girl was allegedly kept there in confinement and raped. the person who facilitated this was the man’s sister. these are just some of the examples. be it the medieval muslim rule or organised islamist groups operating today, the demographic goals that come with the dreams of a global caliphate — darul islam or ghazwa-i-hind — have translated into a tragedy of extreme proportions for kaafir women and children. the body of a hindu woman has long been the instrument of expressing the ‘might of islam’ and subjugation of hindus. in his seminal book, pakistan or the partition of india, b r ambedkar recorded some figures related to abduction of women during communal hostilities. he wrote that as per the government in 1932, a total of 568 women were reported to be abducted between 1922 and 1927 in the province of bengal. of these, 395 (or about 70 per cent) were hindus and 151 (or 26 per cent) were muslims. it is a shame that not only in pakistan and bangladesh are the hindu women openly and routinely targeted with violence, but they aren’t safe even in the only so-called hindu majority country in the subcontinent. in india, extremist groups have been given a free hand in targeting hindu women, from kashmir to kerala. also read: a look into deep historical roots of love jihad and ideological motivations behind it so, the real question is — how many more hindu women need to be abducted, abused, raped, forcibly converted, or killed, before we start fighting the ideas and ideologies behind such acts? how many victims before women rights activist, intellectuals, politicians and celebrities speak up?
最終更新： 2020-09-01
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