검색어: quam ob rem non póssunt (라틴어 - 영어)

quamobrem, quam ob rem
wherefore? why? for which reason

quam ob causam
wherefore?

sed tu rem non probas
but they do not prove to

quam ob rem in ipsis foribus accedentes ad dispensatore
and they came near to the steward of joseph's house, and they communed with him at the door of the house,

quam ob rem haec dicit dominus de lectulo super quem ascendisti non descendes sed morte morieris et abiit helia
now therefore thus saith the lord, thou shalt not come down from that bed on which thou art gone up, but shalt surely die. and elijah departed.

quam ob rem prohibitae sunt stillae pluviarum et serotinus imber non fuit frons mulieris meretricis facta est tibi noluisti erubescer
therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.

quam ob rem non recedet gladius de domo tua usque in sempiternum eo quod despexeris me et tuleris uxorem uriae hetthei ut esset uxor tu
now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of uriah the hittite to be thy wife.

dixit ergo ei helcana vir suus anna cur fles et quare non comedis et quam ob rem adfligitur cor tuum numquid non ego melior sum tibi quam decem fili
then said elkanah her husband to her, hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not i better to thee than ten sons?

quam ob rem nolui delere eos a facie vestra ut habeatis hostes et dii eorum sint vobis in ruina
wherefore i also said, i will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.

quam ob rem festinus pharao vocavit mosen et aaron et dixit eis peccavi in dominum deum vestrum et in vo
then pharaoh called for moses and aaron in haste; and he said, i have sinned against the lord your god, and against you.

testimonium hoc verum est quam ob causam increpa illos dure ut sani sint in fid
this witness is true. wherefore rebuke them sharply, that they may be sound in the faith;

tumensque iacob cum iurgio ait quam ob culpam meam et ob quod peccatum sic exarsisti post m
and jacob was wroth, and chode with laban: and jacob answered and said to laban, what is my trespass? what is my sin, that thou hast so hotly pursued after me?

quam ob rem loquere ad domum israhel fili hominis et dices ad eos haec dicit dominus deus adhuc et in hoc blasphemaverunt me patres vestri cum sprevissent me contemnente
therefore, son of man, speak unto the house of israel, and say unto them, thus saith the lord god; yet in this your fathers have blasphemed me, in that they have committed a trespass against me.

surrexit ergo david et viri eius quasi sescenti et egressi de ceila huc atque illuc vagabantur incerti nuntiatumque est saul quod fugisset david de ceila quam ob rem dissimulavit exir
then david and his men, which were about six hundred, arose and departed out of keilah, and went whithersoever they could go. and it was told saul that david was escaped from keilah; and he forbare to go forth.

quam ob causam dixisti esse sororem tuam ut tollerem eam mihi in uxorem nunc igitur ecce coniux tua accipe eam et vad
why saidst thou, she is my sister? so i might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.

quam ob rem non elevabuntur in altitudine sua omnia ligna aquarum neque ponent sublimitatem suam inter nemorosa atque frondosa nec stabunt in sublimitate eorum omnia quae inrigantur aquis quia omnes traditi sunt in mortem ad terram ultimam in medio filiorum hominum ad eos qui descendunt in lacu
to the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.

ut recenseas in libris historiarum patrum tuorum et invenies scriptum in commentariis et scies quoniam urbs illa urbs rebellis est et nocens regibus et provinciis et bella concitant in ea ex diebus antiquis quam ob rem et civitas ipsa destructa es
that search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.

quam ob rem tulit ioas rex iuda omnia sanctificata quae consecraverant iosaphat et ioram et ahazia patres eius reges iuda et quae ipse obtulerat et universum argentum quod inveniri potuit in thesauris templi domini et in palatio regis misitque azaheli regi syriae et recessit ab hierusale
and jehoash king of judah took all the hallowed things that jehoshaphat, and jehoram, and ahaziah, his fathers, kings of judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the lord, and in the king's house, and sent it to hazael king of syria: and he went away from jerusalem.

respexistis ad amplius et ecce factum est minus et intulistis in domum et exsuflavi illud quam ob causam dicit dominus exercituum quia domus mea deserta est et vos festinatis unusquisque in domum sua
ye looked for much, and, lo, it came to little; and when ye brought it home, i did blow upon it. why? saith the lord of hosts. because of mine house that is waste, and ye run every man unto his own house.