검색어: ratione officii (라틴어 - 영어)

ratione loci
territorial jurisdiction

antiphonarium officii
antiphonary

ad temporum ratione
a reckoning of time (between roman calendar and modern calendar)

ratione utendum est.
one must use reason.

stat pro ratione voluntas
la voluntad representa la razón

autem satanas in ratione
however, satan the

non impediti ratione cogitationis”
unimpeded by the thought process

nihil magnum fit sine ratione
ad originen fidelis

cessante ratione cessat ejus dispositio
an exception is the strictest interpretation

nihil habet, ut causa ratione
whatever happens,happens for good

hoc volo, sic jubeo, sit pro ratione voluntas
this i will, so i will,

cuius ratione ratione habet, sed ratione non
the heart has its reason but the reason has not

viri fratres et patres audite quam ad vos nunc reddo ratione
men, brethren, and fathers, hear ye my defence which i make now unto you.

ecce hoc inveni dicit ecclesiastes unum et alterum ut invenirem ratione
which yet my soul seeketh, but i find not: one man among a thousand have i found; but a woman among all those have i not found.

et factum est ut impleti sunt dies officii eius abiit in domum sua
and it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.

quomodo maledicam cui non maledixit deus qua ratione detester quem dominus non detestatu
how shall i curse, whom god hath not cursed? or how shall i defy, whom the lord hath not defied?

quoniam ministerium huius officii non solum supplet ea quae desunt sanctis sed etiam abundat per multas gratiarum actiones in domin
for the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto god;

scitis autem et vos philippenses quod in principio evangelii quando profectus sum a macedonia nulla mihi ecclesia communicavit in ratione dati et accepti nisi vos sol
now ye philippians know also, that in the beginning of the gospel, when i departed from macedonia, no church communicated with me as concerning giving and receiving, but ye only.

restiterunt regi atque dixerunt non est tui officii ozia ut adoleas incensum domino sed sacerdotum hoc est filiorum aaron qui consecrati sunt ad huiuscemodi ministerium egredere de sanctuario ne contempseris quia non reputabitur tibi in gloriam hoc a domino de
and they withstood uzziah the king, and said unto him, it appertaineth not unto thee, uzziah, to burn incense unto the lord, but to the priests the sons of aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the lord god.

et quo quisque fere studio devinctus adhaeret, aut quibus in rebus multum sumus ante morati atque in ea ratione fuit contenta magis mens, in somnis eadem plerumque videmur obire; causidici causas agere et componere leges, induperatores pugnare ac proelia obire
et quo quisque fere studio devinctus adhaeret, aut quibus in rebus multum sumus ante morati atque in ea ratione fuit contenta magis mens, in somnis eadem plerumque videmur obire; causidici causas agere et componere leges, induperatores pugnare ac proelia obire