검색어: nyuma kwa idhaa yangu (스와힐리어 - 영어)

basi wakarudi nyuma kwa kufuata njia waliyo jia.
and so they returned upon their tracks, retracing them.

walifurahi walio achwa nyuma kwa kule kubakia kwao nyuma na kumuacha mtume wa mwenyezi mungu.
those who did not take part in the battle (of tabuk), were glad about their staying home against the order of the messenger of god.

kwa kuanzia, hebu turudi nyuma, kwa siku za kitambo na tuangazie asili ya sauti ya dunia.
first, let's go way back, a long time in internet years and consider the origins of that thing we call global voices.

basi, wakamkamata, wakamchukua na kwenda naye nyumbani kwa kuhani mkuu. petro akawa anamfuata nyuma kwa mbali.
then took they him, and led him, and brought him into the high priest's house. and peter followed afar off.

(musa) akasema: hayo ndiyo tuliyo kuwa tunayataka. basi wakarudi nyuma kwa kufuata njia waliyo jia.
'this is what we have been seeking' said he, and they retraced their footsteps

katika miaka 3, imeweza kushikilia tofauti kati yake na utawala wa rais rafael correa, ambayo mara nyingi imetoa wito wa kufungwa kwa idhaa hiyo.
during those 3 years, it has maintained strong discrepancies with president rafael correa's regime, which has called many times for the closing of the television channel.

wakati kufungwa kwa blogu hiyo isiyofahamika mmiliki wake ni kurudishwa nyuma kwa uhuru wa kujieleza kw watu wa thailand, kusambaa kwa picha za heshima ya vidole vitatu mtandaoni kunaleta matumaini mapya ya mstakabali wa nchi hii iliwahi kuwa wazi na ya kidemokrasia.
whilst the closure of the anonymous blog is another set-back for the freedom of expression of the thai people, images such as the three-fingered salute being shared on social media provide a small glimmer of hope for the future of this once open and democratic country.

kuliweka suala hili bayana zaidi, afrika inaogelea kati ya mifumo miwili ya kiutamaduni inayoshindana, mfumo wa kurudi nyuma kwa kusimamia watu na (mapinduzi?) ya utawala wa mambo.
to put it clearly, africa is navigating between two competing systems of culture, the retrograde system of management of people and the (revolutionary?) administration of things.

msimamizi wa mawasiliano alihalalisha kufungwa kwa idhaa hiyo kwa sababu ya matukio ya tarehe 22 mei, 2009, ambapo ilisambaza habari zilizotokana na dhana kuwa uchimbaji wa mafuta kwenye kisiwa cha puna kungewaathiri wakazi wa kisiwa hicho, ambao wanapata kipato chao kutokana uvuvi.
the superintendent of telecommunications justified the channel's closing because of the events of may 22, 2009, when it spread news based on assumptions regarding the exploitation of gas on the puná island that will affect the residents of the island, who make a living in the fishing industry.

“leo vurugu imegeuka kuelekea sekta ya vyombo vya habari ambayo inashikilia nafasi muhimu kuelekea wale walio katika madaraka, kwa sababu ya kazi yao ya kijamii ya kuchunguza na kutoa taarifa, lakini kiwango cha mwaka huu cha ushambulizi hakijaonekana katika muongo mmoja," alisema la rue, ambaye alielezea vurugu kama "hatua ya nyuma kwa ajili ya demokrasia na (nchi) mchakato wa amani."
“today violence has turned toward the sectors of the press that hold critical positions toward those in power, because of their social function of investigating and informing, but this year's level of aggressions had not been seen in a decade," said la rue, who described the violence as a "step backwards for democracy and (the country's) peace process."