검색어: picha nyingi za watu wa humu ni za uongo (스와힐리어 - 영어)

balozi alituambia kuwa habari hizi zilikuwa ni za uongo
the ambassador said the news was false.

haya si chochote ila hadithi za watu wa kale tu.
lo! this is naught but fables of the men of old.

picha nyingi za utani zenye maudhui ya virusi vya korona zimeenea mtandani huku watu wengi wakigeukia ucheshi na uzubaishaji hata kukiwepo hali ya hatihati.
online, numerous coronavirus-themed internet memes have spread as many turn to humour and distraction amid uncertainty.

hayakuwa haya ila ni hadithi za uwongo za watu wa kale.
(all) this is naught but fables of the men of old.

kuchapisha bloguni kuhusu utamaduni na ndoa za watu wa asili tofauti
blogging about culture and interracial marriages · global voices

haya haya tuliahidiwa sisi na baba zetu zamani. hayakuwa haya ila ni hadithi za uwongo za watu wa kale.
"indeed we were promised this, we and our forefathers before, verily, these are nothing but tales of ancients."

anapo somewa aya zetu, husema: hizi ni simulizi za uwongo za watu wa zamani!
and whenever our verses are rehearsed to him, he says: “these are fairy- tales of times gone by.”

hata wakikujia kwa kujadiliana nawe, wanasema walio kufuru: hizi si chochote ila hadithi za watu wa kale.
even if they saw all the signs they would not believe in them; and even when they come to you to dispute with you, the unbelievers say: "this is nothing but fables of antiquity."

hata hivyo, jeshi limekanusha kuwa liliratibu makundi mithili ya jeshi kwa ajili ya kuzidhalilisha jamii za watu wa lumad.
for its part, the military has denied that it organized paramilitary groups to harass the lumad communities.

lakini, ni ushiriki wa watu wa bollywood ambao umeziteka fikra za watu.
but, it is the involvement of bollywood folks that has captured peoples' imagination.

moshi wa ubani ukapanda juu, pamoja na sala za watu wa mungu, kutoka mikononi mwake huyo malaika aliyekuwa mbele ya mungu.
and the smoke of the incense, which came with the prayers of the saints, ascended up before god out of the angel's hand.

na wanapo ambiwa: kateremsha nini mola wenu mlezi? husema: hadithi za kubuni za watu wa kale!
and if they are asked: 'what has your lord revealed' they say: 'tales of the ancients, fairytales'

katika blogu ya ndoa za watu wa asili tofauti, mwanaume wa ki-australia ambaye pia ni mwanablogu amemwoa mwanamke mwenye asili ya u-china ambaye pia si mwamini mungu.
at interracialmarriage, the blogger-an australian male is married to a chinese woman who happens to be an atheist.

katika indiaties, mwanablogu heather lurdkee, mwamerika aliyeolewa na mhindi anawahoji watu wanaozitazama ndoa za watu wa asili tofauti kama alama ya hadhi au njia ya kupata sifa ya ukaazi wa kudumu.
at indiaties, blogger heather lurdkee, an american married to an indian questions people who see interracial marriage as a status symbol or a way to get permanent residency status.

huku lugha zinazopotea nyingi zake ni zile za watu watu wa makabila wanaokumbwa na utandawazi na utaifa wa dola, daniel moving out, blogu ya mwanablogu wa kireno anayeishi uingereza kwa sasa, inasema siyo lugha zote "zisizo rasmi" ambazo zinakufa.
while disappearing languages are mostly those of indigenous peoples faced with globalization and state-nationalism, daniel moving out, a blog by a portugal native now in the uk, says not all “unofficial” languages are dying out:

serikali ya obama imeshutumu serikali hiyo isiyo rasmi, na jumuiya ya hifadhi za wanyamapori, mfuko wa wanyamapori duniani pamoja na shirika la conservation international yameshutumu vikali uvunaji wa jumla wa baadhi ya misitu yenye mimea mingi tofauti na kuteketezwa kwa nyenzo za maisha za watu wa eneo hilo
the obama administration has condemned the de facto government, and the wildlife conservation society, the world wildlife fund (wwf), and conservation international have denounced the wholesale exploitation of some of the world's most diverse forests and decimation of the local population's resources and livelihoods

wanablogu walikuwa ni miongozni mwa watu wa kwanza kusambaza habari kuhusu tukio hilo baya, na hivyo kuwa chombo cha habari imara wakati tovuti nyingi za vyombo vikubwa vya habari viliposhindwa kutoa huduma kutokana na msululu mkubwa (wa watumiaji wa mtandao) na idhaa za televisheni zilikuwa taratibu mno katika kutayarisha maudhui katika wakati unaotakiwa.
bloggers were among the first to spread the word about the tragic event, becoming the only stable media while major news websites stopped responding due to high traffic and tv channels were too slow to prepare any material on time.

wale wanaoukosoa wimbo huu kwa mtazamo wa kimuziki wapo sahihi kabisa. lakini wanatakiwa kupata tafsiri sahihi ya wimbo huu: wimbo huu umefanikiwa kuwakilisha angalao hisia za watu wa tunisia, bila kujali kama wanatokea mitaa ya watu masikini au wanaishi maisha yanayozungumzwa katika wimbo huu au vinginevyo...
those who criticize the song from a musical perspective are totally right. but, they need to see what is beyond the piece: the work has succeeded in transcribing part of what tunisians feel, whether they come from poor districts or not and whether they are living the everyday life described in the song or not...

maudhui ya matembezi ya mwaka 2014 yalikuwa ‘tembea kwa kutumia viatu ya (unaowaona) hawako kawaida,’ yakiakisi sauti za jamii za watu wa mapenzi ya jinsia moja, mashoga, wanaotengwa kama walemavu, watu wanaoishi na virusi vya ukimwi na makahaba.
the theme of the 2014 parade was ‘walk in queers’ shoes,’ featuring voices from marginalized lgbt communities such as physically disabled people, hiv-positive people and sex workers.