검색어: while we were walking (영어 - 마오리어)

but god commendeth his love toward us, in that, while we were yet sinners, christ died for us.
heoi e whakakitea nuitia ana e te atua tona aroha ki a tatou, i te mea, i a tatou ano e hara ana, ka mate a te karaiti mo tatou

we were in the semi -finals for the 250m and 500m.
i mātou ki whiringa whāiti mo te 250m me 500m.

saying, say ye, his disciples came by night, and stole him away while we slept.
ka mea atu, me ki e koutou, i haere ana akonga i te po, a tahaetia ana ia, i a matou e moe ana

and we were in all in the ship two hundred threescore and sixteen souls.
na e rua rau e whitu tekau ma ono matou katoa i te kaipuke

my love to all us whanau as one we stand and humble people we were taught
e iti noa ana na te aroha

when the lord turned again the captivity of zion, we were like them that dream.
he waiata; he pikitanga. i ta ihowa whakahokinga mai i nga pononga o hiona i rite matou ki te hunga e moehewa ana

and this voice which came from heaven we heard, when we were with him in the holy mount.
i rongo ano matou ki tenei reo e puta mai ana i te rangi, i a matou i tona taha i runga i te maunga tapu

even so we, when we were children, were in bondage under the elements of the world:
waihoki ko tatou, i te mea e tamariki ana, he pononga tatou na nga mea timatanga o te ao

therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
na kua whai whakamarietanga matou i a koutou, e oku teina, i o matou tukinotanga katoa, i o matou matenga, he mea na to koutou whakapono

but before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
i mua ia o te taenga mai o te whakapono, e puritia ana tatou i raro i te ture, he mea kopani, kia taea ra ano te whakapono e whakapuakina nei i muri

even when we were dead in sins, hath quickened us together with christ, (by grace ye are saved;)
i te mea he tupapaku tatou i nga he, whakaorangia ngatahitia ana tatou e ia me te karaiti, he aroha noa i whakaorangia ai koutou

now therefore why tempt ye god, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
ko tenei, he aha koutou ka whakamatautau ai i te atua, ka whakatakoto ioka ai ki te kaki o nga akonga, he mea kihai nei i taea te mau e o tatou matua, e tatou ranei

for when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
i a tatou hoki i te kikokiko, e mahi ana nga hihiritanga o nga hara, e whakaohokia nei e te ture, i roto i o tatou wahi, a hua ake ko te mate

and from thence to philippi, which is the chief city of that part of macedonia, and a colony: and we were in that city abiding certain days.
i reira atu ki piripai, ko te pa nui ia o taua wahi o makeronia, he koroni no roma: a noho ana matou i taua pa a taka noa etahi ra

but now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
ko tenei kua mawheto mai tatou i te ture, kua mate hoki tatou ki te mea i puritia ai tatou; no reira e mahi ana tatou i runga i te houtanga o te wairua, kahore i runga i te tawhitotanga o te kupu tuhituhi

and there we saw the giants, the sons of anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
he nunui rawa hoki nga tangata i kitea e matou ki reira, he tama na anaka, he uri no nga tangata roroa: a ki ta matou titiro, me he mawhitiwhiti matou: he pera ano matou ki ta ratou titiro

for our gospel came not unto you in word only, but also in power, and in the holy ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
kihai hoki ta matou rongopai i tae atu ki a koutou i runga i te kupu anake, engari i te kaha, i te wairua tapu, nui atu hoki te u o te ngakau; pera ano me koutou e matau na ki to matou ahua i roto i a koutou, he whakaaro ki a koutou

and it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto coos, and the day following unto rhodes, and from thence unto patara:
heoi ka wehe matou i a ratou, ka rere, a tika tonu atu, tae noa ki koha, a ao ake te ra kei roro, i reira atu ki patara

te tiriti o waitangi is important and relevant today as it was the standard and agreement that maori rangatira thought they were agreeing to. though we know now that te tiriti and the treaty are two different documents in translation. what over 40 chiefs agreed to was sovereignty over our whenua, tangata me ngā tikanga, yet that is not what we received. what happened was the complete opposite. our lands were stolen, our reo was beaten out of our tupuna, we were belittled and disad
he mea hira, he hāngai hoki a te tiriti o waitangi i tēnei rā, he paerewa, he whakaaetanga hoki i whakaaro ai te rangatira maori e whakaae ana rātau. ahakoa e mōhio ana tātau ināianei e rua nga tuhinga rerekē o te tiriti me te tiriti i te whakamāoritanga. ko te mea neke atu i te 40 nga rangatira i whakaae ko te rangatiratanga i runga i to mātau whenua, he tangata ahau e tikanga ana, engari ehara tēnā i te mea i whiwhi ai mātau. ko te mea i pā mai ko te tauaro katoa. i tāhaetia o mātau whenua, i patua to mātau reo i roto i to mātau tupuna, i whakararurarutia mātau, i te mate