검색어: 1923 (영어 - 힌디어)

1923
1923

1923 lancia lambda
सन 1923 लान्सिया लांबडा

1923 in hindi numbers
1923 हिंदी नंबरों में

he reached mumbai in 1923 .
वह अप्रैल , 1923 में मुंबई पहुंचे ।

the crisis in the university deepened in 1923 .
1923 में विश्वविद्यालय का संकट और गहरा हो गया ।

and the crisis showed signs of intensifying in 1923 .
और 1923 में संकट के और गहरा होने के लक्षण दिखाई दे रहे थे ।

he lost his eldest daughter , kamala in january 1923 .
जनवरी 1923 में उनकी सबसे बङी बेटी कमला का निधन हो गया ।

dividends were paid between 1923 and 1925 only by drawing on reserves .
सन् 1923 और सन् 1925 के बीच , लाभांश जमा पूंजी से निकालकर बांटा गया .

his first short - story ghar konache was published in 1923 .
उनकी प्रथम लघु - कहानी घर कोणचे 1923 में प्रकाशित हुई थी ।

it was first established in 1920 and dissolved in 1923 as a measure of economy .
इसका गठन 1920 में किया गया था और 1923 में व्यय में कमी लाने के लिए इसे भंग कर दिया गया ।

continued studies on the architecture of temples throughout north india from 1923 to 1929 .
उत्तरी भारत के मंदिरों की स्थाप्तय कला का 1923 से 1929 तक बराबर अध्ययन ।

asutosh ' s term of office was due to expire on april 3 , 1923 .
आशुतोष का कार्यकाल 3 अप्रैल , 1923 को समाप्त होना था ।

from 1923 to the time of his execution in 1931 , bhagat singh worked for the liberation of his motherland .
सन् 1923 से लेकर सन् 1931 में फासी चढ़ाए जाने तक , भगत सिंह अपनी मातृभूमि की आजादी के लिए लड़ते रहे .

in 1923 , the indian national congress at its kakinada session passed a resolution demanding the release of savarkar .
सन् 1923 में भारतीय राष्ट्रीय कांग्रेस ने अपने काकीनाडा अधिवेशन में सावरकर की रिहाऋ की मांग करते हुए एक प्रस्ताव पारित किया .

in 1923 official agreement between nepal and united kingdom was made in which it approved of nepal ' s independence .
सन १९२३ मे संयुक्त राजशाही व नेपाल बीच आधिकारिक रुप मे मित्रता के समझौते पर हस्ताक्षर हुए जिसमे नेपल की स्वतन्त्रता को संयुक्त राजशाही ने स्वीकार किया ।

but when he came to the maharshi in 1923 and fell under his spell , there was a complete change in his outlook and in the manner of his utterance .
परंतु 1923 में जब वे महर्षि के पास आये तो उन पर मुग्ध हो गये और उनका दृष्टिकोण और अभिव्यक्ति का ढंग बिलकुल बदल गया ।

in a letter dated 17th february 1923 , he writes : ' you ask me to which party i belong .
17 फरवरी , 1923 के पत्र में वे निगम को लिखते हैं : आपने मुझसे पूछा , में किस पार्टी में हूं ।

shri s . satyamurti , a lawyer and outstanding orator , entered the madras legislative council in 1923 and his fame as a legislator rapidly spread all over the country .
श्री एस . सत्यमूर्ति , जो एक वकील और श्रेष्ठ वक्ता थे , 1923में मद्रास विधान परिषद के सदस्य बने और एक विधायक के रूप में उनकी प्रसिद्धि तेजी से पूरे देश में फैल गई ।

how are the vishwakarma and jangid caste brahmins? *court judgement about jangid brahmins in 1923 a.d. delhi* the case was filed on hanumaan dutt joshi(marwari brahmin) from calcutta, by deendayal sharma(he was secretary of jaangid brahmin maha sabha, new delhi). *details of prosecution* ; sri deendayal sharma claimed that he was humiliated by hanumaan dutt joshi, who made wrong claim that jangid are not brahmins have no right to do the ritual poojas in any hindu temple, and they are not al
the case was filed on hanumaan dutt joshi(marwari brahmin) from calcutta, by deendayal sharma(he was secretary of jaangid brahmin maha sabha, new delhi). *details of prosecution* ; sri deendayal sharma claimed that he was humiliated by hanumaan dutt joshi, who made wrong claim that jangid are not brahmins have no right to do the ritual poojas in any hindu temple, and they are not allowed to wear the sacred thread. joshi started publishing articles in local magazines denigrating the jangid brahmins. shri deen dayal sharma, gave history of jaangid brahmins in this case: during mahabaratha period, there was an area called *jaangal* . it was called as " *deva brahman agraharam* " , and the brahmins from jaangal area are famous for their sacred ritual poojas, yagnas, architecture, and engineering skills. these sect of brahmins in the later on days, spread all over northern india and started keeping their last name as jangid. this was proved and even accepted by eminent personalities from other sect of brahmins, and shri parushurama shastri, a marwari brahmin has even published this in his book " *brahmin vanshotti vrittam* " about the *highness of jangid brahmins* . this book clearly articulates about the *brahmanatav of jangid brahmins.* also, 46 eminent brahmin purohits from different sects of brahmin shakha, and from different nooks of northern india, had signed on an agreement accepting that jangid brahmins are pure brahmins and are an important sect of brahmins, to be given *first felicitation during any ceremony at hindu temples.* shri deen dayal sharma, had produced the book *brahmin vanshotti vrittam* written by marvali sect of brahmins accepting the highness of jangid brahmins, and the agreement signed by 46 brahmin purohits accepting the *brahmanatav of jangid brahmins* in the court. sri deendayal sharma, has also produced a shasana of 450 years old and the shilashasana details are like this.*bhaarat maha dharma mandali* – a community formed by highly praised brahmin purohits in north india. these purohits had written the *shilashasana* about the *highness and the prathama satkaar arhata* " to be given to *jaangid vishwakarma* *brahmins* in any ritual performed in any of the hindu temple. sri deen dayal sharma, also produced the prosecution details of a case which took place some 40 years ago at the *bikaaner samsthanam* .the *bikaaner* *samsthanam* given the verdict that the existence of jangid brahmins is ancient there from the puranas period. jaangid brahmins are those sect of brahmins who are known for their excellent knowledge in temple sculpture, architecture and are the *people to be felicitated first in any of the ritual performed at any hindu temple* . puraanas and the verses from vedas, states that jangid brahmins are from sage angira ( one of sapthrishi, human son of lord brahma) . they are decendents of this great sage known as brahmrishi angira, identifed as jangid in atharva ved *court verdict :* the court on considering all these witnesses submitted by shri. deen dayal sharma, gave a verdict that *jaangid vishwakarma are brahmins have a right to do any of the sacred ritual poojas in any hindu temples* , and these people have a right to do *prana pratistha* ( *installation of an idol in temple).* the court ordered verdict against the brahmin, shri hanumaan dutt joshi to pay a sum of *200 rupees* or face *two months imprisonment* for denigrating the jaangid vishwakarma brahmins, for not able to prove his statements.