검색어: professed (영어 - 힌디어)

often he acted contrary to his professed beliefs .
बहुधा वे अपने स्वीकृत विचारों के विरुद्ध कार्य किया करते थे ।

what are the professed war aims of the western allies ?
पश्चिमी मित्रराष्ट्रों के युद्ध के घोषित उद्देश्य क्या हैं ?

early inhabitants of himachal professed some form of shaivism .
हिमाचल के आरंभिक निवासी एक प्रकार के शैव धर्म का पालन करते थे ।

he was in fact a professed sikh , although he did not carry the forms of the khalsa .
वास्तव में वह दीक्षित सिक्ख थे यद्यपि उन्होंने खालसा का रूप धारण नहीं किया था ।

there must , however , be tangible evidence to show that the allies meant what they professed .
लेकिन मित्र राष्ट्रों को निश्चित प्रमाणों द्वारा यह सिद्ध करना पड़ेगा कि उन्होंने जो दावे किये थे उन्हीं पर अमल करेंगे .

there rmlst , however , be tangible evidence to show that the allies meant what they professed .
लेकिन मित्र राष्ट्रों को निश्चित प्रमाणों द्वारा यह सिद्ध करना पड़ेगा कि उन्होंने जो दावे किये थे उन्हीं पर अमल करेंगे ।

freedom gets the right meaning only if we could link up the wide gap between what is professed and what is achieved .
स्वतंत्रता का तभी अर्थ है जब हम जिसकी शिक्षा देते हैं और जो प्राप्त करते हैं , उसके गहरे अंतर को समझ सकें ।

deeply concerned with social issues of the time , lord mahavira professed solutions that helped alleviate problems of the masses .
तत्कालीन सामाजिक मुद्दों के साथ गहराई से जुड़कर , भगवान महावीर ने ऐसे समाधान प्रदान किए जिनसे जन समस्याओं को कम करने में मदद मिली ।

even professed romantic poets like shelley , keats , wordsworth and byron have classical elements ingrained in their poems .
यहॉँ तक कि अंग्रेजी साहितय के मान्य रूमानी कवि शैले , कीट्स वाएरन् और वर्ड् सवर्थ की कविताओं में भी शास्त्रीयता के तत्त्व बद्धमूल हैं ।

he conformed neither to the conventional creed of pacifism nor to a rigid interpretation of his professed creed of non - violence .
वे न तो निष्क्रियता की परंपरागत प्रथा के कट्टर अनुयायी थे और न ही अहिंसा के अपने व्रत की किसी अलचकीली व्याख्या के प्रति कट्टर रहे ।

but as one who has professed to be an optimist always , i am patiently waiting to see the element of good , that is in every evil .
परंतु मैं जिस प्रकार सदा आशावादी होने का दावा करता रहा हूं उसी प्रकार आज भी प्रत्येक बुराई में अच्छाई के तत्व के दर्शन की प्रतीक्षा कर रहा हूं ।

fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
विश्वास की अच्छी कुश्ती लड़; और उस अनन्त जीवन को धर ले, जिस के लिये तू बुलाया, गया, और बहुत गवाहों के साम्हने अच्छा अंगीकार किया था।

it was gandhi who represented the true spirit of christ , not these religious heads who professed christianity but remained in the same arms of the imperialists and oppressors of mankind !
उन्होंने कहा कि वह गाँधी ही थे जिन्होंने क्राइस्ट मसीह की आत्मा का सच्चा प्रतिनिधित्व किया , न कि इन धार्मिक प्रमुखों ने जिन्होंने ईसाइयत को प्रदर्शित किया और साथ ही साम्राज्यवादी तथा मानवजाति के शोषक बने रहे ।

and if it insists on absolute love , justice , right with an uncompromising insistence , it soars above the head of human possibility and is professed with lip homage but ignored in practice .
और , यदि यह समझौता - न करनेवाली दृढ़ता के साथ पूर्ण प्रेम , न्याय एवं सत्य का आग्रह करे , तो यह मानवीय सम्भाव्यता के शिखर से बहुत ऊंची चली जायेगी और बगला भगति के साथ मानी जो जायेगी , पर व्यवहार में उपेक्षित ही रहेगी ।

indian editors on the other hand , do not really elucidate either the text or the commentary , but compose a super learned commentary , which is often as in the case of taranath on the siddhanta kaumudi . obscurer than the work professed to be explained .
दूसरी तरफ़ भारतीय सम्पादक वास्तव में पाठ या ठीका की व्याख्या नहीं करते बल्कि एक जटिल टीका रच देते हैं जो कि अक्सर उस मूल कृति को तिरोहित कर देती है जिसकी व्याख्या करने का दावा किया जा रहा है , जैसे तारानाथ की सिद्धान्त कौमुदी पर टीका ।

the diversity of india is tremendous; it lies on the surface. anybody can see it. it concerns itself with physical appearances as well as with certain mental habits and traits. look ! there is little in common, to outward seeming, between the pathan of the north-west and the tamil in the far south. their racial stocks are not the same, though there may be common strands running through them; they differ in face and figure, food and clothing, and of course, language. yet, with all these differences there is no mistaking the impress of india on the pathan, as this is obvious on the tamil..now let’s have a look on north-western frontier provinces. (animation about the similarities between the people of the border areas custom as in kashmir, reminds one of the countries on the other side of the himalayas. pathan popular dances are singularly like russian cossakck dancing.) in the north-western frontier province there in already the breath of central asia, and many a custom there, as in kashmir, reminds one of the countries on the other side of the himalayas. pathan popular dances are singularly like russian cossakck dancing. hello students! i hope you must have enjoyed watching a short movie. what have you noticed in it? you must have surprised to see such resemblances between the different countries and india. this is not surprising, because these border lands, and indeed afghanistan also, were united with india for thousands of years. the old turkish and other races, who inhabited afghanistan and parts of central asia before the advent of islam were largely buddhist, and earlier still, during the period of epics, hindus. the frontier area was one of the principal centers of old indian culture and it abounds still with ruins of monuments and monasteries and, especially of the great university of taxila, which was at the height of its fame two thousand years ago, attracting students from all over india as well as different parts of asia. so children! you have seen that changes of religions made a difference but could not change entirely the mental backgrounds which the people of those areas had developed. differences, big or small can always be noticed even within a national group, however closely bound together it may be. the essential unity of that group becomes apparent when it is compared to another national group, though often the differences between two adjoining groups fade out or intermingle near the frontiers, and modern developments are tending to produce certain uniformity everywhere. now ok at the screen and notice the difference between the concept of ancient and medieval times as compare to the modern age. in ancient and medieval times, the idea of the modern nation was non-existent and feudal, religious, racial, or cultural bonds had more importance, yet i think that at almost any time in recorded history an indian would have felt more or less at home in any other country. he would certainly have felt less of a stranger in countries which had partly adopted his culture or religion. those who professed a religion of non-indian origin on coming to india settled down there, became distinctively indian in the course of a few generations, such as christians,l jews, parsees, moslems. indian converts to some of these religions never ceased to be indians on account of a change of their faith. they were looked upon in other countires as indians and foreigners, even though there might have been a community of faith between them. today, when the conception of nationalism has developed much more, indians in foreign countries inevitably form a national group and hang together for various purposes, in spite of their internal differences. an indian christian is looked upon as indian in turkey or arabia or iran, or any other country where islam is the dominant religion. all of us, i suppose have varying pictures of our native land and no two persons will think exactly alike. when i think of india, i think of many things: of broad fields dotted with innumerable small villages; of towns and cities i have visited ; of the magic of the rainy season which pours like into the dry parched-up land and converts it suddenly into a glistening expanse of beauty and greenery of great rivers and following water; of the khyber pass in all its bleak surroundings, of the southern tip of india; of people individually and in the mass; and, above all, of the himalayas. snowcapped, of some mountain valley in kashmir in the spring, covered with new flowers and with a brook bubbling and gurgling through it. we make and preserve the pictures of our choice, and so i have chosen this mountain background rather than the more normal pictures of a hot, sub-tropical country. both pictures would be correct, for india stretches from the tropics rights up to the temperate regions, from near the equator to the cold heart of asia.
विविधता और भारत की एकता