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Je was op zoek naar: read at list book in this week (Engels - Hindi)

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Engels

Part payment for goods will be done in this week .

Hindi

इस सप्ताह में माल के लिए आंशिक भुगतान कर दिया जाएगा ।

Laatste Update: 2020-05-24
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Engels

It is forbidden to read books in this bookshop .

Hindi

इस बुकशॉप में किताबें पढ़ना मना है ।

Laatste Update: 2020-05-24
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Engels

The first plenary session of the committee will be conducted in this week .

Hindi

समिति के पहला पूर्ण अधिवेशन इस सप्ताह आरंभ होगा ।

Laatste Update: 2020-05-24
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Engels

And I would like to read the following excerpt from his introduction to the book : In this world men are not meant for quarrelling like cats and dogs .

Hindi

और उस पुस्तक के परिचय से उद्धृत इस अंश को मैं पढना चाहूंगाः विविध 405 इस संसार में मनुष्यों को कुत्ते - बिल्लियों की तरह नहीं लड़ना चाहिए ।

Laatste Update: 2020-05-24
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Engels

In this week of Thanksgiving there is much for which we can be grateful as we look back to where we stood only four weeks ago.

Hindi

और धन्यवाद के इस दिन ... / मैं दे वहाँज्यादाहम आभारीकियाजासकताहै.

Laatste Update: 2017-10-12
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Engels

Sorry for that we didn't meet in previous week. So If possible we can meet on Friday or Saturday in this week.

Hindi

इसके लिए खेद है कि हम पिछले सप्ताह में नहीं मिले सके थे। तो यदि संभव हो तो हम इस सप्ताह शुक्रवार या शनिवार को मिल सकते हैं।

Laatste Update: 2018-07-05
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Referentie: Anoniem

Engels

Sorry for that we didn't meet in previous week. So If possible we can meet on Friday or Saturday in this week.

Hindi

इसके लिए खेद है कि हम पिछले सप्ताह में नहीं मिले sake थे। तो यदि संभव हो तो हम इस सप्ताह शुक्रवार या शनिवार को मिल सकते हैं।

Laatste Update: 2018-07-05
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Engels

Good day, viewers. In this segment, I'll go over a brief overview of the Link Layer to remind you where we are in the course and what we're going to cover this week. Okay.

Hindi

अच्छा दिवस, दर्शकों। इस खंड में, मैं लिंक परत की एक संक्षिप्त सिंहावलोकन पर जायेंगे तुम्हें याद दिलाना है जहाँ हम में कोर्स कर रहे हैं और क्या हम इस सप्ताह को कवर करने के लिए जा रहे हैं। ठीक. इसलिए वहाँ रहे हैं एक संदर्भ मॉडल बुलाया प्रोटोकॉल स्टैक से पता चलता है तुम कहाँ हैं हम कर रहे हैं इस पाठ्यक्रम में। हम भौतिक परत शामिल है, हम उस पर चले गए। लिंक परत भौतिक परत की सतहों पर बनाता है। जिससे की यह करने में सक्षम है एक या अधिक कनेक्ट किए गए लिंक भर में स्थानांतरण फ्रेम। हम है पहले से ही आंशिक रूप से कड़ी परत के माध्यम से चला गया, और इसकी कार्यशीलता के कुछ देखा। और यहाँ क्या है हमने देखा है, इन विषयों। हम पिछले सप्ताह के बारे में चलो देखते हैं, बारे में दो अलग अलग बात लिंक परत कार्यक्षमता के कुछ हिस्सों। पहला मुद्दा बनाते है, जो हमें की अनुमति देता है करने के लिए, फ्रेम के अंत और शुरुआत लेने के लिए। दूसरा मुद्दा सिर्फ अलग है का पता लगाने और इतना है कि हम मज़बूती से कुछ हस्तांतरण कर सकते हैं त्रुटियों, सही करने के तरीके जानकारी कड़ियाँ के पार। कम से कम हम कुछ त्रुटियों को सही और यदि का पता लगा कर सकते हैं वहाँ त्रुटियाँ है कि सही किया गया नहीं कर रहे हैं। जब आप उन बिट्स एक साथ डाल, हम है कार्यक्षमता है कि हम कुछ को लागू करने की आवश्यकता के सभी एक DSL लिंक की तरह। तो हम पहले से ही लिंक के कुछ प्रकार देखा है। लेकिन हम सब के लिए कड़ी परत नहीं देखा है। तो इस सप्ताह में, हम आगे जाना है, और जो से संबंधित तीन अन्य विषयों को कवर किया जा रहा हो, लिंक लेयर में। पहला विषय यहाँ कि प्रसुप्ति की है। कभी कभी, के लिए कुछ लिंक यह क्षेत्रों, की एक बड़ी संख्या का सामना करने के लिए सामान्य है और संभावित संदेश खो देते हैं। इस उदाहरण के लिए, वायरलेस लिंक के लिए मामला है। उस मामले में, हम त्रुटियों को ठीक करने के लिए कुछ तंत्र की तरह होगा। अन्यथा, हम की एक बहुत कुछ होगा खो फ्रेम्स। और हम में देख लेंगे तंत्र प्रसुप्ति कहा जाता है। यह प्रयोग किया जाता है 802.11 में, उदाहरण के लिए। यह लिंक है जो अपेक्षाकृत अच्छी तरह से बिना काम पर उपयोग नहीं किया है यह, DSL जैसे। दूसरा तंत्र हम पर कड़ी परत में देखो दूँगा है एक एकाधिक पहुँच के लिए तंत्र। में लिंक हम पर, DSL की तरह देखा है अब तक, वहाँ है एक प्रेषक और एक रिसीवर। तो प्रेषक किसी भी समय भेज सकते हैं और रिसीवर तो मी essage प्राप्त होगा। तथापि, कुछ लिंक, जैसे कि एक वायरलेस वाईफ़ाई है हो सकता है जैसे कई प्रेषकों, कई लैपटॉप करने के लिए भेजने के लिए चाहते हैं लिंक वही पहुँच बिंदु। कैसे वे जो हो जाता है, भेजें का फैसला किया? यदि एक से अधिक प्रेषक संचारित उसी समय, वे हस्तक्षेप पर लिंक हो जाएगा। तो वे कुछ तरीका है करने के लिए की आवश्यकता उनके कार्यों में समन्वय। समन्वय के लिए इस तंत्र को एकाधिक अक्ष कहा जाता है प्रोटोकॉल। और हम यहाँ कुछ अलग विकल्पों पर दिखेगा। और अंतिम हम लिंक परत बंद खत्म करने के लिए देखो हूँ विषय स्विचन है। उपकरणों का उपयोग कर बुलाया एकाधिक लिंक एक साथ कनेक्ट करने के लिए स्विच करता है। इतना है कि होस्ट का उपयोग करने के लिए नेटवर्क, यह जो कई गंतव्य तक पहुँचने में सक्षम है एक बड़ा खुश लिंक की तरह लग रहा है। स्विचन छोटे नेटवर्क है कि सिर्फ लिंक पर संचालित इमारत का एक तरीका प्रदान करता है परत। अब इन दो सुंदर रोमांचक विषयों रहे हैं। जब हम द्वारा एकाधिक पहुँच में जाने हम उस के साथ, कर रहे हैं समय आप कैसे 802.11 के एक अच्छी समझ होगा काम करता है, कैसे wifi आज कार्यों। और जब हम स्विचन पर जाते हैं, हम एक अच्छा होगा कैसे आधुनिक ईथरनेट की भावना काम करती है। आधुनिक ईथरनेट,, बगीचे किस्म है वायर्ड नेटवर्क है कि आप पाते हैं यदि आप एंटरप्राइज़ बिल्डिंग के किसी भी प्रकार में जाने, जैसे एक, एक स्कूल, या एक कंपनी या इसके आगे। ठीक है, तो चलो इसके साथ पर मिलता है।

Laatste Update: 2019-07-06
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Engels

May 25 , 2004 update : The above article summarizes a 2 , 700 - word analysis in my 1983 book , In the Path of God . It can be read at “ Male - Female Relations . ” Related Topics : Islam , Sex and gender relations receive the latest by email : subscribe to daniel pipes ' free mailing list This text may be reposted or forwarded so long as it is presented as an integral whole with complete and accurate information provided about its author , date , place of publication , and original URL . Comment on this item

Hindi

फ्रांस में कक्षाओं में छात्राओं का स्कार्फ पहनना , जार्डन में परिवार के सम्मान के लिए स्त्री की हत्या , सउदी अरब में महिला चालक और अबू गरीब जेल के वे चित्र इस विषय विशेष की संवेदनशीलता की व्याख्या ही करते हैं .

Laatste Update: 2020-05-24
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Referentie: Anoniem

Engels

Rather than further funding Palestinian bellicosity , Western states , starting with Israel , should cut off all funds to the Palestinian Authority . Dec . 19 , 2007 update : The Peel Commission of 1936 - 37 , formally known as the Palestine Royal Commission , included a sentence n its report that exact ; y anticipates this article by seventy years : “ With almost mathematical precision the betterment of the economic situation in Palestine meant the deterioration of the political situation . ” In other words , this pattern is not exactly new . Dec . 20 , 2007 update : Using the Stotsky materials and extrapolating to include the $ 7 . 4 billion committed earlier this week , Hal M . Switkay comes up with an estimate of 4 , 600 Palestinian - caused deaths per year in the three years ahead : Extrapolation of Stotsky ' s analysis for $ 7 . 4 billion over three years . Switkay also provides commentary , noting for starters that there is one crucial missing ingredient in this analysis , the correlation coefficient , known as r .

Hindi

फिलीस्तीनी आंकड़े एक विस्तृत परिपाटी के अनुकूल भी बैठते हैं जैसा कि 2005 के एक लेख में जीन पाल आजम और अलेक्जेण्डा डिलेक्रोइस्क ने लिखा था . ” किसी भी देश द्वारा आतंकी गतिविधि की आपूर्ति सकारात्मक रूप से उस देश द्वारा प्राप्त विदेशी सहायता से जुड़ी है ' ' जितनी अधिक विदेशी सहायता उतना अधिक आतंकवाद ।

Laatste Update: 2020-05-24
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Engels

You tube awards video , more popular than “ ”most viewed “ ” , which is divided in four parts , today , this week , this month , all time are included in this .

Hindi

यू ट्यूब विडियो को सम्मान देता है इसमे अधिक लोकप्रिय अधि देखा गया है जो ४ श्रेणियों में बता हैं आज इस सप्ताह इस माह और हर समय . आदर में शामिल हैं

Laatste Update: 2020-05-24
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Engels

frame of reference was inverted from what it usually is that view of things would be normal for me if i normally walk to my friends this represents a frame of reference just three route that together so that peace is at right angles to the other two now i'm going to move in this direction if either plane at the same spot on your screen but you know i'm moving that way because you see the wall moving that way behind me but how do you know that i'm not that i think bill and the wall moving workable now the wallet that the pier and you have no way of telling whether imovie or not but now you know that i'm moving the point of it is that all motions it's relative in both cases i was moving relative to the wall and the wall with moving relative to me all motion is relative but we tend to think of one thing is being fixed and the other thing has been moving we usually think of the earth inspect and walls are usually pick to beer so perhaps you were the part of the first time when it was the wallet was moving and not doctor whom a frame of reference text of the earth is the most common frame of reference in which to observe the motion of other things that is the frame of reference that you're used to the framers baton to the table the table is bolted to the floor the florida anchored in the building and the building at firmly attached to the earth of course the reason for having three rods if the position uh... any object such as this fall can be specified using these three reference line this reference line points in the direction which we called up two different directions here than it is on the other side of the air and these two reference lines specify a plane which we call horizontal or level in this film we're going to look at the motion of object in this third frame of reference and other frames of reference moving in different ways relative to the other frame well let's look at a motion this field ball can be held are by the electra mode no i'm going to open the switch and you watch the motions of the ball the ball is accelerated straight down by gravity along the line parallel to this vertical reference blood as you can see the electromagnetic mounted on the cockpit can move i'm going to do exactly the same experiment the doc resume did but this time while a cart is moving at a constant velocity is pulled along by spring which is longer on this photograph turntable and that hold that with a constant velocity when the car passes this line be lol this week that you can see i'm going to start the cart down at the end of the table so that by the time it gets to this point by can be sure it's moving with a constant velocity i want you to watch right here so that you will see the ball falling

Hindi

संदर्भ के फ्रेम से उलटा किया गया था कि क्या यह आम तौर पर होता है चीजों की है कि दृश्य मेरे लिए सामान्य हो जाएगा अगर मैं आम तौर पर अपने दोस्तों के लिए चलना इस संदर्भ के फ्रेम का प्रतिनिधित्व करता है बस है कि एक साथ तीन मार्ग इसलिए कि शांति सही कोण पर अन्य दो अब मैं इस दिशा में स्थानांतरित करने के लिए जा रहा हूँ यदि आपकी स्क्रीन पर एक ही स्थान पर या तो विमान है, लेकिन आप जानते हैं कि मुझे लगता है कि जिस तरह से आगे बढ़ रहा है क्योंकि तुम मेरे पीछे दीवार में उस तरह से आगे बढ़ देखते लेकिन तुम कैसे जानते हो कि मैं कर रहा हूँ कि मैं बिल और बढ़ दीवार नहीं लगता व्यवहारक्षम अब बटुआ है कि घाट और आप बताने का कोई रास्ता है imovie चाहे या नहीं लेकिन अब आप जानते हैं कि मैं जा रहा हूँ यह बात है कि सभी प्रस्तावों के सापेक्ष है दोनों ही मामलों में मैं रिश्तेदार दीवार के लिए आगे बढ़ रहा था और बढ़ने के साथ दीवार मेरे लिए सापेक्ष सभी प्रस्ताव रिश्तेदार है, लेकिन हम एक बात के बारे में सोचती हैं तय किया जा रहा है और दूसरी बात आगे बढ़ गया है हम आम तौर पर लगता है कि पृथ्वी के निरीक्षण और दीवारों आमतौर पर बियर के लिए उठा रहे हैं तो शायद आप पहली बार का हिस्सा थे जब यह बटुआ चलती है और जिसे चिकित्सक नहीं पृथ्वी के संदर्भ पाठ के एक फ्रेम संदर्भ का सबसे आम फ्रेम में जो दूसरे के प्रस्ताव का पालन करने के लिए है चीज़ें कि संदर्भ की सीमा है कि आप के लिए इस्तेमाल कर रहे हैं निर्माताओं ने मेज पर डंडों तालिका फर्श करने के लिए bolted है फ्लोरिडा के निर्माण में लंगर और इमारत में दृढ़ता से पृथ्वी के लिए संलग्न तीन छड़ रखने के लिए पाठ्यक्रम के कारण अगर स्थिति उह ... इस गिरावट के रूप में इस तरह के किसी भी वस्तु निर्दिष्ट किया जा सकता है इन तीन में उपयोग संदर्भ लाइन इस संदर्भ में दिशा में जो हम फोन लाइन अंक दो अलग अलग दिशाओं से यह हवा के दूसरे पक्ष पर है और इन दो संदर्भ लाइनों एक विमान निर्दिष्ट जो हम क्षैतिज कॉल या स्तर इस फिल्म में हम वस्तु की गति को देखने के लिए जा रहे हैं संदर्भ के इस तीसरे फ्रेम में और अन्य संदर्भ के फ्रेम अलग अलग तरीकों से बढ़ दूसरे फ्रेम के सापेक्ष अच्छी तरह से हम एक प्रस्ताव में देखो इस क्षेत्र की गेंद कर रहे हैं आयोजित किया जा सकता है इलेक्ट्रा मोड द्वारा नहीं, मैं करने के लिए स्विच को खोलने के लिए जा रहा हूँ और तुम गेंद की गति को देखते हैं गेंद सीधे नीचे गुरुत्वाकर्षण के द्वारा त्वरित है इस ऊर्ध्वाधर संदर्भ रक्त रेखा समानांतर साथ जैसा कि आप देख सकते हैं कॉकपिट पर घुड़सवार विद्युत स्थानांतरित कर सकते हैं मैं वास्तव में एक ही प्रयोग डॉक्टर को फिर से शुरू किया जा रहा हूँ लेकिन इस बार जबकि एक गाड़ी एक निरंतर वेग से बढ़ रहा है वसंत है जो अब है के साथ इस तस्वीर turntable पर खींचा और कहा कि पकड़ है कि एक निरंतर वेग के साथ कार जब इस लाइन गुजरता जा lol इस सप्ताह है कि आप देख सकते हैं मैं गाड़ी शुरू करने के लिए जा रहा हूँ तालिका के अंत में नीचे उस समय तक यह इस बात के लिए हो जाता है यकीन किया जा सकता यह एक निरंतर वेग के साथ बढ़ रहा है मैं तुम्हें यहीं देखने के लिए चाहते हैं कि ताकि आप गेंद गिर देखेंगे

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Engels

Emerson said, toward the end of his writing career, "I have taught one doctrine, namely, the infinitude of the private man." That's why we begin our study of American transcendentalism with this essay. His basic philosophical faith (one shared by many Americans) is that the ultimate source of truth is within ourselves. We recognize truth outside ourselves, in nature or in others, and the key word here is "recognize," even if only very dimly. We are often not "in touch" with ourselves or trust ourselves enough to find these truths and so must often depend on others, books, etc. to express it for us, but it is somehow within us. Now, there's no particular empirical evidence for this; Emerson is making a great intuitive leap of faith, and you either believe (because you've experienced it to some degree) or you don't. It is this concept of what some critics call the "imperial self" which lies at the heart of romanticism, both positively and negatively. However, this is not necessarily self-centered, because the truth which lies within is universal, shared and recognized by all (if they only knew it) and generated by Self (God, Over-soul, whatever). All we can really know is within us, but we must assume that other people have the same potential as we do--and assume that they do, in fact, exist (although you really can't prove it!) Presumably, trusting oneself means much more than that; it means trusting that somehow or other we have an innate wisdom which is a projection of the god within, and that every person has that wisdom, although few have much access to it. Those few we often call poets and prophets (but never politicians!) and we cherish the insights into our own truths that we glimpse through them. Theoretically, then, to believe in our selves and our deep capacity to understand and recognize truths is to believe in every self, though we have no access to any other self besides us. Practically it may be another matter, but Emerson is a bit of an idealist and not terribly practical (we can't all be everything!) One characteristic of Emerson's essays is the gaps he leaves the reader to fill (or to flounder in); it is probably their greatest strength (because you may personalize what you read) and greatest weakness (it can be confusing). For example, at the beginning of the essay he speaks of verses he has read which are original, but he does not tell you what those verses are. You have to imagine what "original" might be. His emphasis is not on these particular verses, or even the definition of originality in poetry, but a discussion on originality and recognizing your own ability to be original and not imitative. After all, he can't say what would be original for you, could he? But he wants you to imagine what that might be. This will happen repeatedly through the essay. Try your best to fill those blanks in ways that make sense to you and your experience, and if you can't, ignore them and keep going. One problem you may find with this essay is that you feel that he is hitting you over the head with the same idea over and over, like a big hammer labeled "believe in yourself." I'm sure you wished to cry out, "ok Ralphie, I've got it, I've got it!" He makes sure that you consider the implications of this idea in every way possible. It doesn't matter if there are gaps in what you understand; he'll catch up with you somewhere or other in the essay. A little overkill, perhaps. Why? Whom is he trying to convince? Perhaps himself as well as his reader. But the message seems to be one that we all need, especially today when the ever-present media assaults us with ideas and images of how we should live and what we should believe. Remember that we are reading this 150 years later or so. What seemed like a rather novel idea then has deteriorated into a cliche, embedded in just about every self-help "psychology" book in the local mall bookstore that you can find. It is hard for us to see the original force of this in 1838, when people felt far less secure about themselves, as individuals and as Americans (whatever that was). In many ways, this is as much a cultural/intellectual declaration of independence as it is an exhortation to believe in yourself. Its major power today is probably directed toward the younger reader, struggling with the very powerful forces toward conformity that seem endemic in American high schools. However, it also works in a class like this, where I am, in a sense, forcing you to express your ideas and not giving you such an easy way out as taking notes on what wisdom I might have to impart. Emerson had his own personal reasons for writing this. He was deeply insecure in many ways (aren't we all?), and a rather revolutionary speech about religion that he delivered at the Harvard Divinity School about this time (asserting the doctrine of the God within) caused a tremendous uproar and criticism from people he respected. There would be no job for him at Harvard! He had left the ministry a few years earlier and had lost his young wife to tuberculosis after 18 months of marriage. He didn't really have a career at that point; he just had the ideas he believed passionately and thought needed to be heard. He was involved in a very deep career crisis (which many of us can relate to). There simply was no way to earn a living doing what his heart told him that he must do--to write and to speak. Except, as it turned out, there were ways to realize his dream, as long as he didn't lose his faith in himself. The rhetoric of this essay shows signs of his years in the pulpit; it's like he's demanding you to listen and to go out and act. But he may well be exhorting himself just as much as, if not more than, his readers. What he wanted to do--to establish himself a place as a writer and thinker--was extraordinarily difficult to do outside of an institution like the church or the university (so what else has changed!), and it would take all the nerve he could summon. And after all, he was no kid; he was 35 years old and counting. It all sounds so simple: just make up your mind to trust your deepest instincts and go for it! I know it isn't that simple--and in fact, so did Emerson, and seeing the problems inherent in such a personally energizing idea kept him busy writing for some time. If you look carefully, you can see some awareness of this conflict in the essay, but it doesn't really blossom forth for a while. For one thing, he gives a lot of credit to innate goodness, and almost totally ignores the very crucial environmental shaping factors. He and his readers were raised in an extremely "moral" environment, and though they might rebel against church doctrine, they were deeply "indoctrinated" with those moral codes. This is not necessarily the case in the "murder capital of the world"! Another problem is the extreme "masculinity" of the essay--one of his favorite words is "manliness." I can just visualize this very assertive and muscular male as an underlying ideal (was Emerson insecure about that too? Probably, since writers/thinkers/preachers were considered rather feminized by his society, unlike those competitive, money-making businessmen so idealized by his compatriots.) I don't believe that self-trust is a male-marked trait, although I suspect that he does believe it (though, bless his heart, he doesn't really know it!). I know, I'm reading this from my own perspective, but as Emerson would say, isn't that the only way you can read? Actually, I think you can try to place yourself in another context, but that must be a work of imagination to some degree (I can try, anyhow; I'll just substitute woman for man and you can do whatever you like!) Emerson doesn't just keep preaching the same doctrine though, you may be relieved to hear, or at least not with the same simplistic fervour. There is a flip side to this: as exciting and energizing it may be to follow your deepest instincts and do/say what you think is right, it's also depressing to think that maybe all we can know is what is within us. In a sense, we may be imprisoned within our own perceptions and experiences, and can never really know what might be true. We can't even be sure if anyone or anything else exists, because all we can know is what's in our little individual heads. Emerson will come to see this, as well as the many limitations on our power that are imposed by circumstances and environment, which he calls Fate. He gets a lot more interesting when he confronts these conflicting forces. Wouldn't it be nice if all we had to do is "trust ourselves" and follow our own stars? Actually, it's rather amazing what people can accomplish if they do just that. However, that's not the whole story, and Emerson knew it, especially after life dealt him a few more tough blows--like his beloved 5 year old son dying of scarlet fever. Self-reliance can look like a pretty puny doctrine in light of a tragedy like that, but it did sustain him (although perhaps in a modified form).. So the important thing is not whether Emerson is right or wrong here. He's both--and we are to draw from the essay what means the most to us. That's one reason it's written as it is. Buried in there are sentences which strike right to the heart of readers, and suggest all kinds of possibilities for them. For example, many students trying to see their way ahead in life have found great comfort in this metaphor: The voyage of the best ship is a zigzag line of a hundred tacks. See the line from a sufficient distance, and it straightens itself to the average tendency. Your genuine action will explain itself, and will explain your other genuine actions. You could interpret this in several ways. When you look at your life, especially when you are young, if you follow your "inner gyroscope" and do things and take courses that just "feel right," it might look to others (parents in particular) as if you just can't make up your mind and are zigzagging all over the place. The coherence will be an inner one, perhaps not even visible to you, but over time, it will probably make sense, just as you have to zigzag when sailing to reach a point most directly. One difference, of course, is that you (unlike the sailor) often haven't a clue where or what that "point" might be, and have to trust that by following your instincts and strengths, you'll actually reach some kind of point. I find that rather profound, as I look at my own life, and the decisions that I made that didn't make a lot of sense, perhaps, to others and seemed inconsistent, but that were in fact quite consistent with who I was and what I wanted to be, although I hadn't a clue what that might be (I never dreamed I'd end up teaching, etc.!) OK, that's my personal testimony (although I'll admit, I cruised past that passage when I was in college and needed to read it most)--you'll have your own, I imagine. If you'll be patient with Emerson (and his vocabulary and greater reading knowledge), he is likely to speak very personally to you, if not on this reading then maybe on another. Besides, just think of all the money you can save on those self-help books and therapy groups by going right to the source! ;

Hindi

आत्म स्वतंत्रता निबंध

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