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मानवता के भविश्य की कुंजी भी मार्क्सवाद के पास है ।
it also holds the key to the future of mankind .
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मार्क्सवाद से उनका संबंध विच्छेद पूरी तरह इसी उपवास के बाद हुआ ।
it was after this fast that he completely parted ways with marxism .
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लेकिन जिसे आधुनिक या वैज्ञानिक समाजवाद कहा जाता है वह मार्क्सवाद है ।
but what is called modern or scientific socialism is marxism .
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उनका उन लोगों के साथ न केवल मार्क्सवाद पर विचार - विमर्श हुआ ।
he had long discussions with them not only about marxism but also about the contemporary political and social situation in germany and other european countries .
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गांधीवाद या मार्क्सवाद का कोरा शास्त्रीय अथवा किताबी ज्ञान यह कभी न कर पाता ।
mere classical or bookish knowledge of gandhism or marxism could never do it .
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केवल मार्क्सवाद ही हमें अतीत और वर्तमान का वास्तविक अर्थ पूरी सच्चाई से बता सकता है ।
marxism alone can give us the true meaning of the past and the present with entire accuracy .
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इसलिए माणिक का मार्क्सवाद में मन - परिवर्तन उन्हें अचानक और अज़ीब लगा ।
so his conversion to communism struck them as something abrupt and unusual .
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परंतु यह मोहभंग स्टालिन की नीतियों और सोवियत संघ की तत्कालीन व्यवस्था से था , मार्क्सवाद से नहीं ।
but this disillusionment was with the policies of stalin and the system prevailing in the soviet union , not with marxism as such .
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एक लेखक अगर मार्क्सवाद से परिचित नहीं है तो वह जो कुछ भी लिखेगा उसमें गलतियॉँ और अंतर्विरोध ज़रूर रहेंगे ।
lack of acquaintance with marxism on the part of an author is therefore sure to lead to all kinds of mistakes and self - contradictions in whatever he may attempt to write .
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कटृर मार्क्सवादी प्रायः उनकी कविताओ की आलोचना करते हुए कहते थे कि मोहन सिंह ने कभी भी निःसंकोच भाव से मार्क्सवाद को सवीकार नहीं किया ।
his poetry was often criticised by diehard marxists , who insisted that he had never accepted marxism unreservedly .
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अंत में चूँकि सक्रिय इस्लाम और मार्क्सवाद जीवन के सभी पक्षों को स्पर्श करता है इसलिये उनकी सरकारें अधिनायकवाद की ओर झुकी होती हैं ।
while khomeini shares ideological elements with both the united states and the soviet union , as a devout moslem he believes in the superiority of his own creed and execrates both alternatives . in the end , however , ideologies cancel out and khomeini aligns iranian foreign relations in accordance with his hopes and fears , not on the basis of theoretical affinities .
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किंतु उनकी मे यह बात नहीं आती थी प्रेम धर्म और मार्क्सवाद कि स्वाधिनि के लिए उनकी वैयक्तिक भूख ने ही उन्हे रुध्द सामाजिक जीवन के दलदल में फँसा दिया है ।
he , however , did not realise that his individual hunger for freedom merely made him sink in the quagmire of stagnated social life .
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उनके जीवन में इस अवस्था में मार्क्सवाद ने उन्हें इतना अधिक आकृष्ट किया कि 1935 में सोवियत रूस की पहली यात्रा के बाद , वे एक कट्टर समाजवादी प्रचारक बन गए ।
at this stage in his life , marxism attracted him to such an extent , that after his first journey to soviet russia , in 1935 , he turned into a socialist zealot .
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मार्च , 1948 में नासिक में आयोजित सोशलिस्ट पार्टी के सम्मेलन में जब उन्होंने अपनी रिपोर्ट प्रस्तुत की तो मार्क्सवाद से उनका मोहभंग स्पष्ट रूप से पहली बार सामने आया ।
in march 1948 the report , he presented as the general secretary of the socialist party at its annual conference held at nasik , clearly showed his disenchantment with the materialism for the first time .
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19वीं और बीसवीं शताब्दी के आरम्भिक वर्षों की अपेक्षा , जबकि उदारतावाद और मार्क्सवाद के सैद्धान्तिक ढांचों का विकास हुआ था , आज सामाजिक और आर्थिक समस्याएं कहीं ज्यादा जटिल हैं ।
social and economic problems are far more complex today than in the mid - 19th century and the early 20th when the theoretical framework of liberalism and marxism were developed .
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राजनीतिक कार्य और विचार के क्षेत्र में सविनय अवज्ञा आन्दोलन , नमक - आनदोलन , मार्क्सवाद और गॉँधीवाद जैसे अनेक आन्दोलन लोगों के विचारो को उत्तेजित कर रहे थे ।
in the field of political action and thought , several movements like the civil disobedience movement , the salt march , marxism and gandhism were agitating the minds of people .
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राजनीतिक - सामाजिक प्रसंगों में वर्माजी किसी स्थापित सिद्धांत से सन्तुष्ट नहीं हो सके हैं ओर चाहे मार्क्सवाद हो या गॉंधीवाद , या भारतीय समाजवादवे किसी को सर्वांगतः स्वीकार - योग्य नहीं पाते ।
vermaji is not satisfied with any established socio - political ideology be it marxism or gandhism or indian socialism he does not find any of them acceptable in toto .
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लेकिन मार्क्सवाद ने उन कमियों की तरफ़ मेरा पूरी तरह से ध्यान दिलाया है और उसके महान् प्रभाव में मैं साफ़ - साफ़ अपने पुराने लेखन की कृत्रिमता , सतहीपन और उनके कूड़े - करकट को देख सकता हूँ ।
but marxism fully opened my eyes to them and under its great influence i could now very clearly discern what enormous artificiality , falsehood and dross had found their way into all that i had written so far .
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भारतीय राष्ट्रीय कांग्रेस-1885, भारत-1925 के कम्युनिस्ट पार्टी, मार्क्सवादी idndia-1964 के कम्युनिस्ट paty, भारतीय जनता पार्टी-1980, बहुजन समाज पार्टी-1984, राष्ट्रवादी कांग्रेस पार्टी-1999 .... आशा है कि यह मदद करता है
indian national congress-1885, communist party of india-1925, communist paty of idndia-marxist-1964, bharatiya janata party-1980,bahujan samaj party-1984,nationalist congress party-1999....hope it helps
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