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her house is the way to hell, going down to the chambers of death.
သူ၏အိမ်သည် သေမင်း၏ဘုံဗိမာန်သို့ဆင်း၍၊ မရဏနိုင်ငံသို့ ရောက်သောလမ်းဖြစ်၏။
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and rachel died, and was buried in the way to ephrath, which is bethlehem.
ရာခေလသေ၍၊ ဗက်လင်အမည်ရှိသော ဧဖရတ်မြို့သို့ သွားသော လမ်းခရီးတွင်၊ သင်္ဂြိုဟ်ခြင်းကို ခံလေ၏။
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and desired favour against him, that he would send for him to jerusalem, laying wait in the way to kill him.
ပေါလုကို သတ်ခြင်းငှါ လမ်းနား၌ ချောင်း၍ နေမည်ဟုအကြံရှိသည်နှင့်၊ ပေါလု၏အကြောင်းကို ကြားလျှောက်တောင်းပန်၍၊ သူ့ကို ယေရုရှလင်မြို့သို့ စေလွှတ်တော်မူမည်အကြောင်း အသနားတော်ခံကြ၏။
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and the angel of the lord found her by a fountain of water in the wilderness, by the fountain in the way to shur.
ထာဝရဘုရား၏ ကောင်းကင်တမန်သည် ရှုရမြို့သို့သွားရာတောလမ်း၌ရှိသော စမ်းရေတွင်း နားမှာ ဟာဂရကိုတွေ့လျှင်၊
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and the men pursued after them the way to jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.
မင်းလုလင်တို့သည် ယော်ဒန်မြစ်ကူးရာလမ်းသို့ လိုက်ကြ၏။ မြို့ပြင်သို့ရောက်ကြပြီးမှ မြို့တံခါးများကို ပိတ်ကြ၏။
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they shall ask the way to zion with their faces thitherward, saying, come, and let us join ourselves to the lord in a perpetual covenant that shall not be forgotten.
ဇိအုန်မြို့သို့ မျက်နှာပြု၍ လမ်းကို ရှာကြလိမ့် မည်။ အစဉ်မမေ့လျော့ရသော ပဋိညာဉ်အားဖြင့် ထာဝရဘုရားထံတော်သို့ ချဉ်းကပ်၍ မိဿဟာယ ဖွဲ့ကြလိမ့်မည်။
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a nd anot her company turned the way to beth-horon: and another company turned to the way of the border that looketh to the valley of zeboim toward the wilderness.
တတပ်သည် ဗေသောရုန်မြို့လမ်းသို့ လိုက်၏။ တတပ်သည် တောဘက်မှာ ဇေဘိုင်ချိုင့်ကို မျက်နှာပြုသော ပြည်စွန်းလမ်းသို့ လိုက်၏။
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for the king of babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
ဗာဗုလုန်ရှင်ဘုရင်သည် ဗေဒင်တွက်ခြင်းငှါ လမ်းနှစ်လမ်းဆုံမိရာလမ်းခွ၌ ရပ်၏။ မြှားတို့ကို ရောနှော ၏။ တေရပ်ရုပ်တုတို့ကို မေးမြန်း၏။ အသည်းကို ကြည့်ရှု ၏။
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so he drove out the man; and he placed at the east of the garden of eden cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
ထိုသို့လူကို နှင်ထုတ်ပြီးလျှင်၊ အသက်ပင်လမ်းကို စောင့်ရှောက်စေခြင်းငှါ၊ မီးစင်လက်နက်နှင့်တကွ ခေရုဗိမ်တို့ကို ဥယျာဉ်အရှေ့ဘက်၌ ထားတော်မူ၏။
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also, thou son of man, appoint thee two ways, that the sword of the king of babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.
အချင်းလူသား၊ ဗာဗုလုန်ရှင်ဘုရင်၏ ထား သွားရာလမ်းနှစ်လမ်းကို မှတ်သားလော့။ လမ်းနှစ်လမ်း တို့သည် ပြည်တပြည်ထဲက ထွက်ရမည်။ မြို့သို့သွားသော လမ်းခွ၌ အရပ်တခုကို ရွေးလော့။
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science and religionthis article appears in einstein's ideas and opinions, pp.41--49. the first section is taken from an address at princeton theological seminary, may 19, 1939. it was published in out of my later years, new york: philosophical library, 1950. the second section is from science, philosophy and religion, a symposium, published by the conference on science, philosophy and religion in their relation to the democratic way of life, inc., new york, 1941.1.during the last century, and part of the one before, it was widely held that there was an unreconcilable conflict between knowledge and belief. the opinion prevailed among advanced minds that it was time that belief should be replaced increasingly by knowledge; belief that did not itself rest on knowledge was superstition, and as such had to be opposed. according to this conception, the sole function of education was to open the way to thinking and knowing, and the school, as the outstanding organ for the people's education, must serve that end exclusively.
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