Você procurou por: martin luther childhood story (Inglês - Hindi)

martin luther king
मार्टिन लूथर किंग जूनियर

i lost my childhood story
मैंने अपना बचपन खो दिया

every girl childhood story
हर लड़की की कहानी

martin luther king has rightly said gandhiji belongs to the ages .
मार्टिन लूथर किंग ने ठीक ही कहा gandhiji belongs to the ages’ यानी गांधीजी हर युग के लिए सार्थक हैं ।

imagine if martin luther king had said , “ i have a dream .
ज़रा कल्पना कीजिये अगर मार्टिन लूथर किंग ने कहा होता , ” मेरे पास एक सपना है .

breaking laws, from jesus christ to nelson mandela, from rosa parks to martin luther king,
" कानून को चुनौती, यीशु मसीह से नेल्सन मंडेला तक " " रोजा पार्क्स से मार्टिन लूथर किंग तक "

“ the time is always right to do what is right . ” - martin luther king jr .
“ जो सही है उसे करने के लिए हर समय श्रेष्ठ समय है । ” - मार्टिन लूथर किंग जूनियर

much later a german priest martin luther was supposed to have put the first candles on the christmas tree .
सो , तुम जान लो कि हमारा क्रिसमस पेड़ हमें जर्मनी से मिला जहां ऐसा सझ जाता है कि मार्टिन लूथर नाम के एक पुरोहित ने उस पर पहली मोमबत्तियां रखी थीं ।

our lives begin to end the day we become silent about things that matter . ” - martin luther king jr .
“ हमारे जीवन का उस दिन अंत होना शुरू हो जाता है जिस दिन हम उन विषयों के बारे में चुप रहना शुरू कर देते हैं जो मायने रखते हैं . ” - मार्टिन लुथर किंग , जूनियर

martin luther king , jr . was a protagonist for the long and continuing struggle for racial equality and end of segregation for which he ultimately sacrificed his life .
मार्टिन लूथर किंग , जूनियर , जातिगत समता की स्थापना और प्रथकतावाद के खात्मे के लिए लंबे समय से हो रहे संघर्ष के समर्थक थे और इस ध्येय के लिए उन्होंने अपने जीवन का बलिदान कर दिया ।

mahatma gandhi , who was a hero to later - day leaders like martin luther king jr and nelson mandela , could not be excluded , of course .
जाहिर है , महात्मा गांधी इस सूची में होंगे ही , जो बाद में मार्टिन लूथर किंग जूनियर और नेल्सन मंड़ेल जैसे नायकों के प्रेरणास्त्रोत रहे हैं .

some of the greatest americans , abraham lincoln , franklin roosevelt and martin luther king , are world figures principally because they strove for the realization of this dream and the extension of the privilege of equality to millions .
अब्राहम लिंकर , फैंक्रलिन रूजवेल्ट और मार्टिन लूथर किंग जैसे कुछ महान व्यक्ति विश्व विभूति बन गए हैं क्योंकि उन्होंने उक्त स्वप्न को चरितार्थ करने के लिए प्रयास किया और समानाधिकार का विस्तारलाखों - करोडों लोगों तक करना चाहा ।

mahatma gandhi not only made a very important contribution to this struggle against colonialism but in addition blazed a new trail by insisting with all his moral force that struggles for justice and truth should be based on non-violence. this proved to be an inspiration for many other struggles against injustice in various parts of the world including those led by martin luther king jr. and nelson mandela.
c / 20 वीं सदी में महात्मा गांधी ने जो महान योगदान दिया, वह सर्वविदित है। उपनिवेशवाद के खिलाफ संघर्ष इस सदी के एक बड़े हिस्से की एक महत्वपूर्ण विशेषता थी। यह न्याय और लोकतंत्र के दृष्टिकोण से सबसे बड़ा महत्व था। महात्मा गांधी ने न केवल उपनिवेशवाद के खिलाफ इस संघर्ष में बहुत महत्वपूर्ण योगदान दिया, बल्कि इसके साथ ही अपने सभी नैतिक बल के साथ एक नया रास्ता भी बनाया, जिसमें कहा गया था कि न्याय और सत्य के लिए संघर्ष अहिंसा पर आधारित होना चाहि

the great contribution which mahatma gandhi made in the 20th century is well known. the struggle against colonialism was a very important feature of a greater part of this century. it was of the greatest importance from the perspective of justice and democracy. mahatma gandhi not only made a very important contribution to this struggle against colonialism but in addition blazed a new trail by insisting with all his moral force that struggles for justice and truth should be based on non-violence. this proved to be an inspiration for many other struggles against injustice in various parts of the world including those led by martin luther king jr. and nelson mandela. the other most defining feature of the 20th century related to the two world wars. as the world belatedly realized the importance of avoiding such disasters in future the importance of gandhiji’s insistence on nonviolence as one of the most basic precepts of life became even more important. it was also realized by perceptive observers that the roots of colonialism, as well as world wars, can be traced to never-ending greed and the conflicts created by this greed. here again the insistence by gandhiji on simplicity and voluntary frugality as a way of life and as one of the basic principles of life tied up very neatly with his commitment to non-violence. unlike other political leaders of the world he never tried to promise more and more to the people of his country but instead devoted himself to spreading the principles of nonviolence, simplicity and limited needs as a desirable way of life. he moved the economic debate beyond the narrow and familiar capitalism versus communism debate and instead concentrated on basic principles like simplicity, justice, prioritising the needs of the poorest, decentralisation, creation of local self-reliant economies and villages to the extent it is practical, respecting labour, protecting sustainable livelihoods while discouraging avoidable luxuries and parasitic pursuits and protecting livelihoods. the danger of jobless growth does not exist in the gandhian scheme of things with its insistence on technologies being in tune with the needs of protection of local livelihoods and skills instead of following the ruthless logic of unencumbered capitalist growth. gandhiji may not have used the words environment protection but the kind of economy he visualized is the one in which the base of environment protection can be created. if the root cause of colonialism (or neo-colonialism and continuing imperialist ambitions) and wars lies in greed, then it follows that to avoid these we need an economy and a way of life based on limited needs, voluntary and happy acceptance of frugality and commitment to nonviolence. thus in the gandhian vision we have a framework in which a wide base for realizing the most important objectives of peace and environment protection can be realized while at the same time meeting the essential needs of all people in sustainable ways. mahatma gandhi would have made many great contributions with these ideas and thinking in the emerging post-colonial and post world war ii world if he had lived for another 15 years or so but his life was very tragically cut short by an extremely stupid and narrow-minded assassin and his co-conspirators who had absolutely no understanding of how much the world, and not just the nation, needed the broad vision of gandhiji in those critical years. it would have been very interesting to see gandhiji with his far-reaching ideas and tremendous moral force reaching out to the world troubled by the cold war and the arms race. in independent india he would have had the support of his nation and its government in reaching out to the wider world which he did not have under the colonial government. all that is the history of lost opportunities. but coming to the present times the most defining feature of the 21st century is that there is nothing less than a survival crisis caused by a number of very serious environmental problems on the one hand and accumulation of weapons of mass destruction on the other. as the world gropes without much hope and with an increasing sense of futility for the entrenched leadership to find solutions for these pressing problems before it is too late, genuine hope can emerge if there are strong grassroots efforts for peace and environment protection. to reach out to more and more people these grassroots efforts should also be based on meeting the needs of all people on a sustainable basis. in this effort to reconcile the three objectives of peace, environment protection and justice based on satisfaction of needs of all people, the ideas of gandhiji can be very useful, particularly as these are supported by his impressive record of living a life based on these principles and leading several struggles and campaigns based on these. hence while his contribution during the century of his life was great indeed, his contribution in the next century when the world is threatened by a man-made survival crisis could be even higher as a well-thought-out application of his ideas to resolving present-day serious existential crisis could be of great value.
c / 20 वीं सदी में महात्मा गांधी ने जो महान योगदान दिया, वह सर्वविदित है। उपनिवेशवाद के खिलाफ संघर्ष इस सदी के एक बड़े हिस्से की एक महत्वपूर्ण विशेषता थी। यह न्याय और लोकतंत्र के दृष्टिकोण से सबसे बड़ा महत्व था। महात्मा गांधी ने न केवल उपनिवेशवाद के खिलाफ इस संघर्ष में बहुत महत्वपूर्ण योगदान दिया, बल्कि इसके साथ ही अपने सभी नैतिक बल के साथ एक नया रास्ता भी बनाया, जिसमें कहा गया था कि न्याय और सत्य के लिए संघर्ष अहिंसा पर आधारित होना चाहिए