Você procurou por: stillness (Inglês - Hindi)

his whole active mentality can be thus brought to a complete stillness .
इस प्रकार उसके समग्र सक्रिय मन को पूर्ण रूप से शान्त किया जा सकता है ।

in the midst of movement and chaos of life keep stillness inside of you .
जीवन की भाग - दौड़ तथा उथल - पुथल में अंदर से शांत बने रहें .

after midnight , in the small hours of stillness about him , balarama had a dream .
आधी रात के बाद , ब्राह्ममूहर्त की वेला में , बलराम ने स्वप्न देखा ।

for those who have attained the summit of union with the lord , the path is stillness and peace .
जो भगवान् के साथ संयोजित हो चुके हैं उनका मार्ग है स्थिरता और शांति .

meditation and action , stillness and movement , are mutually complementary parts of the same working mechanism .
ध्यान और कर्म , निश्चलता और गति एक ही क्रियातंत्र के परस्पर पूरक भाग हैं ।

haran continued to sit there without saying anything , his silence like the stillness before an impending storm .
हारान बाबू कुछ कहे बिना ऑधी से पहले के सन्नाटे - से स्तब्ध बैठे रहे ।

except for the sound of the pestle on the grinding - stone , the house seemed ensconced in a stony stillness .
सिल और लोढा की आवाज के अलावा पूरा घर मानों स्पंदनहीन ।

others have as keenly felt as we have done and from such seeming stillness of the sea of indian humanity , a veritable storm is about to break out .
हमारी ही तरह और लोगों ने भी यह महसूस किया है कि प्रशांत सागर रूपी भारतीय मानवता की ऊपरी शांति किसी भी समय फूट पड़ने वाले एक भंयकर तूफान की परिचायक है .

for supramental love brings an active ecstasy that surpasses the void passive peace and stillness which is the heaven of the liberated mind and does not betray the deeper greater calm which is the beginning of the supramental silence .
कारण , जो शून्य निष्क्रिय शान्ति तथा निस्तब्धता मुक्त मन का द्युलोक है उसे अतिक्रान्त करनेवाले सक्रिय हर्षावेश को अतिमानिकस प्रेम जन्म देता है , साथ ही यह अतिमानसिक निश्चल नीरवता की प्रारम्भिक गम्भीतम महत्तर प्रशान्ति का परित्याग भी नहीं करता ।

he is the cleaver of the daybreak , and he hath appointed the night for stillness , and the sun and the moon for reckoning . that is the measuring of the mighty , the wise .
उसी के लिए सुबह की पौ फटी और उसी ने आराम के लिए रात और हिसाब के लिए सूरज और चाँद बनाए ये ख़ुदाए ग़ालिब व दाना के मुक़र्रर किए हुए किरदा हैं

as the sense of balance came back upon europe in the days before the renaissance , so it seems to me does this sense of a saner stillness come now to us in the midst of our clangour of mechanisms . . .
ठीक वैसा ही जैसे कि संतुलन के तौर पर यूरोप में पुनर्जागरण के पहले के दिनों में देखा जा सकता था . इस तरह का भावबोध मेरे लिए एक तरह की संयत स्तब्धता य ठहराव जैसा प्रतीत होता है जो मशीनीकरण की तेज झनझनाहट के बीच महसूस किया जा सकता है .

by the mere practice of mental stillness and determined abstention from pursuing the promptings of desire , one may reach a state of apparent quiescence and if one dies in this condition one could attain a state of suspended animation , so to say .
मानसिक निश्चेष्टता की साधना मात्र करके और कामना के आदेशो को अनसुना करके ही आभासिक शांति की अवस्था प्राप्त की जा सकती है और यदि इस अवस्था मे किसी प्रकार की मृत्यु हो जाये तो वह एक प्रकार से स्थगित चैतन्य की अवस्था प्राप्त कर लेता है . ।

there is nothing to be done with this fickle , restless , violent and disturbing factor but to get rid of it whether by detaching it and then reducing it to stillness or by giving a concentration and singleness to the thought by which it will of itself reject this alien and confusing element .
इस अस्थिर , चंचल , उग्र और विघ्नकारी तत्त्व से हमें किसी प्रकार का भी सम्बन्ध नहीं रखना है ; हां , इसे पृथक् करके और फिर निस्तब्ध करके अथवा विचार में ऐसी एकाग्रता एवं अनन्यता लाकर जिसके द्वारा वह इस विजतीय एवं विमूढ़कारी तत्त्व का स्वयमेव त्याग कर दे , इससे हमें मुक्त भर होना है ।

" here the white beaches on the edge of a meandering coastline have palm trees that sway to the rhythm of the sea . the beats of tribal drums haunt the stillness and technicolor fish steer their way through crystal clear water . "
' ' यहां का संगमरमरी सफेद तट अपने किनारों पर पाम वृक्षों के साथ अचल खड़ा रहकर समुद्र की ताल पर नृत्य करता है । जनजातीय तबलों की ताल पर यहां की वीरानी और रंग बिरंगी मछलियां साफ स्वच्छ चमकीले पानी में अपने रास्ते चलती हैं । ' '

tasmĀ buddho’smi: therefore, i am the buddha once, the enlightened one was going along a high-road between ukkatthā and setavyā. a brahmin named dona was also going along that path. the brahmin dona saw the enlightened one’s footprints, marked with thousand spoked wheel, all rimmed and hubbed perfectly. on seeing them, it occurred to him that the footprints surely were not made by a human. then he started following the footprints. after a while, the brahman saw, the enlightened one sitting with leg crossed under a certain tree. the enlightened one appeared to him as pleasant, inspiring, peaceful, calm mind, having attained to supreme restraints and mental stillness, tamed, composed with senses subdued, and like a nāga. seeing the enlightened one, he approached him and there a dialogue began:- dona: devo no bhavaṁ bhavissatîti (oh, master, you must be a deva / will you become a deva?) the enlightened one: na kho ahaṁ, brāhmaṇa, devo bhavissāmîti. (no, brahmin, i’m not a deva, neither will be) dona: gandhabbo no bhavaṁ bhavissatîti (oh, master, you must be a gandharva / will you become a gandharva?) the enlightened one: na kho ahaṁ, brāhmaṇa, gandhabbo bhavissāmîti. (no, brahmin, i’m not a gandharva, neither will be) dona: yakkho no bhavaṁ bhavissatîti (oh, master, you must be a yakshya / will you become a yakshya?) the enlightened one: na kho ahaṁ, brāhmaṇa, yakkho bhavissāmîti. (no, brahmin, i’m not a yaksha, neither will be) dona: manusso no bhavaṁ bhavissatîti (oh, master, you must be a human / will you become a human?) the enlightened one: na kho ahaṁ, brāhmaṇa, manusso bhavissāmîti. (no, brahmin, i’m not a human, neither will be) dona: kiñ carahi (oh, master, who, then, are you?) reply to this question by the enlightened one is available in two versions in the pali canon, which are as follows: according to (sutta nipata) the enlightened one replied: abhiňňeyyan abhiňňatan, bhāvetabban ca bhāvitan, pahātabban pahinan me, tasmā buddho’ smi brāhmana. that means: i know all the things which are need to be known, i have become what i should have become. i have eradicated what need to be eradicated, therefore, brahmin, i am the buddha. according to doṇa sutta the enlightened one replied: yena devûpapaty-assa, gandhabbo vā vihaṅgamo, yakkhattaṁ yena gaccheyyaṁ, manussattañ ca abbaje, te mayhaṁ āsavā khīṇā, viddhastā vinaḷī,katā. by which one is born as deva, a gandharva who moves through air, by which one attains the yaksha state or attains the human state, these influxes have been ended, demolished, and exterminated by me. further, the enlightened one says, puṇḍarīkaṁ yathā vaggu, toyena n’upalippati, n’upalippāmi lokena, tasmā buddho’smi brāhmaṇâ ti. just like a beautiful lotus, undefiled by the water, undefiled by the world, therefore, brahmin, i am the buddha.
tasmĀ buddho’smi: therefore, i am the buddha once, the enlightened one was going along a high-road between ukkatthā and setavyā. a brahmin named dona was also going along that path. the brahmin dona saw the enlightened one’s footprints, marked with thousand spoked wheel, all rimmed and hubbed perfectly. on seeing them, it occurred to him that the footprints surely were not made by a human. then he started following the footprints. after a while, the brahman saw, the enlightened one sitting with leg crossed under a certain tree. the enlightened one appeared to him as pleasant, inspiring, peaceful, calm mind, having attained to supreme restraints and mental stillness, tamed, composed with senses subdued, and like a nāga. seeing the enlightened one, he approached him and there a dialogue began:- dona: devo no bhavaṁ bhavissatîti (oh, master, you must be a deva / will you become a deva?) the enlightened one: na kho ahaṁ, brāhmaṇa, devo bhavissāmîti. (no, brahmin, i’m not a deva, neither will be) dona: gandhabbo no bhavaṁ bhavissatîti (oh, master, you must be a gandharva / will you become a gandharva?) the enlightened one: na kho ahaṁ, brāhmaṇa, gandhabbo bhavissāmîti. (no, brahmin, i’m not a gandharva, neither will be) dona: yakkho no bhavaṁ bhavissatîti (oh, master, you must be a yakshya / will you become a yakshya?) the enlightened one: na kho ahaṁ, brāhmaṇa, yakkho bhavissāmîti. (no, brahmin, i’m not a yaksha, neither will be) dona: manusso no bhavaṁ bhavissatîti (oh, master, you must be a human / will you become a human?) the enlightened one: na kho ahaṁ, brāhmaṇa, manusso bhavissāmîti. (no, brahmin, i’m not a human, neither will be) dona: kiñ carahi (oh, master, who, then, are you?) reply to this question by the enlightened one is available in two versions in the pali canon, which are as follows: according to (sutta nipata) the enlightened one replied: abhiňňeyyan abhiňňatan, bhāvetabban ca bhāvitan, pahātabban pahinan me, tasmā buddho’ smi brāhmana. that means: i know all the things which are need to be known, i have become what i should have become. i have eradicated what need to be eradicated, therefore, brahmin, i am the buddha. according to doṇa sutta the enlightened one replied: yena devûpapaty-assa, gandhabbo vā vihaṅgamo, yakkhattaṁ yena gaccheyyaṁ, manussattañ ca abbaje, te mayhaṁ āsavā khīṇā, viddhastā vinaḷī,katā. by which one is born as deva, a gandharva who moves through air, by which one attains the yaksha state or attains the human state, these influxes have been ended, demolished, and exterminated by me. further, the enlightened one says, puṇḍarīkaṁ yathā vaggu, toyena n’upalippati, n’upalippāmi lokena, tasmā buddho’smi brāhmaṇâ ti. just like a beautiful lotus, undefiled by the water, undefiled by the world, therefore, brahmin, i am the buddha.