Você procurou por: inmundum (Latim - Inglês)

inmundum
inmundus, inmunda, inmundum dirty, filthy, foul; unclean. impure;

quoniam dicebant spiritum inmundum habe
because they said, he hath an unclean spirit.

sagma super quo sederit inmundum eri
and what saddle soever he rideth upon that hath the issue shall be unclean.

ut possit sciri quo tempore mundum quid vel inmundum si
to teach when it is unclean, and when it is clean: this is the law of leprosy.

et omne quod reptat et pinnulas habet inmundum erit nec comedetu
and every creeping thing that flieth is unclean unto you: they shall not be eaten.

et in synagoga erat homo habens daemonium inmundum et exclamavit voce magn
and in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

et qui tangit reptile et quodlibet inmundum cuius tactus est sordidu
or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;

dixi autem nequaquam domine quia commune aut inmundum numquam introivit in os meu
but i said, not so, lord: for nothing common or unclean hath at any time entered into my mouth.

et increpavit iesus spiritum inmundum et sanavit puerum et reddidit illum patri eiu
and they were all amazed at the mighty power of god. but while they wondered every one at all things which jesus did, he said unto his disciples,

caro quae aliquid tetigerit inmundum non comedetur sed conburetur igni qui fuerit mundus vescetur e
and the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

et populum meum docebunt quid sit inter sanctum et pollutum et inter mundum et inmundum ostendent ei
and they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.

et quicquid de morticinis istiusmodi ceciderit super illud inmundum erit sive clibani sive cytropodes destruentur et inmundi erun
and every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.

omnis cibus quem comeditis si fusa fuerit super eum aqua inmundus erit et omne liquens quod bibitur de universo vase inmundum eri
of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

quod ambulat super manus ex cunctis animantibus quae incedunt quadrupedia inmundum erit qui tetigerit morticina eorum polluetur usque ad vesperu
and whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.

et erit in die illa dicit dominus exercituum disperdam nomina idolorum de terra et non memorabuntur ultra et prophetas et spiritum inmundum auferam de terr
and it shall come to pass in that day, saith the lord of hosts, that i will cut off the names of the idols out of the land, and they shall no more be remembered: and also i will cause the prophets and the unclean spirit to pass out of the land.

et cum viderit faciem quidem pristinam non reversam nec tamen crevisse lepram inmundum iudicabit et igne conburet eo quod infusa sit in superficie vestimenti vel per totum lepr
and the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.

quicquid primum erumpet e vulva cunctae carnis quam offerunt domino sive ex hominibus sive de pecoribus fuerit tui iuris erit ita dumtaxat ut pro hominis primogenito pretium accipias et omne animal quod inmundum est redimi facia
every thing that openeth the matrix in all flesh, which they bring unto the lord, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.

sin autem comedere volueris et te esus carnium delectarit occide et comede iuxta benedictionem domini dei tui quam dedit tibi in urbibus tuis sive inmundum fuerit hoc est maculatum et debile sive mundum hoc est integrum et sine macula quod offerri licet sicut capream et cervum comede
notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the lord thy god which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.