Você procurou por: membra (Latim - Inglês)

dissects membra
golden knight stones

christus caput et membra
caput et membra

vos autem estis corpus christi et membra de membr
now ye are the body of christ, and members in particular.

quia membra sumus corporis eius de carne eius et de ossibus eiu
for we are members of his body, of his flesh, and of his bones.

et conposuit ligna divisitque per membra bovem et posuit super lign
and he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.

nunc autem posuit deus membra unumquodque eorum in corpore sicut volui
but now hath god set the members every one of them in the body, as it hath pleased him.

caligavit ab indignatione oculus meus et membra mea quasi in nihili redacta sun
mine eye also is dim by reason of sorrow, and all my members are as a shadow.

et membra quae caesa sunt desuper ordinantes caput videlicet et cuncta quae adherent iecor
and the priests, aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:

et si quid patitur unum membrum conpatiuntur omnia membra sive gloriatur unum membrum congaudent omnia membr
and whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

an nescitis quoniam membra vestra templum est spiritus sancti qui in vobis est quem habetis a deo et non estis vestr
what? know ye not that your body is the temple of the holy ghost which is in you, which ye have of god, and ye are not your own?

sicut enim corpus unum est et membra habet multa omnia autem membra corporis cum sint multa unum corpus sunt ita et christu
for as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is christ.

expulit omnipotens hominem de sede beata, nutriat ut proprio membra labore, deus. pallida tuc primum uacum mors venit in orbe
almighty drove the man out of the throne of the blessed, in order to nourish the members of one's own labor, the god of

saepe pygmalion cives in tabernacle suam vocabat, pulcherrima illa signa ostendens: “venite ad spectandum” aiebat, “viri et feminae: pulchra haec signa aspicitel admiramini membra, manus, pedes, bracchia, crura, colla, ora, quae artem meam vobis demonstrant: nam arte mea naturam ipsam imitatus sum, quae vivere meis in signis videtur.”
pygmalion was a greek man, who had great money, many friends, and many slaves. but he loved no women, whom he thought to be superb. by his art pygmalion had accomplished many wondrous things, which many men greatly admired. for every day he performed the most beautiful signs of marble, which, however, seemed not to be signs, but men of life.