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Тагальский

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Английский

synonym of worship

Тагальский

kasingkahulugan ng mapangambahin

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Источник: Анонимно

Английский

synonym of worship

Тагальский

kasingkahulugan ng sumasamba

Последнее обновление: 2018-07-04
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Источник: Анонимно

Английский

meaning of worship

Тагальский

kahulugan ng iniamba

Последнее обновление: 2018-03-06
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Источник: Анонимно

Английский

object of the verb

Тагальский

layon ng pandiwa

Последнее обновление: 2017-09-13
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Источник: Анонимно

Английский

house of worship

Тагальский

gusaling sambahan

Последнее обновление: 2014-08-21
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Источник: Анонимно

Английский

object of the preposition

Тагальский

layon ng pang-ukol

Последнее обновление: 2017-01-11
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Источник: Анонимно

Английский

object of the preposition

Тагальский

FUCK YOU

Последнее обновление: 2018-09-18
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Источник: Анонимно

Английский

object of the preposition

Тагальский

layon ng pag ukol

Последнее обновление: 2018-09-18
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Источник: Анонимно

Английский

complement the object of the verb

Тагальский

pamuno sa layon ng pandiwa

Последнее обновление: 2018-08-11
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Источник: Анонимно

Английский

What is the meaning of worship

Тагальский

anu ang kahulugan ng nanghimasok

Последнее обновление: 2017-02-20
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Источник: Анонимно

Английский

What is the meaning of worship

Тагальский

anu ang kahulugan ng sumasamba

Последнее обновление: 2017-02-13
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Источник: Анонимно

Английский

sentence to the object of the verb

Тагальский

pangungusap sa layon ng pandiwa

Последнее обновление: 2018-09-22
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Английский

no single medium of instruction or object of instructional attention produced as much excitement in the conduct of elementary and secondary education as did the computer

Тагальский

i-type ang buong pangungusap sa iyong solong daluyan ng pagtuturo o bagay ng pagtuturo pansin na ginawa ng maraming kaguluhan sa pag-uugali ng elementarya at sekundaryong edukasyon tulad ng ginawa ng computer

Последнее обновление: 2018-09-24
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Источник: Анонимно

Английский

THE MOVIE The movie is about an Alien who is stranded on this planet; as it happens, his "remote" to contact his ship to come collect him is stolen on his landing. The rest of the movie is about his hunt for the remote, and his adventures as he goes about it. It is a hard-hitting expose on human nature and modern life, or what we call civilization. And, as we shall see, the movie ends with a punch to the gut, which leaves you almost feeling ashamed of being a human being on Earth. The movie gives you pride in being a Hindu, or to be accurate, a Sanaatan Dharmi; but it makes you feel ashamed to be a Human Being living on this planet, all in just one shocking dialogue, that takes your breath away, and leaves you retching in sheer disgust at humanity. The Alien, who has been given no name, is from an advanced race that does not speak, but communicates with telepathy. Thus, they are unable to lie, or practice chicanery in any form. And this poor fellow is loose in a land full of lies and uncaring people. {Close your eyes, and imagine this scene for a moment; imagine his desperation!} When people, unable to understand, tell him - ask God - he begins to question, who is this God? And gets directed to a Temple, as this is the most populous in India. He asks God to return his Remote to him, and sits in the Temple, waiting for God to give it back to him - since that is what he sees people do : ask God, do this and do that for me! He then sees people doing all sorts of penance - Flowers, Milk, Chaader on a Muslim Peer Tomb, Churches - and he does all of this. He sees people donate money to the Temple, and blindly follows this. And then, when obviously no result is obtained, doesnt get angry - unlike us. He just assumes that God is missing from these places of Worship, and distributes placards and posters with images of all Gods of all Religions, asking "Missing", if anyone finds God, please contact me! Religion is only one of the two or three themes of the movie; to be sure, it is a predominant theme - but it is one theme among two or three nonetheless. And the picture is not about Hinduism, it is about Religion, blind faith, loot, lies and chicanery. It just so happens that first, we Hindus are the majority in this nation. Other religions have also been covered. Second, can anyone imagine the reaction if such hard questions were asked of Islam? Or, to an admittedly much lesser extent, Christianity? Recall the protests to The Da Vinci Code? Or the various problems in the Islamic world? Is it really feasible to ask such hard questions of Islam? Thus, isnt it a matter of tremendous pride for us Sanaatan Dharmis that we are followers of an open faith, where such questions can be asked? The movie then acquires a compelling and rapid narrative, as PK gets mixed up in politicised religion, and gets pitted against a powerful so-called Godman. Also mixed in is a lovely India-Pakistan love story that will tug the strings of your heart. And the best part of this is that all these 3 narratives combine into one story effortlessly and naturally. The movie does not question the need for Religion; neither does it question the existence of God. It does not mock any Religion; rather it mocks the practices and blind faith that goes into the same. It does not question the core tenets of any faith, let alone Sanaatan Dharm. It actually preaches that Man does need to pray to God, and that God does help. The movie is not an attack on any Religion; it is an attack on Mankind as it exists today. It is teaches us to believe, to have faith in God, and that God helps those who helps themselves. Isnt that what Sanaatan Dharm says precisely? It teaches us the value of true love, of self-confidence, and of true faith; it teaches us to have faith in God, and focus on our Karm. Again, precisely Sanaatan Dharm. After all, the movie has been written and directed by a Hindu. {By the way, that reminds me - if this has been written and directed by a Hindu or Sanaatan Dharmi, pray tell how is Aamir Khan the only one being questioned?} Hats off to you, Team PK! Sad that so many people have not understood its core message... there are some movies with a message. And then there are some messages with a movie woven into them, like PK. A landmark movie... stupendous. Stupendous! We need more such movies, and more such courageous actors and directors and artists... take a bow, Team PK! Stunning! Superlative! One of the best motion picture features to come out of Mumbai! I say it again : Strange that Haidar does cause even a ripple, with its negative portrayal of our beloved Armed Forces, and PK with its questions on so many vital aspects of life can cause an uproar! Is the nation more important or the religion? I am an INDIAN first. Did not watch Haidar, do not intend to. No one insults my Army. Sorry. And PK is much, much de "jhoothh bolnaa seekh kar gayaa, pyaar karnaa sikhaa gayaa" the last dialogue of the movie...

Тагальский

reflection paper-tungkol sa buhay

Последнее обновление: 2017-08-21
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Английский

A legend on the origin of Paoay Lake in Paoay, Ilocos Norte STORY: Long ago, there was a beautiful village situated on a verdant tropical land. The people living in the village were known for being simple, hardworking and god fearing. These humble villagers built a church out of their skimpy earnings to worship and show respect to their god. Years passed and the village prospered. The people became rich; their wealth has been reflected through their ornate houses, extravagant clothing and glittering jewelries. As pride lingered on every resident, rivalry also sets in. The people worked even more hard to acquire things more than the others. Being very rich, the people forgot to respect god as jealousy took the place of good will. The church was no longer a place of worship but it became an avenue to display the townspeople’s vanity. Whilst the rest of the village residents spent their lives in worldly competition, a couple remained simple and god-fearing. One night an apparition appeared and told them that the village will be destroyed by a flood. The following day, the couple warned their neighbors and told them to revert for them to be spared from the flood. The villagers did not heed their warning but laughed at them. They continued what they’re doing and mocked the couple accusing them of envy. That night, the humble couple heard a voice telling them to leave the village early in the morning. The voice instructed them to go as far as they can and never look back; most especially when they hear a loud thunder and noise. The next day, they couple prepared early and left the village. While on their way, they heard a loud clap of thunder followed by rampaging waters. The villagers were awakened but their shrieks and cries were resounded and died as they were submerged in a pool of muddy water. The fleeing couple was shaken by these cries and loud rumblings. Unconsciously, the woman turned back to look at the village. In an instant, the woman fainted as the husband tried to drag her but they both turned into stone. As years went by, a beautiful lake emerged at the place where the village sank; and is now the famous PAOAY LAKE. Rekindle this fantastic legend by visiting the pretty places in Paoay in Ilocos Norte

Тагальский

MyMemory

Последнее обновление: 2016-02-27
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Источник: Анонимно

Английский

Pygmalion and Galatea Pygmalion and Galatea The story of Pygmalion and Galatea is found in Greek Mythology, and in the famous work "Metamorphoses", by the great Roman poet Ovid. Their love was so unique that it is difficult to define it. But from this legendary love story, one thing is clear, man can never love an inanimate object with as much passion as he loves a living, breathing being. Love gives rise to desire and without this passion any love remains unfulfilled. Pygmalion was a master sculptor in the ancient city of Greece. All day he sculpted beautiful statues from huge pieces of rock. In fact, his creations were so wonderful that whoever saw them were mesmerised by their sheer artistic beauty and exact finish. Pygmalion himself was a fine and handsome young man. He was liked by all men and women. Many women loved him for his great skill and looks. But Pygmalion never paid attention to any of these women. He saw so much to blame in women that he came at last to abhor the sex, and resolved to live unmarried. He was a sculptor, and with his with wonderful skill he sculpted a beautiful ivory statue which was so lifelike that it was difficult to believe that it was lifeless at the first glance. The beauty was such that no living woman could compete with it. It was indeed the perfect semblance of a maiden that seemed to be alive, and only prevented from moving by modesty. His art was so perfect that it concealed itself and its product looked like the workmanship of nature. Pygmalion spent hours admiring his creation. By and by Pygmalion's admiration for his own sculpture turned to love. Oftentimes he laid his hand upon it as if to assure himself whether it were living or not, and could not, even then, believe that it was only ivory. He caressed it, and gave it such presents as young girls love - bright shells and polished stones, little birds and flowers of various hues, beads and amber. He adorned his ivory maiden with jewels. He put rainment on its limbs, and jewels on its fingers, and a necklace about its neck. To the ears he hung earrings and strings of pearls upon the breast. Her dress became her, and she looked not less charming than when unattired. He laid her on a couch spread with cloths of Tyrian dye, and called her his wife, and put her head upon a pillow of the softest feathers, as if she could enjoy their softness. He gave the statue a name: "Galatea", meaning "sleeping love'. But what will be the consequence of falling in love with a lifeless ivory maiden? The festival of Aphrodite was at hand - a festival celebrated with great pomp at Cyprus. Victims were offered, the altars smoked, and the odor of incense filled the air. When the festivities of Aphrodite started, Pygmalion took part in the ceremonies. He went to the temple of Aphrodite to ask forgiveness for all the years he had shunned her. When Pygmalion had performed his part in the solemnities, he hesitantly prayed for a wife like his ivory virgin statue. He stood before the altar of Aphrodite and timidly said, "Ye gods, who can do all things, give me, I pray you, for my wife" - he dared not utter "my ivory virgin," but said instead - "one like my ivory virgin." But Goddess Aphrodite understood what the poor man was trying to say. She was curious. How can a man love a lifeless thing so much? Was it so beautiful that Pygmalion fell in love with his own creation? So she visited the studio of the sculptor while he was away. What she saw greatly amazed her. For the sculpture had a perfect likeness to her. In fact, it would not have been wrong to say that the sculpture was an image of Aphrodite herself. Goddess Aphrodite was charmed by Pygmalion's creation. She brought the statue to life. When Pygmalion returned to his home, he went before Galatea and knelt down before the woman of his dreams. He looked at her lovingly, with a lover's ardour. It seemed to him that Galatea was looking at her lovingly too. For a moment, it seemed to Pygmalion that it was just a figment of his imagination. He rubbed his eyes and looked again. But no. There was no mistake this time. Galatea was smiling at him. He laid his hand upon the limbs; the ivory felt soft to his touch and yielded to his fingers like the wax of Hymettus. It seemed to be warm. He stood up; his mind oscillated between doubt and joy. Fearing he may be mistaken, again and again with a lover's ardor he touches the object of his hopes. It was indeed alive! The veins when pressed yielded to the finger and again resumed their roundness. Slowly it dawned on Pygmalion that the animation of his sculpture was the result of his prayer to Goddess Aphrodite who knew his desire. At last, the votary of Aphrodite found words to thank the goddess. Pygmalion humbled himself at the Goddess' feet. Soon Pygmalion and Galatea were wed, and Pygmalion never forgot to thank Aphrodite for the gift she had given him. Aphrodite blessed the nuptials she had formed, and this union between Pygmalion and Galatea produced a son named Paphos, from whom the city Paphos, sacred to Aphrodite, received its name. He and Galatea brought gifts to her temple throughout their life and Aphrodite blessed them with happiness and love in return. The unusual love that blossomed between Pygmalion and Galatea enthralls all. Falling in love with one's creation and then getting the desired object as wife- perhaps this was destined for Pygmalion. Even to this day, countless people and young lovers are mesmerized by this exceptional love that existed between two persons at a time when civilization was in its infancy.

Тагальский

pygmalion sa galatea

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Английский

The game of In-Between or Acey-Deucey is often referred to as Red Dog, but its rules are very different from the standard Red Dog game. In-Between is not very popular at casinos, but is often played in home Poker games as a break from Poker itself. The rules below are for the home game, which is easily adaptable for casino play. Rank of Cards. A (high), K, Q, J, 10, 9, 8, 7, 6, 5, 4, 3, 2. Object of the Game. The goal is to be the player with the most chips at the end of the game. The Ante. Chips are distributed to the players, and each players puts one chip in the center of the table to form a pool or pot. The Draw. Any player deals one card face up, to each player in turn, and the player with the highest card deals first. The Shuffle, Cut, and Deal. Any player may shuffle, and the dealer shuffles last. The player to the dealer's right cuts the cards. The dealer turns up two cards and places them in the middle of the table, positioning them so that there is ample room for a third card to fit in between. The Betting. The player on the dealer's left may bet up to the entire pot or any portion of the number of chips in the pot, but he must always bet a minimum of one chip. When the player has placed a bet, the dealer turns up the top card from the pack and places it between the two cards already face up. If the card ranks between the two cards already face up, the player wins and takes back the amount of his bet plus an equivalent amount from the pot. If the third card is not between the face-up cards, or is of the same rank as either of them, the player loses his bet, and it is added to the pot. If the two face-up cards up are consecutive, the player automatically loses, and a third card need not be turned up. If the two face-up cards are the same, the player wins two chips and, again, no third card is turned up. (In some games, the player is paid three chips when this occurs.) "Acey-Deucey" (ace, 2) is the best combination, and a player tends to bet the whole pot, if he can. This is because the only way an ace-deuce combination can lose is if the third card turned up is also an ace or a deuce. After the first player has finished, the dealer clears away the cards and places them face down in a pile. The next player then places a bet, and the dealer repeats the same procedure until all the players, including the dealer, have had a turn. If at any time, the pot has no more chips in it (because a player has "bet the pot" and won), each player again puts in one chip to restore the pot. When every player has had a turn to bet, the deal passes to the player on the dealer's left, and the game continues.

Тагальский

sa pagitan ng

Последнее обновление: 2015-02-26
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Английский

Sociologist Louis Wirth defined a minority group as "a group of people who, because of their physical or cultural characteristics, are singled out from the others in the society in which they live for differential and unequal treatment, and who therefore regard themselves as objects of collective discrimination."[4] This definition includes both objective and subjective criteria: membership of a minority group is objectively ascribed by society, based on an individual's physical or behavioral characteristics; it is also subjectively applied by its members, who may use their status as the basis of group identity or solidarity. In any case, minority group status is categorical in nature: an individual who exhibits the physical or behavioral characteristics of a given minority group will be accorded the status of that group and be subject to the same treatment as other members of that group.

Тагальский

pagsisiyat

Последнее обновление: 2015-02-11
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