Вы искали: wow ur daughter is married (Английский - Амхарский)

and when a daughter is announced to one of them his face becomes black and he is full of wrath .
አንዳቸውም በሴት ልጅ በተበሰረ ጊዜ እርሱ የተቆጨ ኾኖ ፊቱ ጠቁሮ ይውላል ፡ ፡

but he that is married careth for the things that are of the world, how he may please his wife.
ያገባው ግን ሚስቱን እንዴት ደስ እንዲያሰኛት የዓለምን ነገር ያስባል፥ ልቡም ተከፍሎአል።

when the glad news of the birth of their daughter is brought to them , their faces turn gloomy and black with anger .
አንዳቸውም በሴት ልጅ በተበሰረ ጊዜ እርሱ የተቆጨ ኾኖ ፊቱ ጠቁሮ ይውላል ፡ ፡

while he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, thy daughter is dead; trouble not the master.
እርሱም ገና ሲናገር አንድ ሰው ከምኵራብ አለቃው ቤት መጥቶ። ልጅህ ሞታለች፤ እንግዲህ መምህሩን አታድክም አለ።

while he yet spake, there came from the ruler of the synagogue's house certain which said, thy daughter is dead: why troublest thou the master any further?
እርሱም ገና ሲናገር ከምኵራብ አለቃው ቤት ዘንድ የመጡት። ልጅህ ሞታለች፤ ስለ ምን መምህሩን አሁን ታደክመዋለህ? አሉት።

allah's statement, وَأُحْضِرَتِ الأنفُسُ الشُّحَّ ( and human souls are swayed by greed. ) means, coming to peaceful terms, even when it involves forfeiting some rights, is better than parting. abu dawud at-tayalisi recorded that ibn `abbas said, "sawdah feared that the messenger of allah ﷺ might divorce her and she said, `o messenger of allah! do not divorce me; give my day to `a'ishah.' and he did, and later on allah sent down, وَإِنِ امْرَأَةٌ خَـفَتْ مِن بَعْلِهَا نُشُوزاً أَوْ إِعْرَاضاً فَلاَ جُنَاْحَ عَلَيْهِمَآ ( and if a woman fears cruelty or desertion on her husband's part, there is no sin on them both ) ibn `abbas said, "whatever ( legal agreement ) the spouses mutually agree to is allowed.". at-tirmidhi recorded it and said, "hasan gharib". in the two sahihs, it is recorded that `a'ishah said that when sawdah bint zam`ah became old, she forfeited her day to `a'ishah, and the prophet used to spend sawdah's night with `a'ishah. there is a similar narration also collected by al-bukhari. al-bukhari also recorded that `a'ishah commented; وَإِنِ امْرَأَةٌ خَـفَتْ مِن بَعْلِهَا نُشُوزاً أَوْ إِعْرَاضاً ( and if a woman fears cruelty or desertion on her husband's part ), that it refers to, "a man who is married to an old woman, and he does not desire her and wants to divorce her. so she says, `i forfeit my right on you.' so this ayah was revealed." meaning of "making peace is better allah said, وَالصُّلْحُ خَيْرٌ ( and making peace is better ). `ali bin abi talhah related that ibn `abbas said that the ayah refers to, "when the husband gives his wife the choice between staying with him or leaving him, as this is better than the husband preferring other wives to her." however, the apparent wording of the ayah refers to the settlement where the wife forfeits some of the rights she has over her husband, with the husband agreeing to this concession, and that this settlement is better than divorce. for instance, the prophet kept sawdah bint zam`ah as his wife after she offered to forfeit her day for `a'ishah. by keeping her among his wives, his ummah may follow this kind of settlement
የሶዳውን ሌሊት ከ'አኢሻ ጋር ለማሳለፍ የለመድኩትን ቀን ይስጥልኝ። ተመሳሳይ ትረካም ይሰበስባል