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he believes that god lives in the hearts of the theists .
उनका विश्वास है कि भगवान आस्तिक व्यक्ति के हृदय में बसते हैं ।
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in the story of vamana , the original says that god brahma knew that aditi bore lord narayana in her womb and praised him in detail .
4 . वामन - चरित के प्रंसग में , भागवत कहता है कि ब्रह्मा को मालूम था कि अदिति के गर्भ में श्रीमन् नारायण विराजमान हैं और वह उनका विस्तृत गुण - गान करने लगे ।
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in fact , the koran says that , “ god decreed upon himself compassion , ”
वास्तव में , कुरान में कहा गया है कि , “ ईश्वर ने खुद पर करुणा का नियम बनाया , ”
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some of the indians say that the story was written in 600 bc
कुछ भारतीय विद्वान कहते हैं कि यह ६०० ईपू से पहले लिखा गया ।
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in fact , valmiki ' s sita , while recounting to anasuya the story of her wedding , says that she was just six years of age at her wedding .
वस्तुतः वाल्मीकी की सीता अनसूया से अपने विवाह की कहानी बताते हुए कहती हैं कि विवाह के समय वे केवल छह वर्ष की थीं ।
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all the stories recorded in virashaiva literature say that basava did take out money , jewels and clothes from the treasury and distributed them among the jangamas .
वीरशैव साहित्य में आयी कथाएं तो कहती हैं कि बसव ने सरकारी कोष से धन , रत्न , आभूषण और कपड़े लेकर जंगमों में वितरित कर दिये .
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as a visit to the wilderness turns the mind of man from his own ego to god , kamban justly says that god hides himself from the scriptures and chooses to dwell in the woods .
चूंकि वन में जाने से मनुष्य का मन अपने अहंकार से हटकर ईश्वर की ओर उन्मुख होता है , इसलिए कम्बन् ठीक ही कहते हैं कि भगवान अपने को शास्त्रों से छुपाते हैं और वन में रहना पसन्द करते हैं ।
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another story says that having known that parikshit attained moksha by hearing the bhagavatha for seven days , lord brahma weighed the greatness of the bhagavatha with suitable media and declared that the greatness of the bhagavatha is heavier than all others .
एक दूसरी कहानी भी प्रचलित है जिसके अनुसार ब्रह्मा को जब यह मालूम हुआ कि सात दिन भागवत का श्रवण करने से परीक्षित को मोक्ष की प्राप्ति हुई तो उन्होंने भागवत की महिमा को कई गुरुतर तत्वों से तोलने का प्रयास किया और अंत में पाया कि भागवत की महिमा सबसे गरीयसी है ।
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and it was because of this reasoning that i saw that rather than say that god is truth i should say that truth is god .
और उन्हीं के तर्क के कारण मेरे मन में यह बात आई कि ईश्वर सत्य रूप है , यह कहने के बजाय मुझे कहना चाहिए कि सत्य ही ईश्वर है ।
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miserable is what they sold their souls for—rejecting what god has revealed , out of resentment that god would send down his grace upon whomever he chooses from among his servants . thus they incurred wrath upon wrath . and there is a demeaning punishment for the disbelievers .
क्या ही बुरी चीज़ है जिसके बदले उन्होंने अपनी जानों का सौदा किया , अर्थात जो कुछ अल्लाह ने उतारा है उसे सरकशी और इस अप्रियता के कारण नहीं मानते कि अल्लाह अपना फ़ज़्ल अपने बन्दों में से जिसपर चाहता है क्यों उतारता है , अतः वे प्रकोप पर प्रकोप के अधिकारी हो गए है । और ऐसे इनकार करनेवालों के लिए अपमानजनक यातना है
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simon ' s curiosity increases , he listens to the stories about jesus and says that this person cannot be a common man , he is the brightest and the best light in the world .
सायमन की जिज्ञासा बढती है , वह ईसु की कहानियां सुनता है और कहता है कि यह पुरूष सामान्य नही हो सकता , वह संसार की सर्वोतम ज्योति है ।
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if god be compared to the sea and the soul to its wave , it would be proper to say that the soul is a property of god and not that god is a property of the soul , even as it would be to say that the wave belongs to the sea and not that the sea belongs to the wave .
ईश्वर कि यदि समुद्र से तुलना कि जाय और जीव कि तरंग से , तब यह कहना सही होगा कि जीव ईश्वर का अंश है , यह नहीं कि ईश्वर ही जीव का अंश है - ठीक जिस प्रकार यह कहना सही होगा कि तरंग सागर की है , यह नहीं कि सागर तरंग का है ।
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yet they say that god has begotten a son . may he be praised ! indeed everything in the heavens and the earth belongs to him , and all are obedient to god .
कहते है , अल्लाह औलाद रखता है - महिमावाला है वह ! आकाशों और धरती में जो कुछ भी है , उसी का है । सभी उसके आज्ञाकारी है
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there are some people whose words about this life may please you . they say that god knows what they have in their hearts . but , in fact , they are the most quarrelsome opponents .
ऐ रसूल बाज़ लोग मुनाफिक़ीन से ऐसे भी हैं जिनकी चिकनी चुपड़ी बातें दुनयावी ज़िन्दगी में तुम्हें बहुत भाती है और वह अपनी दिली मोहब्बत पर ख़ुदा को गवाह मुक़र्रर करते हैं हालॉकि वह तुम्हारे दुश्मनों में सबसे ज्यादा झगड़ालू हैं
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and carry this argument has stopped we won't have you come to your troubles in my severance i haven't been telling my published he also you can you have been cooking up something it's like a scare at whatever time i mention your name i wouldn't put up with a sentence in a business and i've been trying to write whatever that my home that all you have to say no also category because because i think that you're married a fresh petticoat essential i started you can't say that i think i a what's best for you and i'm going to allow it to like you are a few things i'm going to be the only thing i want from us high considering i'm all done that before this thing but when you went in and paprika will he be watching please if you want you'll pardon sir directors here just it's very important richter in them and see him made alternate pages later business but of course s on morning if that later maybe much too late and capture effects are useless weapons you'll find out and it didn't work out to 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