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teachings and precepts
pengajaran dan iktibar
Senast uppdaterad: 2023-09-08
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containing upright precepts.
terkandung di dalamnya pelajaran-pelajaran dan hukum-hukum yang benar.
Senast uppdaterad: 2014-07-03
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that is how god gives men precepts of wisdom.
demikianlah allah menerangkan kepada umat manusia akan sifat dan akibat bawaan mereka masing-masing.
Senast uppdaterad: 2014-07-03
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these are among [precepts] that your lord has revealed to you of wisdom.
perintah yang demikian itu ialah sebahagian dari hikmat yang telah diwahyukan kepadamu (wahai muhammad) oleh tuhanmu.
Senast uppdaterad: 2014-07-03
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these are precepts of wisdom we offer to men, but only those who are rational understand.
dan misal-misal perbandingan yang demikian itu kami kemukakan kepada umat manusia, dan hanya orang-orang yang berilmu yang dapat memahaminya.
Senast uppdaterad: 2014-07-03
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these are precepts of wisdom for men, and guidance and grace for people who believe with certainty.
al-quran ini menjadi panduan-panduan yang membuka matahati manusia, dan menjadi hidayah petunjuk serta membawa rahmat bagi kaum yang meyakini (kebenarannya).
Senast uppdaterad: 2014-07-03
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these are among the (precepts of) wisdom, which thy lord has revealed to thee.
perintah yang demikian itu ialah sebahagian dari hikmat yang telah diwahyukan kepadamu (wahai muhammad) oleh tuhanmu.
Senast uppdaterad: 2014-07-03
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god guides to his light whom he will. so does god advance precepts of wisdom for men, for god has knowledge of everything.
allah memimpin sesiapa yang dikehendakinya (menurut undang-undang dan peraturannya) kepada nur hidayahnya itu; dan allah mengemukakan berbagai-bagai misal perbandingan untuk umat manusia; dan allah maha mengetahui akan tiap-tiap sesuatu.
Senast uppdaterad: 2014-07-03
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and we gave them manifest precepts. but they did not differ except after knowledge had come to them, out of envy among themselves.
dan lagi kami telah berikan mereka keterangan-keterangan yang jelas nyata mengenai perkara ugama; maka mereka tidak berselisihan (dalam perkara ugama itu) melainkan setelah sampai kepada mereka ajaran-ajaran yang memberi mereka mengetahui (apa yang baik dan yang sebaliknya; berlakunya yang demikian) kerana hasad dengki yang ada dalam kalangan mereka.
Senast uppdaterad: 2014-07-03
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recall also to mind the covenant we made with you while we raised the tur over you: `follow strictly the precepts we are giving you and give ear to our commandments.'
dan (ingatlah) ketika kami mengikat perjanjian setia dengan kamu semasa kami angkatkan bukit tursina itu ke atas kamu (sambil kami berfirman): "ambilah (dan amalkanlah ajaran kitab taurat) yang kami berikan kepada kamu itu dengan bersungguh-sungguh, dan dengarlah (apa yang diperintahkan kepada kamu dengan mematuhinya)".
Senast uppdaterad: 2014-07-03
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the bedouins are more obdurate in unfaith and hypocrisy, and more apt to be ignorant of the precepts that allah has sent down to his apostle, and allah is all-knowing, all-wise.
orang-orang a'raab lebih keras kufurnya dan sikap munafiknya, dan sangatlah patut mereka tidak mengetahui batas-batas (dan hukum-hukum syarak) yang diturunkan oleh allah kepada rasulnya. dan (ingatlah) allah maha mengetahui, lagi maha bijaksana.
Senast uppdaterad: 2014-07-03
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prior to 1887, it was not known that islamic law had existed in malaysia; in that year, a rectangle shaped stone was found in kuala berang, terangganu, with an inscription which detailed a code of islamic law. the stone was dated in the year 1303, hundred of years earlier then the law of malacca code was first introduced. islamic law was established in malaysia by the fourteenth century. during the colonial period, the british did not interfere with religion in the country. islam was adopted as the religion of the state, with the constitution providing that the leader in each state must be a muslim. yet, the constitution also guarantees full religious freedom to members of all faiths. with the exception of putrajaya, the new administrative capital of malaysia, each state in malaysia, including the federal territories (kuala lumpur and labuan) has its own religious council. the function of this council is to advise the ruler, or the king in non-ruler states, on muslim and islamic matters. all of these councils are established by state law. the federal constitution also provides that a state legislature has power to enact laws relating to, inter alia, personal and family law for muslims, muslim waqf, zakat, fitrah, baitul mal, mosques, the creation and punishment of offences by muslims against precepts of islam, muslim courts, the control and propagation of doctrines and beliefs among muslims, and the determination of matters of muslim law. the muslim courts established by state authorities have jurisdiction only over muslims, and have no jurisdiction over criminal offences, unless specifically conferred by federal law. most of the islamic law that has been enacted in the states of malaysia has developed into an independent legal system, substantially different from the strict islamic law of the shariah, except perhaps in family law. prior to independence, a constitutional amendment was passed which resolved any questions of power or jurisdiction which might arise between the shariah court and the civil court. this amendment stated that no court has jurisdiction in any matters which are under the jurisdiction of the shariah court; in effect, the civil court has no influence on the jurisdiction of shariah court. problems occasionally arise in the implementation of islamic criminal law. the enactment of the shariah criminal code in each state does not distinguish between the three types of crimes in islamic law, which are hudood, qisas and tazir; rather, they are all combined, which often produces confusion. in order to assure the confidence of the public, the shariah courts, their judges and officers have to show that islamic law is not only the best law in theory, but also the best in practical application; hence the aforementioned confusion is a serious concern. in malaysia, many books on islamic law are written in malay language, but contain many arabic terms to describe the law; therefore, many of the islamic legal resources available herein may be written in malay.
tun salleh abbas, tuan yang dipertua (sebagaimana beliau ketika itu) menyatakan, dalam kes che omar che soh lwn pendakwa raya [1988] 2 mjl 55 "... bahawa walaupun islam adalah cara hidup yang lengkap meliputi semua bidang aktiviti manusia, ini bukanlah maksud yang dimaksudkan dalam perlembagaan ...." dengan merujuk kepada pemerhatian di atas dan pihak berkuasa yang berkaitan, bincangkan sejauh mana undang-undang islam boleh digunakan sebagai sumber undang-undang dalam sistem perundangan kita.
Senast uppdaterad: 2021-11-24
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