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What do I know

Engelska

what do i know

Senast uppdaterad: 2020-10-12
Användningsfrekvens: 1
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Referens: Anonym

Tagalog

"ARE YOU WITH THE RIGHT PARTNER? During a seminar, a woman asked, "How do I know if I am with the right person?" The author then noticed that there was a large man sitting next to her so he said, “It depends. Is that your partner?” In all seriousness, she answered “How did you know?” “Let me answer this question because the chances are good that it’s weighing on your mind.” replied the author. Here’s the answer: Every relationship has a cycle… In the beginning; you fall in love with your partner. You anticipate their calls, want their touch, and like their idiosyncrasies. Falling in love wasn’t hard. In fact, it was a completely natural and spontaneous experience. You didn’t have to DO anything. That’s why it’s called “falling” in love. People in love sometimes say, I was swept of my feet. Picture the expression. It implies that you were just standing there; doing nothing, and then something happened TO YOU. Falling in love is a passive and spontaneous experience. But after a few months or years of being together, the euphoria of love fades. It’s a natural cycle of EVERY relationship. Slowly but surely, phone calls become a bother (if they come at all), touch is not always welcome (when it happens), and your spouse’s idiosyncrasies, instead of being cute, drive you nuts. The symptoms of this stage vary with every relationship; you will notice a dramatic difference between the initial stage when you were in love and a much duller or even angry subsequent stage. At this point, you and/or your partner might start asking, “Am I with the right person?” And as you reflect on the euphoria of the love you once had, you may begin to desire that experience with someone else. This is when relationships breakdown. The key to succeeding in a relationship is not finding the right person; it’s learning to love the person you found. People blame their partners for their unhappiness and look outside for fulfillment. Extramarital fulfillment comes in all shapes and sizes. Infidelity is the most common. But sometimes people turn to work, a hobby, friendship, excessive TV, or abusive substances. But the answer to this dilemma does NOT lie outside your relationship. It lies within it. I’m not saying that you couldn’t fall in love with someone else. You could. And TEMPORARILY you’d feel better. But you’d be in the same situation a few years later. Because (listen carefully to this) The key to succeeding in a relationship is not finding the right person; it’s learning to love the Person you found. SUSTAINING love is not a passive or spontaneous experience. You have to work on it day in and day out. It takes time, effort, and energy. And most importantly, it demands WISDOM. You have to know WHAT TO DO to make it work. Make no mistake about it. Love is NOT a mystery. There are specific things you can do (with or without your partner), just as there are physical laws of the universe (such as gravity), there are also laws for relationships. If you know how to apply these laws, the results are predictable. Love is therefore a DECISION."

Engelska

"ARE YOU WITH THE RIGHT PARTNER? During a seminar, a woman asked, "How do I know if I am with the right person?" The author then noticed that there was a large man sitting next to her so he said, “It depends. Is that your partner?” In all seriousness, she answered “How did you know?” “Let me answer this question because the chances are good that it’s weighing on your mind.” replied the author. Here’s the answer: Every relationship has a cycle… In the beginning; you fall in love with your partner. You anticipate their calls, want their touch, and like their idiosyncrasies. Falling in love wasn’t hard. In fact, it was a completely natural and spontaneous experience. You didn’t have to DO anything. That’s why it’s called “falling” in love. People in love sometimes say, I was swept of my feet. Picture the expression. It implies that you were just standing there; doing nothing, and then something happened TO YOU. Falling in love is a passive and spontaneous experience. But after a few months or years of being together, the euphoria of love fades. It’s a natural cycle of EVERY relationship. Slowly but surely, phone calls become a bother (if they come at all), touch is not always welcome (when it happens), and your spouse’s idiosyncrasies, instead of being cute, drive you nuts. The symptoms of this stage vary with every relationship; you will notice a dramatic difference between the initial stage when you were in love and a much duller or even angry subsequent stage. At this point, you and/or your partner might start asking, “Am I with the right person?” And as you reflect on the euphoria of the love you once had, you may begin to desire that experience with someone else. This is when relationships breakdown. The key to succeeding in a relationship is not finding the right person; it’s learning to love the person you found. People blame their partners for their unhappiness and look outside for fulfillment. Extramarital fulfillment comes in all shapes and sizes. Infidelity is the most common. But sometimes people turn to work, a hobby, friendship, excessive TV, or abusive substances. But the answer to this dilemma does NOT lie outside your relationship. It lies within it. I’m not saying that you couldn’t fall in love with someone else. You could. And TEMPORARILY you’d feel better. But you’d be in the same situation a few years later. Because (listen carefully to this) The key to succeeding in a relationship is not finding the right person; it’s learning to love the Person you found. SUSTAINING love is not a passive or spontaneous experience. You have to work on it day in and day out. It takes time, effort, and energy. And most importantly, it demands WISDOM. You have to know WHAT TO DO to make it work. Make no mistake about it. Love is NOT a mystery. There are specific things you can do (with or without your partner), just as there are physical laws of the universe (such as gravity), there are also laws for relationships. If you know how to apply these laws, the results are predictable. Love is therefore a DECISION."

Senast uppdaterad: 2020-06-09
Användningsfrekvens: 1
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Referens: Anonym
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Tagalog

The Religious SchismThe only living and tangible result of the revolution was the Filipinochurch, popularly known as the Aglipayan or Philippine Independent Church.When at the start of the second phase of the Revolution the Spanisharchbishop enlisted Father Gregorio Aglipay’s help in bringing back theFilipinos to the Spanish side, Aguinaldo persuaded Aglipay to divert hisenergies to the cause of the people Mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a Filipino NationalChurch. Though unsuccessful owing to war conditions, his idea laid thegroundwork of the later Philippine Independent Church. The story of thebirth of this Church is to a great extent the story of the struggle of theFilipino clergy to Filipinize the Catholic Church in the Philippines.Gregorio Aglipay on the Scene–The Revolution which began in1896 was primarily a conflict of races. On one side were the Filipino civiland clerical groups who were up in arms against the Spanish civil and clericalsegments, on the other side. As it turned out, the second phase of theRevolution was not only political, but religious as well. The PhilippineCatholic Church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. Mabinihimself, in his letter to General Otis in 1898, accused the Spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. In the circumstances, herefused to free the friar-prisoners.In the second phase of the revolution, which commenced withAguinaldo’s return from Hong Kong, Governor-General Basilio Augustin andArchbishop Bernardino Nozaleda, knowing that Father Gregorio Aglipay wasstill sympathetic to Spain but rather hostile to the United States, played agame in which Aglipay was the pawn. They commissioned him to conferwith revolutionary leaders, particularly with Mariano Trias, Artemio Recarte,and Emiliano Riego de Dios, in order to bring them back to the Spanish side.The bait to win them over to their side was the promise of autonomy. Aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in Spanish promises. Meanwhile, Aguinaldo, who had justreturned from Hong Kong, sent Colonel Luciano San Miguel as his emissaryto Aglipay for the purpose of persuading the latter to work for the Filipinocause. Nozaleda countered by commissioning Aglipay to win over Aguinaldoto the Spanish cause. Aguinaldo, however, was firm in his determination tocooperate with the Americans and urged Aglipay to go to the north to workfor the revolutionary cause. Nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged Aglipay to go north not to heedAguinaldo’s prompting, but to investigate the condition of the bishopric ofNueva Segovia. Aglipay toured the northern provinces and secured therelease of two Jesuit priests. Upon his return to Manila to report to Nozaleda,

Engelska

religious schismThe Religious SchismThe only living and tangible result of the revolution was the Filipinochurch, popularly known as the Aglipayan or Philippine Independent Church.When at the start of the second phase of the Revolution the Spanisharchbishop enlisted Father Gregorio Aglipay’s help in bringing back theFilipinos to the Spanish side, Aguinaldo persuaded Aglipay to divert hisenergies to the cause of the people Mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a Filipino NationalChurch. Though unsuccessful owing to war conditions, his idea laid thegroundwork of the later Philippine Independent Church. The story of thebirth of this Church is to a great extent the story of the struggle of theFilipino clergy to Filipinize the Catholic Church in the Philippines.Gregorio Aglipay on the Scene–The Revolution which began in1896 was primarily a conflict of races. On one side were the Filipino civiland clerical groups who were up in arms against the Spanish civil and clericalsegments, on the other side. As it turned out, the second phase of theRevolution was not only political, but religious as well. The PhilippineCatholic Church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. Mabinihimself, in his letter to General Otis in 1898, accused the Spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. In the circumstances, herefused to free the friar prisoners.In the second phase of the revolution, which commenced withAguinaldo’s return from Hong Kong, Governor General Basilio Augustin andArchbishop Bernardino Nozaleda, knowing that Father Gregorio Aglipay wasstill sympathetic to Spain but rather hostile to the United States, played agame in which Aglipay was the pawn. They commissioned him to conferwith revolutionary leaders, particularly with Mariano Trias, Artemio Recarte,and Emiliano Riego de Dios, in order to bring them back to the Spanish side.The bait to win them over to their side was the promise of autonomy. Aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in Spanish promises. Meanwhile, Aguinaldo, who had justreturned from Hong Kong, sent Colonel Luciano San Miguel as his emissaryto Aglipay for the purpose of persuading the latter to work for the Filipinocause. Nozaleda countered by commissioning Aglipay to win over Aguinaldoto the Spanish cause. Aguinaldo, however, was firm in his determination tocooperate with the Americans and urged Aglipay to go to the north to workfor the revolutionary cause. Nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged Aglipay to go north not to heedAguinaldo’s prompting, but to investigate the condition of the bishopric ofNueva Segovia. Aglipay toured the northern provinces and secured therelease of two Jesuit priests. Upon his return to Manila to report to Nozaleda,

Senast uppdaterad: 2019-01-29
Användningsfrekvens: 1
Kvalitet:

Referens: Anonym

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