Şunu aradınız:: in facie tua projicebo (Latince - İngilizce)

in facie dei
before the face of god

in facie curiae
out of court

in facie sua harrius id solum amabat
on his face, harry just loved it

quo ibo ab spiritu tuo et quo a facie tua fugia
though i walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.

sed extende paululum manum tuam et tange cuncta quae possidet nisi in facie tua benedixerit tib
but put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

utinam disrumperes caelos et descenderes a facie tua montes deflueren
oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,

in facie prudentis lucet sapientia oculi stultorum in finibus terra
wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

ne proicias me a facie tua et spiritum sanctum tuum ne auferas a m
will i eat the flesh of bulls, or drink the blood of goats?

in facie longitudinis centum cubitos ostii aquilonis et latitudinis quinquaginta cubito
before the length of an hundred cubits was the north door, and the breadth was fifty cubits.

sicut quae concipit cum adpropinquaverit ad partum dolens clamat in doloribus suis sic facti sumus a facie tua domin
like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, o lord.

ecce ego ad te dicit dominus exercituum et revelabo pudenda tua in facie tua et ostendam gentibus nuditatem tuam et regnis ignominiam tua
behold, i am against thee, saith the lord of hosts; and i will discover thy skirts upon thy face, and i will shew the nations thy nakedness, and the kingdoms thy shame.

ne operias iniquitatem eorum et peccatum eorum coram facie tua non deleatur quia inriserunt aedificante
and cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.

et fui tecum in omnibus ubicumque ambulasti et interfeci universos inimicos tuos a facie tua fecique tibi nomen grande iuxta nomen magnorum qui sunt in terr
and i was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.

sicut exustio ignis tabescerent aquae arderent igni ut notum fieret nomen tuum inimicis tuis a facie tua gentes turbarentu
as when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!

non iterum nos commendamus vobis sed occasionem damus vobis gloriandi pro nobis ut habeatis ad eos qui in facie gloriantur et non in cord
for we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

ipse autem ego paulus obsecro vos per mansuetudinem et modestiam christi qui in facie quidem humilis inter vos absens autem confido in vobi
now i paul myself beseech you by the meekness and gentleness of christ, who in presence am base among you, but being absent am bold toward you:

et porticum columnarum fecit quinquaginta cubitorum longitudinis et triginta cubitorum latitudinis et alteram porticum in facie maioris porticus et columnas et epistylia super columna
and he made a porch of pillars; the length thereof was fifty cubits, and the breadth thereof thirty cubits: and the porch was before them: and the other pillars and the thick beam were before them.

et si tibi placet egrediatur edictum a facie tua et scribatur iuxta legem persarum atque medorum quam praeteriri inlicitum est ut nequaquam ultra vasthi ingrediatur ad regem sed regnum illius altera quae melior illa est accipia
if it please the king, let there go a royal commandment from him, and let it be written among the laws of the persians and the medes, that it be not altered, that vashti come no more before king ahasuerus; and let the king give her royal estate unto another that is better than she.

nunc itaque deus noster deus magne fortis et terribilis custodiens pactum et misericordiam ne avertas a facie tua omnem laborem qui invenit nos reges nostros principes nostros et sacerdotes nostros prophetas nostros et patres nostros et omnem populum tuum a diebus regis assur usque in diem han
now therefore, our god, the great, the mighty, and the terrible god, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of assyria unto this day.

servatis de juredie eigesimal tertia januari 3 ege presne nerom janithi pravusitus temiantis praeminis tanw bannis nemues im vacar [et i post upigihaniam coram yeojule ad vivina au dienda congregate, trvatir pe jure servandis, nulloque impedimento canmice detecte; mutuo contrahentium comitennu habito, bendisi in facie ecclesiae matrimonium inter fam. (@albertum vorachi juvenem vetorem annorum filium sauti er cecilia nevaeblich et agatham wedericz virzinom amiorum 20 trique catho luninius cum mitu parentan, minum cons, natriy, ek ates peanum narvár camau et joannes fot camanal, whru ve servandis
norms of law