Şunu aradınız:: ordine retrogrado (Latince - İngilizce)

ex ordine
nederlands

gressu retrogrado
in reverse step

ordine, ordinem
regularly, appropriately, properly

sursum ab ordine
up the order

sursum ab ordine pronounciation
up in order pronounciation

in illo ordine (i.o.)
in that order

factum est autem cum sacerdotio fungeretur in ordine vicis suae ante deu
and it came to pass, that while he executed the priest's office before god in the order of his course,

et aedificavit atrium interius tribus ordinibus lapidum politorum et uno ordine lignorum cedr
and he built the inner court with three rows of hewed stone, and a row of cedar beams.

statui in loco post murum per circuitum populum in ordine cum gladiis suis et lanceis et arci
therefore set i in the lower places behind the wall, and on the higher places, i even set the people after their families with their swords, their spears, and their bows.

de caelo dimicatum est contra eos stellae manentes in ordine et cursu suo adversum sisaram pugnaverun
they fought from heaven; the stars in their courses fought against sisera.

et facto ibi aliquanto tempore profectus est perambulans ex ordine galaticam regionem et frygiam confirmans omnes discipulo
and after he had spent some time there, he departed, and went over all the country of galatia and phrygia in order, strengthening all the disciples.

steteruntque in ordine suo iuxta dispositionem et legem mosi hominis dei sacerdotes vero suscipiebant effundendum sanguinem de manibus levitaru
and they stood in their place after their manner, according to the law of moses the man of god: the priests sprinkled the blood, which they received of the hand of the levites.

et principes levitarum asebia serebia et iesue filius cedmihel et fratres eorum per vices suas ut laudarent et confiterentur iuxta praeceptum david viri dei et observarent aeque per ordine
and the chief of the levites: hashabiah, sherebiah, and jeshua the son of kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of david the man of god, ward over against ward.

et cum eis fratres eorum in secundo ordine zacchariam et ben et iazihel et semiramoth et iahihel et ani eliab et banaiam et maasiam et matthathiam et eliphalu et macheniam et obededom et ieihel ianitore
and with them their brethren of the second degree, zechariah, ben, and jaaziel, and shemiramoth, and jehiel, and unni, eliab, and benaiah, and maaseiah, and mattithiah, and elipheleh, and mikneiah, and obed-edom, and jeiel, the porters.

et constituit iuxta dispositionem david patris sui officia sacerdotum in ministeriis suis et levitas in ordine suo ut laudarent et ministrarent coram sacerdotibus iuxta ritum uniuscuiusque diei et ianitores in divisionibus suis per portam et portam sic enim praeceperat david homo de
and he appointed, according to the order of david his father, the courses of the priests to their service, and the levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had david the man of god commanded.

porro cantores filii asaph stabant in ordine suo iuxta praeceptum david et asaph et heman et idithun prophetarum regis ianitores vero per portas singulas observabant ita ut ne puncto quidem discederent a ministerio quam ob rem et fratres eorum levitae paraverunt eis cibo
and the singers the sons of asaph were in their place, according to the commandment of david, and asaph, and heman, and jeduthun the king's seer; and the porters waited at every gate; they might not depart from their service; for their brethren the levites prepared for them.

omnia nomina quibus latina utitur eloquentia, quinque declinationibus flectuntur, quae ex ordine nominabantur: declinatio prima, secunda, tertia, quarta, quinta.
all the names in which the latin eloquence

“existimant,” says spinoza, “deum tamdiu nihil agere, quamdiu natura solito ordine agit; et contra, potentiam naturae et causas naturales tamdiu esse otiosas, quam diu deus agit; duas itaque potentias numero ab invicem distinctas imaginantur, scilicet, potentiam dei et potentiam rerum naturalium, a deo tamen certo modo determinatam.”
the works on the outside