Şunu aradınız:: ko te kaupapa tērā e nui ai rātou (Maori - İngilizce)

ko te kaupapa
it is time

mou tenei wahi, mo tatou karoa, ko te manaakitanga te kaupapa.
this place, for our future, is the subject of respect.

mau ranei e hopu he kai ma te raiona? mau e nui ai he oranga mo nga kuao raiona
wilt thou hunt the prey for the lion? or fill the appetite of the young lions,

ko koe hei rangatira mo toku whare, a ma tau kupu toku iwi katoa e tohutohu; ko te torona anake te mea e nui ake ai ahau i a koe
thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will i be greater than thou.

nana, e whitu nga tau e haere mai nei e nui ai te hua o te whenua katoa o ihipa
behold, there come seven years of great plenty throughout all the land of egypt:

i puta mai te ture kia nui ai te hara; heoi i te hara e nui noa ana, kua hua noa ake te aroha noa
moreover the law entered, that the offence might abound. but where sin abounded, grace did much more abound:

ma te nui hoki o te whakaaro ka nui ai te pouri: a ko te tangata e whakaneke ake ana i te matauranga e whakaneke ake ana i te mamae
for in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

i whakakoia ai kia nui, ai te parekura: i orohia ai kia uira ai. kia koa koia tatou? ko te tokotoko ia o taku tama e whakahawea ana ki nga rakau katoa
it is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.

kua korerotia e ahau te korero mo te kaupapa e pā ana ki nga pou tuatoru o "te korowa" e kiia ana ko te kotahi. ko te titauraa ki te whakaae i te kawenga, ki te tuhi ranei i nga mahi a te tangata me nga whakatau me te whakatau i nga korero
i have read the kaupapa statement regarding the third pou of “the korowa” which is accountability. it is the obligation to accept responsibility or to account for one's actions and decisions and to justify them

ko nga roroa enei o te aata, ara ko nga whatianga: he whatianga me te whanui ringa kei roto i te whatianga; a raro he whatianga, ko te whanui he whatianga, ko te taha i te niao he whanganga ringa a tawhio noa: ko te kaupapa tenei o te aata
and these are the measures of the altar after the cubits: the cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.

e tonohia ana te whānau ki te whakautu, ki te whakapuaki i a raatau me te kaupapa. ehara i te mea ko te kōhanga reo anake te haerenga mo te tamaiti (taatau mokopuna), engari mo te hapu, hapu, iwi katoa. kei roto hoki i tenei ko te kawenga ki te kawanatanga. ko te whanau i roto i te kaupapa kohanga reo me whakarato i te whakahaere pai me te kawenga takohanga moni i roto i te whakapaunga o nga moni a te iwi. koinei tetahi o nga huarahi hei whakatutuki i te oranga hauora o ta maatau mokopuna i nga whakatupuranga kei te heke mai
whānau are asked to be accountable and committed to each other and the kaupapa. kōhanga reo is not only a journey for the child (our mokopuna) but is for the whole family, hapu and iwi. this also includes accountabiltiy to the government. we as a whānau within the kohanga reo kaupapa must provide good administration and financial accountability in the expenditure of public funds. this is one of the steps towards achieving the healthy future of our grandchildren an future generations