Şunu aradınız:: though we fight (İngilizce - Maori)

for though we walk in the flesh, we do not war after the flesh:
no te mea ahakoa haereere matou i roto i te kikokiko, ehara i te kikokiko ta matou whawhai

to the lord our god belong mercies and forgivenesses, though we have rebelled against him;
na te ariki, na to matou atua, nga mahi tohu me nga murunga hara, ko matou ia kua whakakeke ki a ia

but, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
otiia ahakoa penei noa ta matou korero, e u ana ano to matou whakaaro, e oku hoa aroha, ki nga mea pai ke atu kei a koutou, he mea hoki mo te whakaoranga

but though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
otira, ahakoa ko matou, ko tetahi anahera ranei o te rangi, ki te kauwhau i te rongopai ki a koutou, i te mea rere ke i ta matou i kauwhau ai ki a koutou, kia kanga ia

wherefore henceforth know we no man after the flesh: yea, though we have known christ after the flesh, yet now henceforth know we him no more.
no reira a mua ake nei e kore matou e matau ki te tangata, ara ki tona kikokiko: ae ra, ahakoa matau matou ki a te karaiti, ara ki tona kikokiko, otiia e kore matou e matau pena ki a ia a mua ake nei

now i pray to god that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
na, ko ta matou inoi tenei ki te atua, kia kaua koutou e mea i tetahi kino; ehara i te mea mo matou kia kitea e paingia ana, engari mo koutou kia mahi i te pai, ahakoa ko matou hei mea akiri

for we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of christ:
kahore hoki a matou totoro noa atu, e kiia ai kahore he taenga atu mo matou ki a koutou: i tae atu na hoki matou ki a koutou rawa na i runga i te rongopai o te karaiti

te tiriti o waitangi is important and relevant today as it was the standard and agreement that maori rangatira thought they were agreeing to. though we know now that te tiriti and the treaty are two different documents in translation. what over 40 chiefs agreed to was sovereignty over our whenua, tangata me ngā tikanga, yet that is not what we received. what happened was the complete opposite. our lands were stolen, our reo was beaten out of our tupuna, we were belittled and disad
he mea hira, he hāngai hoki a te tiriti o waitangi i tēnei rā, he paerewa, he whakaaetanga hoki i whakaaro ai te rangatira maori e whakaae ana rātau. ahakoa e mōhio ana tātau ināianei e rua nga tuhinga rerekē o te tiriti me te tiriti i te whakamāoritanga. ko te mea neke atu i te 40 nga rangatira i whakaae ko te rangatiratanga i runga i to mātau whenua, he tangata ahau e tikanga ana, engari ehara tēnā i te mea i whiwhi ai mātau. ko te mea i pā mai ko te tauaro katoa. i tāhaetia o mātau whenua, i patua to mātau reo i roto i to mātau tupuna, i whakararurarutia mātau, i te mate