Şunu aradınız:: right of recourse (İngilizce - Svahili)

the right of god
haki ya mungu

it is the right of media to know the details.
ni haki ya vyombo vya habari kujua maelezo.

society itself decides on the right of women to drive.
jamii yenyewe ndiyo yenye kuamua ikiwa ni haki kwa wanawake kuendesha ama la.

and in their substance was the right of the beggar and non- beggar.
na katika mali yao ipo haki ya mwenye kuomba na asiye omba.

any violation of the rights of journalists is a clear violation of the right to freedom of the media and can not be tolerated.
kuvunja haki za waandishi ni wazi ni uvunjaji wa haki ya uhuru wa vyombo vya habari na hali hiyo haitavuliwa.

be wary of allah, and seek the means of recourse to him, and wage jihad in his way, so that you may be felicitous.
mcheni mwenyezi mungu, na tafuteni njia ya kumfikilia. na wanieni kwa juhudi kwa ajili yake ili mpate kuokoka.

and from their properties was [given] the right of the [needy] petitioner and the deprived.
na katika mali yao ipo haki ya mwenye kuomba na asiye omba.

and in their properties there was the right of the beggar, and the mahrum (the poor who does not ask the others).
na katika mali yao ipo haki ya mwenye kuomba na asiye omba.

and those whom they worship besides allah do not have the right of intercession – the right of intercession is only for those who testify to the truth and have knowledge.
wala hao mnao waomba badala yake yeye hawana uweza wa kumwombea mtu, isipo kuwa anaye shuhudia kwa haki, na wao wanajua.

but you treat not the orphans with kindness and generosity (i.e. you neither treat them well, nor give them their exact right of inheritance)!
bali nyinyi hamuwakirimu mayatima,

no sunlight could reach them during their sleep in the cave. one could see the rising sun decline to the right of their cave and the setting sun move its way to the left whilst they were sleeping in an opening of the cave.
na unaliona jua linapo chomoza linainamia kuliani mwao kutoka hapo pangoni; na linapo kuchwa linawakwepa kushotoni, na wao wamo katika uwazi wa pango.

men are in charge of women by [right of] what allah has given one over the other and what they spend [for maintenance] from their wealth.
wanaume ni wasimamizi wa wanawake, kwa kufadhiliwa na mwenyezi mungu baadhi yao juu ya baadhi, na kwa mali yao wanayo yatoa.

i am not selling the truth for a paltry price even though the beneficiary would be one of my relatives. i do not hide the testimony which is the right of god, for then i would be one of the sinners."
mtawazuia wawili hao baada ya sala na waape kwa mwenyezi mungu, mkitilia shaka, wakisema: hatutopokea thamani yoyote kwa haya hata kwa ajili ya jamaa; na wala hatutaficha ushahidi wa mwenyezi mungu; hakika hapo tutakuwa miongoni mwa wenye dhambi.

the philippines is a signatory to the convention on the rights of the child and other international instruments that aim to promote the welfare of children.
ufilipino ni moja ya nchi iliyoingia mkataba wa makubaliano kuhusu haki za mtoto pamoja na kwenye t mashirika mengie ya kimataifa yaliyo na malengo ya kulinda mustakabali wa watoto.

recognizing the fundamental rights of the arab-palestinian citizens of israel to full equality; and
kutambua haki za msingi za raia wa kiarabu na palestina wa israeli kwa usawa kamili; na

(saleh) said: "here is a she-camel. she has a right of drinking water, and you have a right of drinking it on appointed turns.
akasema: huyu ngamia jike; awe na zamu yake ya kunywa, na nyinyi muwe na zamu yenu ya kunywa katika siku maalumu.

additional settlements can be seen only as an act of aggression, showing utter disregard not just for the human and civil rights of the palestinian people, but for international law.
makazi ya ziada yanaweza kuonekana tu kama kitendo cha uchokozi, kuonyesha kupuuza si tu kwa haki za binadamu na kiraia ya watu wa palestina, lakini kwa sheria za kimataifa.

introduction in 1799, children’s author and educator hannah more reacted against the revolutions that had recently taken place in america and france in terms that tell us a great deal about the child’s place in british society at that time. denouncing thomas paine’s radical insistence that all men are created equal, more argued that recognizing the “rights of man” was an absurd idea. next, she scoffed, reformers would begin to discuss the rights of women, and then (even more ridiculou
utangulizi mnamo 1799, mwandishi na mwalimu wa watoto hannah more alijibu dhidi ya mapinduzi ambayo yalikuwa yametokea hivi karibuni huko amerika na ufaransa kwa maneno ambayo yanatuambia mengi juu ya nafasi ya mtoto katika jamii ya briteni wakati huo. kukashifu msisitizo mkali wa thomas paine kwamba wanaume wote wameumbwa sawa, more alisema kuwa kutambua "haki za mwanadamu" lilikuwa wazo lisilo na maana. halafu, alidhihaki, wanamageuzi wataanza kujadili haki za wanawake, halafu (hata ujinga zaidi