您搜索了: et ancilla in aspectu eius horreret (拉丁语 - 英语)

servus et ancilla aberant.
servant, and thy maid-servant were absent.

in aspectu uirginis mentem esse puram;
it is hard enough to overcome nature

posuitque eas in canalibus ubi effundebatur aqua ut cum venissent greges ad bibendum ante oculos haberent virgas et in aspectu earum conciperen
and he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.

et epulaberis coram domino deo tuo tu et filius tuus et filia tua et servus tuus et ancilla et levites qui est intra portas tuas et advena ac pupillus et vidua qui morantur vobiscum in loco quem elegerit dominus deus tuus ut habitet nomen eius ib
and thou shalt rejoice before the lord thy god, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the lord thy god hath chosen to place his name there.

et epulaberis in festivitate tua tu et filius tuus et filia et servus tuus et ancilla levites quoque et advena et pupillus ac vidua qui intra portas tuas sun
and thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the levite, the stranger, and the fatherless, and the widow, that are within thy gates.

septimo autem die sabbati domini dei tui non facies omne opus tu et filius tuus et filia tua servus tuus et ancilla tua iumentum tuum et advena qui est intra portas tua
but the seventh day is the sabbath of the lord thy god: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

et reversi estis et commaculastis nomen meum et reduxistis unusquisque servum suum et unusquisque ancillam suam quos dimiseratikjks ut essent liberi et suae potestatis et subiugastis eos ut sint vobis servi et ancilla
but ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.

at ille nonne ait cor meum in praesenti erat quando reversus est homo de curru suo in occursum tui nunc igitur accepisti argentum et accepisti vestes ut emas oliveta et vineta et oves et boves et servos et ancilla
and he said unto him, went not mine heart with thee, when the man turned again from his chariot to meet thee? is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?

septimus dies sabbati est id est requies domini dei tui non facies in eo quicquam operis tu et filius tuus et filia servus et ancilla et bos et asinus et omne iumentum tuum et peregrinus qui est intra portas tuas ut requiescat servus et ancilla tua sicut et t
but the seventh day is the sabbath of the lord thy god: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.

melissa in culina laborabat. cibum optimum parabat. ancilla laeta erat. subito grumio iratus culinam intravit. “pestis!” clamavit. “cur tu in culina mea laboras? cur tu cibum meum paras? tu me valde vexas.” melissa, postquam coquus eam vituperavit, paene lacrimabat. tamen fortiter respondit, “ego in hac culina laboro, quod metella cenas meas laudat. ego sum coqua optima...et ego numquam vinum bibo, numquam in culina dormio! tu tamen hoc non intellegis.” ancilla et coquus, quod irati erant, clamabant et paene pugnabant. caecilius et metella, postquam clamorem audiverunt, ad culinam contenderunt. “melissa, cur tu in culina laboras?” rogavit caecilius. “ancillae non coquunt. ancillae suaviter cantant.” “quid?” clamavit metella. “melissa cenas optimas parat. tu eam vituperas quod femina est.” dominus et ancilla, quod irati erant, clamabant et paene pugnabant
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