您搜索了: iudaeos (拉丁语 - 英语)

et factus sum iudaeis tamquam iudaeus ut iudaeos lucrare
and unto the jews i became as a jew, that i might gain the jews; to them that are under the law, as under the law, that i might gain them that are under the law;

dissensio iterum facta est inter iudaeos propter sermones ho
there was a division therefore again among the jews for these sayings.

sed et in diebus illis vidi iudaeos ducentes uxores azotias ammanitidas et moabitida
in those days also saw i jews that had married wives of ashdod, of ammon, and of moab:

quid igitur praecellimus eos nequaquam causati enim sumus iudaeos et graecos omnes sub peccato ess
what then? are we better than they? no, in no wise: for we have before proved both jews and gentiles, that they are all under sin;

dicebat ergo iesus ad eos qui crediderunt ei iudaeos si vos manseritis in sermone meo vere discipuli mei eriti
then said jesus to those jews which believed on him, if ye continue in my word, then are ye my disciples indeed;

iesus ergo ut vidit eam plorantem et iudaeos qui venerant cum ea plorantes fremuit spiritu et turbavit se ipsu
when jesus therefore saw her weeping, and the jews also weeping which came with her, he groaned in the spirit, and was troubled,

at illi accepta pecunia fecerunt sicut erant docti et divulgatum est verbum istud apud iudaeos usque in hodiernum die
so they took the money, and did as they were taught: and this saying is commonly reported among the jews until this day.

prophetaverunt autem aggeus propheta et zaccharias filius addo prophetantes ad iudaeos qui erant in iudaea et hierusalem in nomine dei israhe
then the prophets, haggai the prophet, and zechariah the son of iddo, prophesied unto the jews that were in judah and jerusalem in the name of the god of israel, even unto them.

incipiente autem paulo aperire os dixit gallio ad iudaeos si quidem esset iniquum aliquid aut facinus pessimum o viri iudaei recte vos sustinere
and when paul was now about to open his mouth, gallio said unto the jews, if it were a matter of wrong or wicked lewdness, o ye jews, reason would that i should bear with you:

nec his contenta procidit ad pedes regis flevitque et locuta ad eum oravit ut malitiam aman agagitae et machinationes eius pessimas quas excogitaverat contra iudaeos iuberet irritas fier
and esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of haman the agagite, and his device that he had devised against the jews.

et dixi eis nos ut scitis redemimus fratres nostros iudaeos qui venditi fuerant gentibus secundum possibilitatem nostram et vos igitur vendite fratres vestros et emimus eos et siluerunt nec invenerunt quid responderen
and i said unto them, we after our ability have redeemed our brethren the jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? then held they their peace, and found nothing to answer.

et postea ingressa est hester ad regem obsecrans ut conatus eius litteris regis irriti fierent et malum quod contra iudaeos cogitaverat reverteretur in caput eius denique et ipsum et filios eius adfixerunt cruc
but when esther came before the king, he commanded by letters that his wicked device, which he devised against the jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

vade et congrega omnes iudaeos quos in susis reppereris et orate pro me non comedatis et non bibatis tribus diebus ac noctibus et ego cum ancillulis meis similiter ieiunabo et tunc ingrediar ad regem contra legem faciens invocata tradensque me morti et pericul
go, gather together all the jews that are present in shushan, and fast ye for me, and neither eat nor drink three days, night or day: i also and my maidens will fast likewise; and so will i go in unto the king, which is not according to the law: and if i perish, i perish.

accitisque scribis et librariis regis erat autem tempus tertii mensis qui appellatur siban vicesima et tertia illius die scriptae sunt epistulae ut mardocheus voluerat ad iudaeos et ad principes procuratoresque et iudices qui centum viginti septem provinciis ab india usque aethiopiam praesidebant provinciae atque provinciae populo et populo iuxta linguas et litteras suas et iudaeis ut legere poterant et audir
then were the king's scribes called at that time in the third month, that is, the month sivan, on the three and twentieth day thereof; and it was written according to all that mordecai commanded unto the jews, and to the lieutenants, and the deputies and rulers of the provinces which are from india unto ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the jews according to their writing, and according to their language.