您搜索了: our beliefs determine our actions, (英语 - 他加禄语)

our actions have consequences
ang ating mg kahihinatnano

wherever we are, our actions have repercussions on the whole earth.
kahit saan man tayo naroroon, ang ating mga action ay may kontra epekto sa buong earth.

20% of the world's population consumes 80% of its resources the cost of our actions is high.
20% ng populasyon ng mundo, gumagamit ng 80% likas na yaman nito ang mundo ay gumagastos ng 12 beses higit pa sa gastusin sa military kaysa sa tulong sa mahihirap na bansa 5,000 tao namamatay kada araw 1 bilyong tao ay walang kakayahang magkaroon ng ligtas na inuming tubig

i chose the earth because it is our world and this is where we live and many sights have been made and we need to appreciate it and take care of our nature and we do not let it be corrupted by our actions alone and so we take good care of it as we take care of ourselves and we do not destroy it because it is our world
pinili ko ang earth dahil ito ang ating mundo at dito tayo nabubuhay at maraming mga tanawin na ginawa at kailangan natin itong pahalagahan at alagaan natin ang ating nature at hindi natin hayaan na ma sira lang sa ating kagagawan lamang at kaya alagaan natin itong mabuti gaya ng pag alaga sa ating sarili at hindi natin ito sirain dahil ito ang ating mundo

we all have been affected by the current covid 19 pandemic. however, the impact of the pandemic and its consequences are felt differently depending on our status as individuals and as members of society. while some try to adapt to working online, homeschooling their children and ordering food via instacart, others have no choice but to be exposed to the virus while keeping society functioning. our different social identities and the social groups we belong to determine our inclusion within socie
we all have been affected by the current covid-19 pandemic. however, the impact of the pandemic and its consequences are felt differently depending on our status as individuals and as members of society. while some try to adapt to working online, homeschooling their children and ordering food via instacart, others have no choice but to be exposed to the virus while keeping society functioning. our different social identities and the social groups we belong to determine our inclusion within society and, by extension, our vulnerability to epidemics. covid-19 is killing people on a large scale. as of october 10, 2020, more than 7.7 million people across every state in the united states and its four territories had tested positive for covid-19. according to the new york times database, at least 213,876 people with the virus have died in the united states.[1] however, these alarming numbers give us only half of the picture; a closer look at data by different social identities (such as class, gender, age, race, and medical history) shows that minorities have been disproportionally affected by the pandemic. these minorities in the united states are not having their right to health fulfilled. according to the world health organization’s report closing the gap in a generation: health equity through action on the social determinants of health, “poor and unequal living conditions are the consequences of deeper structural conditions that together fashion the way societies are organized—poor social policies and programs, unfair economic arrangements, and bad politics.”[2] this toxic combination of factors as they play out during this time of crisis, and as early news on the effect of the covid-19 pandemic pointed out, is disproportionately affecting african american communities in the united states. i recognize that the pandemic has had and is having devastating effects on other minorities as well, but space does not permit this essay to explore the impact on other minority groups. employing a human rights lens in this analysis helps us translate needs and social problems into rights, focusing our attention on the broader sociopolitical structural context as the cause of the social problems. human rights highlight the inherent dignity and worth of all people, who are the primary rights-holders.[3] governments (and other social actors, such as corporations) are the duty-bearers, and as such have the obligation to respect, protect, and fulfill human rights.[4] human rights cannot be separated from the societal contexts in which they are recognized, claimed, enforced, and fulfilled. specifically, social rights, which include the right to health, can become important tools for advancing people’s citizenship and enhancing their ability to participate as active members of society.[5] such an understanding of social rights calls our attention to the concept of equality, which requires that we place a greater emphasis on “solidarity” and the “collective.”[6] furthermore, in order to generate equality, solidarity, and social integration, the fulfillment of social rights is not optional.[7] in order to fulfill social integration, social policies need to reflect a commitment to respect and protect the most vulnerable individuals and to create the conditions for the fulfillment of economic and social rights for all.

very structures, for example, could determine for us the meaning of our actions, the rightness or wrongness.traditions define for men what is acceptable and what justifiable.the sense of moral good is from the norms created by structures and traditions. michael sandel, for example, tell us that there is no barrier self.structures a part of how the person develops his sense of freedom identity.his definitions are always contextualized in the social realm, thus.
very structures, halimbawa, ay maaaring matukoy para sa amin ang kahulugan ng aming mga aksyon, ang pagiging matuwid o wrongness.traditions tukuyin para sa mga kalalakihan kung ano ang kaayaaya at kung ano justifiable.the kahulugan ng moral na mabuti ay mula sa norms nilikha sa pamamagitan ng mga istraktura at mga tradisyon. michael sandel, halimbawa, sabihin sa amin na walang barrier self.structures isang bahagi ng kung paano ang tao develops kanyang kahulugan ng kalayaan identity.his kahulugan ay palaging contextualized sa social lupain, ganito ang.

faith faith is the theological virtue by which we believe in god and believe all that he has said and revealed to us, and that holy church proposes for our belief, because he is truth itself. by faith "man freely commits his entire self to god." for this reason the believer seeks to know and do god's will. "the righteous shall live by faith." living faith "work[s] through charity." the gift of faith remains in one who has not sinned against it. but "faith apart from works is dead": when it i
ang pananampalataya ang pananampalataya ay ang teolohikal na kabutihan sa pamamagitan ng paniniwala natin sa diyos at naniniwala sa lahat ng sinabi niya at ipinahayag sa atin, at ang banal na simbahan ay nagmumungkahi para sa ating paniniwala, sapagkat siya mismo ang katotohanan. sa pamamagitan ng pananampalataya "ang tao ay malayang nagbibigay ng kanyang buong sarili sa diyos." sa kadahilanang ito ay naghahanap ng mananampalataya na malaman at gawin ang kalooban ng diyos. "ang matuwid ay mabubuhay sa pamamagitan ng pananampalataya." ang buhay na pananampalataya ay "gumagana sa pamamagitan ng kawanggawa." ang regalo ng pananampalataya ay nananatili sa isa na hindi nagkasala laban dito. ngunit "ang pananampalataya na hiwalay sa mga gawa ay patay": kapag ito i