您搜索了: uttering (英语 - 日语)

by uttering a single word.
単語を言うのよ

why do you keep uttering nonspecific and meaningless exclamations?
どうしてうなってるの？

uttering the tired old words "in times like these,"
陳腐な古いことわざです "このような時代だが..."

why, uttering the very name of sparta or leonidas will be punishable by death.
スパルタとレオニダスの名を称える事は 死をもって罰する

and for their going so far in unbelief as uttering against mary a mighty calumny,
かれらは不信心のため，またマルヤムに対する激しい中傷の言葉のために，

god does not like the public uttering of bad language, unless someone was wronged. god is hearing and knowing.
アッラーは悪い言葉を，大声で叫ぶのを喜ばれない。だが不当な目にあった者は別である。アッラーは全聴にして全知であられる。

they want to extinguish the light of god by uttering blasphemies. but god wills to perfect his light, however the unbelievers may dislike it.
かれらはアッラーの御光を，口先で消そうと望んでいる。だがアッラーは例え不信心者たちが忌み嫌おうとも御自分の光（イスラーム）を現わした。

why do not the rabbis and the religious learned men forbid them from uttering sinful words and from eating illegal things. evil indeed is that which they have been performing.
なぜ聖職者や律法学者は，かれらが罪深いことを語り，または非法なものを貪るのを禁じないのか。かれらの行うことの何と醜悪なことよ。

they have no knowledge of this, nor did their forefathers have any either. what they say is monstrous: they are merely uttering falsehoods!
かれらはこのことに就いて何の知識もなく，かれらの祖先もまたそうであった。かれらの口をついて出る言葉は，由えしきものである。かれらの言葉は，偽りに外ならない。

they wish to extinguish the light of god by uttering blasphemies; but god will not have it so, for he wills to perfect his light, however the unbelievers be averse.
かれらは口先で，アッラーの御光（イスラーム）を消そうと望んでいるが，仮令不信者たちが嫌おうとも，アッラーはかれの御光を全うされる。

they feel ashamed before men but do not feel ashamed before god, despite his being present with them when they plot at night, uttering things of which he does not approve; and indeed god is fully aware of what they do.
かれらは人に（その罪を）隠せるが，アッラーに隠しだてすることは出来ない。夜中にかれの御喜びになられないことを，策謀する時でも，かれはかれらと共においでになられる。誠にアッラーは，かれらの行う一切のことを御存知であられる。

there was an old woman who would repeatedly ask me how tall i was, and what did my family eat for breakfast. she was a farmer and neighbor in the mountain village where we lived for several years. these two questions seemed of particular interest to her – at least, she never tired of asking them, and i answered her each time as though it were the first time. apparently she could not reconcile my looks and eating habits with some other facts. these facts were that year after year she’d seen me carry my children on my back as she had her children and then grandchildren. that we planted and picked at the same time of year. that in summer we both donned our cotton kimono to dance in the bon festival. and that we’d sat side-by-side at the recitals at the kindergarten, and stood side by side at the funerals of neighbors. in any case, i continued to answer her questions about my height and diet, and with the respect her age demanded. eventually she stopped asking. i suppose she came to realize that 170 cm wasn’t all that tall, and the fact that i enjoyed miso soup more for the evening meal than for breakfast didn’t make that much difference – as far as she could see. i came to realize that it was very probable that i was tallest person she’d ever met, and that in her world, miso soup, rice and pickles was the only possible breakfast. i realized too that the simple people i lived among were no more accustomed to seeing someone who looked like me than i was to seeing tigers roaming. i learned to announce my coming with a cough or an audible footstep when i walked on back roads and the narrow paths that cut across tea fields – it seemed unfair to appear all of a sudden in front of some old farmer tending his fields and minding his business. i seriously considered i might be the unwitting cause of a heart attack! the first time i met the old woman i’d gone to her home to return a shovel i’d borrowed from her son the day before. expressing my gratitude and uttering the ordinary politenesses, i left. much later she confided that she’d seen me coming and had actually wanted to hide – simply because she didn’t know what she would, or could, say to me. after our brief and uneventful encounter she said she’d felt relieved, and thought to herself that she must be “just an ignorant old country woman.” however, the ignorance of my old neighbor, a farmer who knew only farmers, was hardly greater than that of more educated and supposedly more sophisticated folk who would continually ask the usual questions: “can you sleep on futon, hold chopsticks, eat sushi, drink green tea?”
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