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so the people rested on the seventh day.
baye bephumla ke abantu ngomhla wesixhenxe.

and on the seventh day ye shall have an holy convocation; ye shall do no servile work.
ngomhla wesixhenxe kobakho intlanganiso engcwele kuni. ize ningenzi msebenzi wakukhonza.

on the seventh day elishama the son of ammihud, prince of the children of ephraim, offered:
ngemini yesixhenxe kwasondeza inkulu yoonyana bakaefrayim, uelishama unyana ka-amihudi.

and it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.
kuthe ngomhla wesixhenxe, kwaphuma inxenye yabantu, yaya kubutha, ayafumana nto.

and ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
ize nihlambe iingubo zenu ngomhla wesixhenxe; nohlambuluka ke, ningene emveni koko eminqubeni.

six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.
noyibutha imihla emithandathu; ngomhla wesixhenxe yisabatha; ayi kubakho ngawo.

and god blessed the seventh day, and sanctified it: because that in it he had rested from all his work which god created and made.
wawusikelela uthixo umhla wesixhenxe, wawungcwalisa; ngokuba waphumla ngawo kuwo wonke umsebenzi wakhe awawudalayo uthixo, wawenza.

and it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the lord came unto me, saying,
kwathi ngomnyaka weshumi elinamnye, ngenyanga yokuqala, ngolwesixhenxe enyangeni leyo, kwafika ilizwi likayehova kum, lisithi,

and the glory of the lord abode upon mount sinai, and the cloud covered it six days: and the seventh day he called unto moses out of the midst of the cloud.
ubuqaqawuli bukayehova bahlala phezu kwentaba yesinayi; ilifu layigubungela iintsuku ezintandathu; wamemeza kumoses ngosuku lwesixhenxe phakathi efini.

and the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
wobuya umbingeleli ngomhla wesixhenxe akhangele, o! siqhenqethile isibetho ezindongeni zendlu;

and if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
xa kuthe kwafa ubani ngakuye ngephanyazo ngesiquphe, wayenza inqambi intloko yokuzahlula kwakhe, woyicheba intloko yakhe ngomhla wokuhlanjululwa kwakhe, ayichebe ngomhla wesixhenxe.

and it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.
kwathi ngomhla wesixhenxe, bavuka kusasa ngesifingo, bawujikeleza umzi kwangolo hlobo izihlandlo zasixhenxe; kungaloo mini yodwa abawujikelezayo umzi izihlandlo zasixhenxi.

and do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.
ke nina misani iintente ngaphandle kweminquba iintsuku ezisixhenxe. bonke ababulele umntu, bonke abachukumise obuleweyo, nozihlambulula isono ngomhla wesithathu nangomhla wesixhenxe, nina nabo nibathimbileyo.

see, for that the lord hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
niyabona ke, uyehova uninike isabatha; kungenxa yoko athe ngomhla wesithandathu waninika isonka semihla emibini. hlalani elowo endaweni yakhe; makungaphumi mntu endaweni yakhe ngomhla wesixhenxe.

and in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
ngomhla wokuqala kobakho intlanganiso engcwele, nangomhla wesixhenxe kobakho intlanganiso engcwele kuni. akuyi kwenziwa msebenzi ngawo, ingengulowo wokudla komntu; nguwo wodwa eningazenzelayo.

and she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.
ke wamlilela iintsuku zosixhenxe ababesemsithweni ngazo. kwathi ngolwesixhenxe usuku wamcombululela, kuba ebemxinile. waza yena wabaxela oonyana babantu bakowabo.

and the men of the city said unto him on the seventh day before the sun went down, what is sweeter than honey? and what is stronger than a lion? and he said unto them, if ye had not plowed with my heifer, ye had not found out my riddle.
athi kuye amadoda aloo mzi ngomhla wesixhenxe, lingekatshoni ilanga, yintoni na enencasa ngaphezu kobusi? yintoni na enamandla ngaphezu kwengonyama? wathi kuwo, ukuba beningalimanga ngethokazi lam, ngeningalifumananga iqhina lam.

luxolo revelation jos is a south african entrepreneur, engineer, qualified business student, lobbyist, lay counselor, musician, seventh-day adventist preacher and member of the jos family. luxolo jos was born on 28 april 1987, his father is former goodyear employee, businessman, political power-broker simon johnson jos and his mother is nosifundo mauritius jos, a social activist. he was born at provincial hospital in port elizabeth but grew up in uitenhage in the eastern cape. he has four siblings, (three brothers and an older sister), mitchell, lunathi , sisonke and pamela. the jos family is of the nguni people from the dosini clan of the amampondomise nation. the jos family is xhosa speaking. being traditionally brought up in seventh-day adventist church the jos children attended partly adventist seminaries; however, simon forced his children to attended other prominent black schools- something which proved critical in later years. while at rocklands high school jos decided to do his business, entrepreneur and engineering studies concurrently with his high schooling. in 2008, approaching the finals of his engineering practical work (which had lapsed) with eastern cape midlands college via transnet he dropped-out and enrolled at fort hare university for studies in theology where he became life-friends with his lecturer dr billy gama who is adviser to current malawi president. he dropped-out of fort hare after passing his first year and was then groomed by his father to succeed him in business. simon and nosifundo jos officially divorced 2010. luxolo jos is know to be fond of his mother whom he referres to as "queen mother". at the challenge of unemployment and shuttered dreams of taking over jos family business he started to formulate countless financial schemes, privatizing his skills, which proved pivotal to his financial survival. he, like his father, is an ambitious active black adventist. luxolo has helped reinvent the jos family and holds no reservations.
luxolo jos