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and among fruits whichever they may desire.
da wasu 'ya'yan itãce irin waɗanda suke marmari.

whichever name you use, to him belong the best names.”
kõwane kuka kira to yanã da sũnãye mafi kyau.

god bestows his favors upon whichever of his servants he wants.
yanã sãmun wanda yake so daga cikin bãyinsa da shi.

when he sends it down upon whichever of his servants he wants, they rejoice
sa'an nan idan allah ya sãmi waɗanda ya so daga bãyinsa, sai gã su suna bushãra da shi.

such is the guidance of god by which he guides whichever of his servants he wants.
wancan ne shiryarwar allah, yanã shiryar da wanda yake so daga bayinsa.

god increases the sustenance of whichever of his servants he wants and he determines their share.
a1lah ne ke shimfiɗa arziki ga wanda yake so daga cikin bãyinsa kuma yanã ƙuntãtãwa ga (wanda, yake so).

from every party we will pluck out whichever of them was the most hardened in disdain of the most merciful.
sa'an nan kuma lalle munã fizge wanda yake mafi tsananin girman kai ga mai rahama daga kõwace ƙungiya.

then from every group we shall draw whichever of them was more defiant towards the all-beneficent.
sa'an nan kuma lalle munã fizge wanda yake mafi tsananin girman kai ga mai rahama daga kõwace ƙungiya.

there are many angels in the heavens whose intercession will be of no benefit unless god grants such permission to whichever of them he wants.
akwai malã'iku da yawa a cikin sammai cẽtonsu bã ya wadãtar da kõme fãce bãyan allah yã yi izni (da shi) ga wanda yake so, kuma yake yarda.

then we shall pluck forth from every party whichever of them was the most hardened in disdain of the all-merciful;
sa'an nan kuma lalle munã fizge wanda yake mafi tsananin girman kai ga mai rahama daga kõwace ƙungiya.

you may refuse whichever (of the woman who offer themselves to you) as you want and accept whichever of them you wish.
kanã iya jinkirtar da wadda ka ga dãmã daga gare su, kuma kanã tãro wadda kake so zuwa gare ka.

before, you did not even know what a book or faith was, but we have made the quran as a light by which we guide whichever of our servants we want.
ba ka kasance kã san abin da yake littãfi ba, kõ abin da yake ĩmãni, kuma amma mun sanya shi (rũhin, watau alƙur'ãni) wani haske ne, munã shiryar da wanda muke so daga cikin bãyĩnmu game da shi.

god is the promoter of his servants and the owner of the throne. he sends his spirit by his command to whichever of his servants he wants to warn them of the day of judgment.
mai ɗaukaka darajõji (dõmin mũminai), mai al'arshi, yanã jẽfa rũhi daga al'amarinsa a kan wanda ya so daga bãyinsa, dõmin ya yi gargaɗi kan rãnar gamuwa.

moses said, "that is agreed between me and you; whichever of the two terms i fulfil, there will be no blame on me.
ya ce: "wannan yanã a tsakanina da tsakãninka kõwane ɗayan adadin biyun na ƙãre, to, bãbu wani zãlunci a kaina.

'so be it between me and you' said moses. 'whichever of the two terms i fulfill, it will be no injustice to me.
ya ce: "wannan yanã a tsakanina da tsakãninka kõwane ɗayan adadin biyun na ƙãre, to, bãbu wani zãlunci a kaina.

so i will surely cut off your hands and feet on the opposite sides, and will surely crucify you on the trunks of palm-trees, and ye shall surely know whichever of us is severer in torment and more lasting.
to, lalle ne zan kakkãtse hannayenku da ƙafãfunku a tarnaƙi kuma lalle zan tsĩre ku a cikin kututturan itãcen dabĩno, kuma lalle zã ku sani wanenmu ne mafi tsananin azãba kuma wãne ne mafi wanzuwar (azãba)."

and god cites the example of two men: one of them dumb, unable to do anything, and is a burden on his master; whichever way he directs him, he achieves nothing good.
kuma allah ya buga wani misãli, maza biyu, ɗayansu bẽbe ne, ba ya iya sãmun ikon yin kõme, kuma shi nauyi ne a kan mai mallakarsa, inda duk ya fuskantar da shi, bã ya zuwa da wani alhẽri.

(moses) said: "this is (agreed) between you and me. whichever term i fulfil, no injustice will be done to me.
ya ce: "wannan yanã a tsakanina da tsakãninka kõwane ɗayan adadin biyun na ƙãre, to, bãbu wani zãlunci a kaina.